Iran has one of the oldest histories in the world, extending more than 5000 years, and throughout history, Iran has been of geostrategic importance because of its central location in Eurasia and Western Asia. Iran is a founding member of the UN, NAM, OIC, OPEC, and ECO. Iran as a major regional power occupies an important position in the world economy due to its substantial reserves of petroleum and natural gas, and has considerable regional influence in Western Asia. The name Iran is a cognate of Aryan and literally means "Land of the Aryans." (Full article...)
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The Qayen earthquake, also known as the Ardekul or Qaen earthquake, struck northern Iran's Khorasan Province in the vicinity of Qaen on May 10, 1997, at 07:57 UTC (12:57 local time). The largest in the area since 1990, the earthquake registered 7.3 on the moment magnitude scale and was centered approximately 270 kilometers (170 mi) south of Mashhad on the village of Ardekul. The third earthquake that year to cause severe damage, it devastated the Birjand–Qayen region, killing 1,567 and injuring more than 2,300. The earthquake—which left 50,000 homeless and damaged or destroyed over 15,000 homes—was described as the deadliest of 1997 by the United States Geological Survey. Some 155 aftershocks caused further destruction and drove away survivors. The earthquake was later discovered to have been caused by a rupture along a fault that runs underneath the Iran–Afghanistan border.
Damage was eventually estimated at $100 million, and many countries responded to the emergency with donations of blankets, tents, clothing, and food. Rescue teams were also dispatched to assist local volunteers in finding survivors trapped under the debris. The destruction around the earthquake's epicenter was, in places, almost total; this has been attributed to poor construction practices in rural areas, and imparted momentum to a growing movement for changes in building codes for earthquake-safe buildings. With 1 in 3,000 deaths in Iran attributable to earthquakes, a US geophysicist has suggested that a country-wide rebuilding program would be needed to address the ongoing public safety concerns. (Full article...)
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Detail of Barbad playing the barbat for Khosrow II. Imaginary painting by Muhammad-Mukim, 1664
Barbad (Persian: باربد; fl. late 6th – early 7th century CE) was a Persian musician-poet, music theorist and composer of Sasanian music. He served as chief minstrel-poet under the Shahanshah Khosrow II (r. 590–628). A barbat player, he was the most distinguished Persian musician of his time and is regarded among the major figures in the history of Persian music.
Despite scarce biographical information, Barbad's historicity is generally secure. He was highly regarded in the court of Khosrow, and interacted with other musicians, such as Sarkash. Although he is traditionally credited with numerous innovations in Persian music theory and practice, the attributions remain tentative since they are ascribed centuries after his death. Practically all Barbad's music or poetry is lost, except a single poem fragment and the titles of a few compositions. (Full article...)
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Vologases IV's portrait on the obverse of a tetradrachm, showing him wearing a beard and a tiara on his head
Vologases IV (Parthian: 𐭅𐭋𐭂𐭔Walagash) was King of Kings of the Parthian Empire from 147 to 191. He was the son of Mithridates V (r. 129–140). Vologases spent the early years of his reign re-asserting Parthian control over the Kingdom of Characene. From 161 to 166, he waged war against the Roman Empire; although initially successful, conquering Armenia and Syria, he was eventually pushed back, briefly losing control of the Parthian capitals of Seleucia and Ctesiphon to the Romans. The Romans suffered heavy losses from a plague erupting from Seleucia in 166, forcing them to withdraw. The war ended soon afterward, with Vologases losing most of northern Mesopotamia to the Romans. He died in 191 and was succeeded by his son Vologases V. (Full article...)
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The province of Georgia (Persian: ولایت گرجستان, romanized: Velāyat-e Gorjestān) was a velayat (province) of Safavid Iran located in the area of present-day Georgia. The territory of the province was principally made up of the two subordinate eastern Georgian kingdoms of Kartli (Persian: کارتیل, romanized: Kartil) and Kakheti (Persian: کاخت, romanized: Kakhet) and, briefly, parts of the Principality of Samtskhe. The city of Tiflis (present-day Tbilisi) was its administrative center, the base of Safavid power in the province, and the seat of the rulers of Kartli. It also housed an important Safavid mint.
Safavid rule was mainly exercised through the approval or appointment of Georgian royals of the Bagrationi dynasty, at times converts to Shia Islam, as valis or khans. The eastern Georgian kingdoms had been subjected in the early 16th century, their rulers did not commonly convert. Tiflis was garrisoned by an Iranian force as early as IsmailI's reign, but relations between the Georgians and Safavids at the time mostly bore features of traditional vassalage. David XI (Davud Khan) was the first Safavid-appointed ruler, whose placement on the throne of Kartli in 1562 marked the start of nearly two and a half centuries of Iranian political control of eastern Georgia. During the same period, Iranian cultural influence dominated eastern Georgia. (Full article...)
Maurice's reign was troubled by almost constant warfare. After he became emperor, he brought the war with Sasanian Persia to a victorious conclusion. The empire's eastern border in the South Caucasus was vastly expanded and, for the first time in nearly two centuries, the Romans were no longer obliged to pay the Persians thousands of pounds of gold annually for peace. (Full article...)
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Abu Sa'id Hasan ibn Bahram al-Jannabi (Arabic: أبو سعيد حسن بن بهرام الجنابي, romanized: Abū Saʿīd Ḥasan ibn Bahrām al-Jannābī; 845/855–913/914) was a Persian Shia and the founder of the Qarmatian state in Bahrayn (an area comprising the eastern parts of modern Saudi Arabia as well as the Persian Gulf). By 899, his followers controlled large parts of the region, and in 900, he scored a major victory over an Abbasid army sent to subdue him. He captured the local capital, Hajar, in 903, and extended his rule south and east into Oman. He was assassinated in 913, and succeeded by his eldest son Sa'id.
His religious teachings and political activities are somewhat unclear, as they are reported by later and usually hostile sources, but he seems to have shared the millennialistIsma'ili belief about the imminent return of the mahdī, hostility to conventional Islamic rites and rituals, and to have based the Qarmatian society on the principles of communal ownership and egalitarianism, with a system of production and distribution overseen by appointed agents. The Qarmatian "republic" he founded would last until the late 11th century. (Full article...)
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Iskandar-i Shaykhi (Persian: اسکندر شیخی), was an Iranianispahbad from the Afrasiyab dynasty, who ruled Amul as a Timurid vassal from 1393 to 1403. He was the youngest son of Kiya Afrasiyab, who had initially established his rule in eastern Mazandaran from 1349 to 1359, but was defeated and killed by the local shaykh (religious scholar) Mir-i Buzurg, who established his own dynasty—the Mar'ashis—in the region. Together with some supporters and two nephews of his father, Iskandar initially took refuge in Larijan, but later left for Herat, where entered into the service of the Kartid ruler Ghiyath al-Din II (r. 1370–1389).
After Herat was captured by the Turco-Mongol ruler Timur (r. 1370–1405) in 1381, Iskandar joined the latter, whom he encouraged and accompanied in the conquest of Mazandaran in 1392–1393. After the Mar'ashis were dislodged, Timur assigned the governorship of Amul to Iskandar, but he soon staged a rebellion. Defeated, he was either killed by a Timurid army in 1403/4 at Shir-rud-duhazar, or committed suicide in the Alburz castle of Firuzkuh to avoid capture. One of his sons, Kiya Husayn I, was pardoned by Timur, who allowed him to retain control over Firuzkuh. (Full article...)
Teresa was received by many of the royal houses of Europe, such as English prince Henry Frederick and Queen Anne (her child's godparents) and contemporary writers and artists such as Thomas Herbert and Anthony van Dyck. Herbert considered Robert Shirley "the greatest Traveller of his time", but admired the "undaunted Lady Teresa" even more. Following the death of her husband from dysentery in 1628, and due to impediments from grandees at the court, and the authorities, during the reign of Abbas's successor and grandson Safi (r. 1629–1642), Teresa decided to leave Iran. She lived in a convent in Rome for the rest of her life, devoting her time to charity and religion. As a pious Christian, and because of her love for her husband, Teresa had Shirley's remains transported to Rome from Isfahan and reburied; on the headstone of their mutual grave she mentions their travels and refers to her noble Circassian origins. (Full article...)
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An earthquake occurred on November 27, 2005, at 13:52 IRST (10:22 UTC) on the sparsely populated Qeshm Island off Southern Iran, killing 13 people and devastating 13 villages. It was Iran's second major earthquake of 2005, following the one at Zarand in February. The epicenter was about 1,500 kilometers (930 mi) south of Tehran, close to Iran's southern borders. Initial measurements showed that the earthquake registered about 6.0 on the moment magnitude scale, although that was reduced to 5.8 after further analysis. More than 400 minor aftershocks followed the main quake, 36 of which were greater than magnitude 2.5. The earthquake occurred in a remote area during the middle of the day, limiting the number of fatalities. Iranian relief efforts were effective and largely adequate, leading the country to decline offers of support from other nations and UNICEF.
Qeshm Island is part of the Simply Folded Belt, the most seismically active part of the Zagros fold and thrust belt. Similar to most earthquakes in the area, the 2005 event resulted from reverse slip faulting. Since it lies in such a seismically active area, there is a high risk of destructive earthquakes in Iran; 1 in 3,000 deaths are attributable to earthquakes. One geophysicist has cited the lack of strict building codes as a serious concern. (Full article...)
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A long list of supplies disbursed, dated the seventh year of Alexander the Great's reign, 324 BC
The documents, written in Imperial Aramaic, likely originated from the historical city of Balkh and all are dated between 353 BC to 324 BC, mostly during the reign of Artaxerxes III. The most recent of the documents was written during the early part of Alexander the Great's reign in the region. These letters use in Aramaic the original Greek form Alexandros (spelled Lksndrs) instead of the Eastern variant Iskandar (spelled Lksndr). The collection also includes eighteen tally sticks recording transfers of goods during the reign of Darius III. The collection's letters, administrative records, and military documents are significant for the linguistic study of the Official Aramaic language and of daily life in the Achaemenid empire. (Full article...)
...that during the Shiraz blood libel, the first to start the pogrom of the Jewish quarter were the soldiers sent to protect the Jews against mob violence?
Abbas I (Persian: عباس یکم, romanized: Abbâse Yekom; 27 January 1571 – 19 January 1629), commonly known as Abbas the Great (Persian: عباس بزرگ, romanized: Abbâse Bozorg), was the fifth Safavidshah of Iran from 1588 to 1629. The third son of Shah Mohammad Khodabanda, he is generally considered one of the most important rulers in Iranian history and the greatest ruler of the Safavid dynasty.
Although Abbas would preside over the apex of Safavid Iran's military, political and economic power, he came to the throne during a troubled time for the country. Under the ineffective rule of his father, the country was riven with discord between the different factions of the Qizilbash army, who killed Abbas' mother and elder brother. Meanwhile, Iran's main enemies, its arch-rival the Ottoman Empire and the Uzbeks, exploited this political chaos to seize territory for themselves. In 1588, one of the Qizilbash leaders, Murshid Quli Khan, overthrew Shah Mohammed in a coup and placed the 16-year-old Abbas on the throne. However, Abbas soon seized power for himself. (Full article...)
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Mass demonstrations of people protesting against the Shah and the Pahlavi government on the day of Hosseini's Ashura on 11 December 1978 at College Bridge, Tehran
Following the 1953 Iranian coup d'état, Pahlavi aligned Iran with the Western Bloc and cultivated a close relationship with the United States to consolidate his power as an authoritarian ruler. Relying heavily on American support amidst the Cold War, he remained the Shah of Iran for 26 years, keeping the country from swaying towards the influence of the Eastern Bloc and Soviet Union. Beginning in 1963, Pahlavi implemented widespread reforms aimed at modernizing Iran through an effort that came to be known as the White Revolution. Due to his opposition to this modernization, Khomeini was exiled from Iran in 1964. However, as ideological tensions persisted between Pahlavi and Khomeini, anti-government demonstrations began in October 1977, developing into a campaign of civil resistance that included communism, socialism, and Islamism. In August 1978, the deaths of about 400 people in the Cinema Rex fire due to arson by Islamic militants—claimed by the opposition as having been orchestrated by Pahlavi's SAVAK—served as a catalyst for a popular revolutionary movement across Iran, and large-scale strikes and demonstrations paralyzed the country for the remainder of that year. (Full article...)
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Imperial Bank of Persia, Teheran, 1902 The Imperial Bank of Persia (Persian: بانک شاهنشاهی ایران, romanized: Bânk-e Šâhanšâhi-ye Irân) was a British bank that operated as the central bank and bank of issue in Iran (formerly known as Persia until 1935) between 1889 and 1929. It was established in 1885 with a concession from the Persian government to Baron Julius De Reuter (born Israel Beer Josaphat) a German–Jewish banker and businessman who later became a Christian and a British subject.
The bank was the first modern bank in Iran and introduced European banking ideas to a country in which they were previously unknown. The legal centre of the bank was in London and whilst it was subject to British law, its activities were based in Tehran. It also had operations in other Middle Eastern countries. It was later named British Bank of the Middle East (BBME) and is now called HSBC Bank Middle East Limited. After the Iranian Revolution of 1979, all the Iranian activities of this bank were transferred to Bank Tejarat. (Full article...)
Tiridates I (Parthian: 𐭕𐭉𐭓𐭉𐭃𐭕, Tīridāt; Ancient Greek: Τιριδάτης, Tiridátes) was King of Armenia beginning in 53 AD and the founder of the Arsacid dynasty of Armenia. The dates of his birth and death are unknown. His early reign was marked by a brief interruption towards the end of the year 54 and a much longer one from 58 to 63. In an agreement to resolve the Roman–Parthian conflict in and over Armenia, Tiridates I (one of the brothers of Vologases I of Parthia) was crowned king of Armenia by the Roman emperor Nero in 66; in the future, the king of Armenia was to be a Parthian prince, but his appointment required approval from the Romans. Even though this made Armenia a client kingdom, various contemporary Roman sources thought that Nero had de facto ceded Armenia to the Parthian Empire.
In addition to being a king, Tiridates I was also a Zoroastrian priest and was accompanied by other magi on his journey to Rome in 66. In the early 20th century, Franz Cumont speculated that Tiridates was instrumental in the development of Mithraism which ultimately became the main religion of the Roman Army and spread across the whole empire. Furthermore, during his reign, he started reforming the administrative structure of Armenia, a reform which was continued by his successors, and which brought many Iranian customs and offices into it. (Full article...)
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Anti-Iranian sentiment or Iranophobia, also called anti-Persian sentiment or Persophobia, refers to feelings and expressions of hostility, hatred, discrimination, or prejudice towards Iran, the Iranian government, or Iranian people on the basis of an irrational disdain for their national and cultural affiliation. The opposite phenomenon, in which one holds notable feelings of love or interest towards Iranian people for the same reasons, is known as Iranophilia or Persophilia.
Historically, discrimination and prejudice against Iranians (and against Persians in particular) has been a recurring theme in the Arab world, particularly since the Arab conquest of Iran in the 7th century. (Full article...)
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Oy is the third studio album by the Iranian singer-songwriter Mohsen Namjoo after Toranj and Jabr-e Joghrafiyaei. Released on 6 October 2009 this was Namjoo's first album produced and published outside Iran.
He assembled eight art collections—the Khalili Collections—each considered among the most important in its field. These collections total 35,000 artworks and include the largest private collection of Islamic art and a collection of Japanese art rivalling that of the Japanese imperial family. He has spent tens of millions of pounds on conserving, researching, and documenting the collections, publishing more than seventy volumes of catalogues and research so far. Exhibitions drawn from the collections have appeared in institutions around the world. (Full article...)
June 28, 1987 - Iraqi warplanes dropped mustard gas bombs on the Iranian town of Sardasht in two separate bombing rounds, on four residential areas. This was the first time a civilian town was targeted by chemical weapons.
There are approximately 100,000 clerics in Iran and over 60,000 of them are in Qom. Most of them are theology students who have been studying there for many years, between 10-25 years on average.... Every student has to study a minimum of 25 years before he can attain the status of ‘ayatollah’, however most students spend 10 years studying in the hawza.
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