Luke 24 is the twenty-fourth and final chapter of the Gospel of Luke in the New Testament of the Christian Bible. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this Gospel as well as the Acts of the Apostles. This chapter records the discovery of the resurrection of Jesus Christ, his appearances to his disciples and his ascension into heaven.
John 1 →
Luke 24:51-53, continued with John 1:1-16, on Papyrus 75, written about AD 175-225.
|Book||Gospel of Luke|
|Christian Bible part||New Testament|
|Order in the Christian part||3|
Some most ancient manuscripts containing this chapter are:
- Now on the first day of the week, very early in the morning, they, and certain other women with them, came to the tomb bringing the spices which they had prepared.
"They" refers to "the women who had come with Him from Galilee" (Luke 23:55), who are "Mary Magdalene, Joanna, Mary the mother of James, and the other women with them" (Luke 24:10). The Cambridge Bible for Schools and Colleges suggests that the words "certain other women" are a spurious late insertion, not being part of the text in the Codex Sinaiticus, Codex Vaticanus, Codex Ephraemi Rescriptus or Codex Regius manuscripts.
- It was Mary Magdalene, Joanna, Mary the mother of James, and the other women with them, who told these things to the apostles.
The names of some women are mentioned in the canonical gospels, but only Luke's gospel mentions Joanna, implying that Luke receives his special information from "one (most likely Joanna) or more than one of" the women. In Luke 8:1–3 Mary called Magdalene, Joanna the wife of Chuza, and Susanna are named as women who provided material sustenance to Jesus during his travels, along with other unnamed women. While Matthew, Mark and John mentioned the names of the women present at the cross, Luke only refers them as "the women that followed him [Jesus] from Galilee" (Luke 23:49), but name the women at the end in the story of the women's visit to the empty tomb (Luke 24:10). The two passages with the names of some women alongside the mention of the "twelve" and "apostles", respectively (Luke 8:1–3 and Luke 24:10), "form a literary inclusio" which brackets the major part of Jesus' ministry (leaving out only the earliest part of it).[a]
- He saw the linen clothes lying by themselves.
American biblical scholar Kim Dreisbach states that Greek: οθονια (othonia) is "a word of uncertain meaning ... probably best translated as a generic plural for grave clothes". The same word is used in John 19:40.
- [They] were continually in the temple praising and blessing God. [Amen]. 
The King James Version ends with the word "Amen", following the Textus Receptus, but modern critical editions of the New Testament exclude this word, as do many modern English translations. In a manuscript copy of Beza's, there are added words:
- The Gospel according to Saint Luke was published fifteen years after the ascension of Christ,
- Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012.
- Halley, Henry H. Halley's Bible Handbook: an Abbreviated Bible Commentary. 23rd edition. Zondervan Publishing House. 1962.
- Luke 24:1 NKJV
- Cambridge Bible for Schools and Colleges on Luke 24, accessed 27 July 2018
- Luke 24:10 NKJV
- Bauckham 2017, p. 131.
- Luke 24:12
- The Definitive Shroud of Turin FAQ, accessed 27 July 2018
- Luke 24:53
- Luke 1:9
- Jerusalem Bible (1966), footnote at Luke 24:53
- BibleGateway.com, Translations of Luke 24:53
- Gill, J., Gill's Exposition of the Entire Bible on Luke 24, accessed 28 July 2018
- Theophylact of Ohrid, Preface to the Gospel of Matthew, accessed 28 July 2018