The Hollow Earth is a historical concept proposing that the planet Earth is entirely hollow or contains a substantial interior space. Notably suggested by Edmond Halley in the late 17th century, the notion was tentatively disproven by Pierre Bouguer in 1740, and definitely by Charles Hutton (1778).
It was still occasionally defended in the early-to-mid 19th century, notably by John Cleves Symmes Jr. and Jeremiah N. Reynolds, but by this time was part of popular pseudoscience and no longer a scientifically viable hypothesis.
In ancient times, the concept of a subterranean land inside the Earth appeared in mythology, folklore and legends. The idea of subterranean realms seemed arguable, and became intertwined with the concept of "places" of origin or afterlife, such as the Greek underworld, the Nordic Svartálfaheimr, the Christian Hell, and the Jewish Sheol (with details describing inner Earth in Kabalistic literature, such as the Zohar and Hesed L'Avraham). The idea of a subterranean realm is also mentioned in Tibetan Buddhist belief. According to one story from Tibetan Buddhist tradition, there is an ancient city called Shamballa which is located inside the Earth.
According to the Ancient Greeks, there were caverns under the surface which were entrances leading to the underworld, some of which were the caverns at Tainaron in Lakonia, at Troezen in Argolis, at Ephya in Thesprotia, at Herakleia in Pontos, and in Ermioni. In Thracian and Dacian legends, it is said that there are underground chambers occupied by an ancient god called Zalmoxis. In Mesopotamian religion there is a story of a man who, after traveling through the darkness of a tunnel in the mountain of "Mashu", entered a subterranean garden.
In Celtic mythology there is a legend of a cave called "Cruachan", also known as "Ireland's gate to Hell", a mythical and ancient cave from which according to legend strange creatures would emerge and be seen on the surface of the Earth. There are also stories of medieval knights and saints who went on pilgrimages to a cave located in Station Island, County Donegal in Ireland, where they made journeys inside the Earth into a place of purgatory. In County Down, Northern Ireland there is a myth which says tunnels lead to the land of the subterranean Tuatha Dé Danann, a group of people who are believed to have introduced Druidism to Ireland, and then went back underground.
In Hindu mythology, the underworld is referred to as Patala. In the Bengali version of the Hindu epic Ramayana, it has been depicted how Rama and Lakshmana were taken by the king of the underworld Ahiravan, brother of the demon king Ravana. Later on they were rescued by Hanuman. The Angami Naga tribes of India claim that their ancestors emerged in ancient times from a subterranean land inside the Earth. The Taino from Cuba believe their ancestors emerged in ancient times from two caves in a mountain underground.
Natives of the Trobriand Islands believe that their ancestors had come from a subterranean land through a cavern hole called "Obukula". Mexican folklore also tells of a cave in a mountain five miles south of Ojinaga, and that Mexico is possessed by devilish creatures who came from inside the Earth.
In the middle ages, an ancient German myth held that some mountains located between Eisenach and Gin Germany hold a portal to the inner Earth. A Russian legend says the Samoyeds, an ancient Siberian tribe, traveled to an underground cavern city to live inside the Earth. The Italian writer Dante describes a hollow earth in his well-known 14th century work Inferno, in which the fall of Lucifer from heaven caused an enormous funnel to appear in a previously solid and spherical earth, as well as an enormous mountain opposite it, "Purgatory".
In Native American mythology, it is said that the ancestors of the Mandan people in ancient times emerged from a subterranean land through a cave at the north side of the Missouri River. There is also a tale about a tunnel in the San Carlos Apache Indian Reservation in Arizona near Cedar Creek which is said to lead inside the Earth to a land inhabited by a mysterious tribe. It is also the belief of the tribes of the Iroquois that their ancient ancestors emerged from a subterranean world inside the Earth. The elders of the Hopi people believe that a Sipapu entrance in the Grand Canyon exists which leads to the underworld.
Brazilian Indians, who live alongside the Parima River in Brazil, claim that their forefathers emerged in ancient times from an underground land, and that many of their ancestors still remained inside the Earth. Ancestors of the Inca supposedly came from underground caves which are located east of Cuzco, Peru.
17th and 18th centuriesEdit
Edmond Halley in 1692 put forth the idea of Earth consisting of a hollow shell about 800 km (500 mi) thick, two inner concentric shells and an innermost core. Atmospheres separate these shells, and each shell has its own magnetic poles. The spheres rotate at different speeds. Halley proposed this scheme in order to explain anomalous compass readings. He envisaged the atmosphere inside as luminous (and possibly inhabited) and speculated that escaping gas caused the Aurora Borealis.
De Camp and Ley have claimed (in their Lands Beyond) that Leonhard Euler also proposed a hollow-Earth idea, getting rid of multiple shells and postulating an interior sun 1,000 km (620 mi) across to provide light to advanced inner-Earth civilizations but they provide no references; indeed, Euler did not propose a hollow-Earth, but there is a slightly related thought experiment.
De Camp and Ley also claim that Sir John Leslie expanded on Euler's idea, suggesting two central suns named Pluto and Proserpine (this was unrelated to the planet Pluto, which was discovered and named a century later). Leslie did propose a hollow Earth in his 1829 Elements of Natural Philosophy (pp. 449–53), but does not mention interior suns. Jules Verne alludes to the Pluto-Proserpine theory, which he attributes to "an English captain", in Journey to the Center of the Earth.
Le Clerc Milfort in 1781 led a journey with hundreds of Creek Indians to a series of caverns near the Red River above the junction of the Mississippi River. According to Milfort the original Creek Indian ancestors are believed to have emerged out to the surface of the Earth in ancient times from the caverns. Milfort also claimed the caverns they saw "could easily contain 15,000 – 20,000 families."
In 1818, John Cleves Symmes, Jr. suggested that the Earth consisted of a hollow shell about 1,300 km (810 mi) thick, with openings about 2,300 km (1,400 mi) across at both poles with 4 inner shells each open at the poles. Symmes became the most famous of the early Hollow Earth proponents, and Hamilton, Ohio, even has a monument to him and his ideas. He proposed making an expedition to the North Pole hole, thanks to efforts of one of his followers, James McBride.
Jeremiah Reynolds also delivered lectures on the "Hollow Earth" and argued for an expedition. Reynolds went on an expedition to Antarctica himself but missed joining the Great U.S. Exploring Expedition of 1838–1842, even though that venture was a result of his agitation.
Though Symmes himself never wrote a book about his ideas, several authors' published works discussing his ideas. McBride wrote Symmes' Theory of Concentric Spheres in 1826. It appears that Reynolds has an article that appeared as a separate booklet in 1827: Remarks of Symmes' Theory Which Appeared in the American Quarterly Review. In 1868, a professor W.F. Lyons published The Hollow Globe which put forth a Symmes-like Hollow Earth hypothesis, but failed to mention Symmes himself. Symmes's son Americus then published The Symmes' Theory of Concentric Spheres in 1878 to set the record straight.
William Fairfield Warren, in his book Paradise Found–The Cradle of the Human Race at the North Pole, (1885) presented his belief that humanity originated on a continent in the Arctic called Hyperborea. This influenced some early Hollow Earth proponents. According to Marshall Gardner, both the Eskimo and Mongolian peoples had come from the interior of the Earth through an entrance at the North pole.
NEQUA or The Problem of the Ages, first serialized in a newspaper printed in Topeka, Kansas in 1900 and considered an early feminist utopian novel, mentions John Cleves Symmes' theory as an explanation for the hollow Earth they sail into.
An early twentieth-century proponent of hollow Earth, William Reed, wrote Phantom of the Poles in 1906. He supported the idea of a hollow Earth, but without interior shells or inner sun.
The spiritualist writer Walburga, Lady Paget in her book Colloquies with an unseen friend (1907) was an early writer to mention the hollow Earth hypothesis. She claimed that cities exist beneath a desert, which is where the people of Atlantis moved. She said an entrance to the subterranean kingdom will be discovered in the 21st century.
Marshall Gardner wrote A Journey to the Earth's Interior in 1913 and published an expanded edition in 1920. He placed an interior sun in the Earth and built a working model of the Hollow Earth which he patented (U.S. Patent 1,096,102). Gardner made no mention of Reed, but did criticize Symmes for his ideas. Around the same time, Vladimir Obruchev wrote a novel titled Plutonia, in which the Hollow Earth possessed an inner Sun and was inhabited by prehistoric species. The interior was connected with the surface by an opening in the Arctic.
The explorer Ferdynand Ossendowski wrote a book in 1922 titled Beasts, Men and Gods. Ossendowski said he was told about a subterranean kingdom that exists inside the Earth. It was known to Buddhists as Agharti.
George Papashvily in his Anything Can Happen (1940) claimed the discovery in the Caucasus mountains of a cavern containing human skeletons "with heads as big as bushel baskets" and an ancient tunnel leading to the centre of the Earth. One man entered the tunnel and never returned.
Novelist Lobsang Rampa in his book The Cave of the Ancients said an underground chamber system exists beneath the Himalayas of Tibet, filled with ancient machinery, records and treasure. Michael Grumley, a cryptozoologist, has linked Bigfoot and other hominid cryptids to ancient tunnel systems underground.
According to the ancient astronaut writer Peter Kolosimo a robot was seen entering a subterranean tunnel below a monastery in Mongolia. Kolosimo also claimed a light was seen from underground in Azerbaijan. Kolosimo and other ancient astronaut writers such as Robert Charroux linked these activities to UFOs.
A book by a "Dr. Raymond Bernard" which appeared in 1964, The Hollow Earth, exemplifies the idea of UFOs coming from inside the earth, and adds the idea that the Ring Nebula proves the existence of hollow worlds, as well as speculation on the fate of Atlantis and the origin of flying saucers. An article by Martin Gardner revealed that Walter Siegmeister used the pseudonym "Bernard", but not until the 1989 publishing of Walter Kafton-Minkel's Subterranean Worlds: 100,000 Years of Dragons, Dwarfs, the Dead, Lost Races & UFOs from Inside the Earth did the full story of Bernard/Siegmeister become well known.
The science fiction pulp magazine Amazing Stories promoted one such idea from 1945 to 1949 as "the Shaver Mystery". The magazine's editor, Ray Palmer, ran a series of stories by Richard Sharpe Shaver, claiming that a superior pre-historic race had built a honeycomb of caves in the Earth, and that their degenerate descendants, known as "Dero", live there still, using the fantastic machines abandoned by the ancient races to torment those of us living on the surface. As one characteristic of this torment, Shaver described "voices" that purportedly came from no explainable source. Thousands of readers wrote to affirm that they, too, had heard the fiendish voices from inside the Earth. The writer David Hatcher Childress authored Lost Continents and the Hollow Earth (1998) in which he reprinted the stories of Palmer and defended the Hollow Earth idea based on alleged tunnel systems beneath South America and Central Asia.
Hollow Earth proponents have claimed a number of different locations for the entrances which lead inside the Earth. Other than the North and South poles, entrances in locations which have been cited include: Paris in France, Staffordshire in England, Montreal in Canada, Hangchow in China, and the Amazon Rainforest.
Concave Hollow EarthsEdit
Instead of saying that humans live on the outside surface of a hollow planet—sometimes called a "convex" Hollow Earth hypothesis—some have claimed humans live on the inside surface of a hollow spherical world, so that our universe itself lies in that world's interior. This has been called the "concave" Hollow Earth hypothesis or skycentrism.
Cyrus Teed, a doctor from upstate New York, proposed such a concave Hollow Earth in 1869, calling his scheme "Cellular Cosmogony". Teed founded a group called the Koreshan Unity based on this notion, which he called Koreshanity. The main colony survives as a preserved Florida state historic site, at Estero, Florida, but all of Teed's followers have now died. Teed's followers claimed to have experimentally verified the concavity of the Earth's curvature, through surveys of the Florida coastline making use of "rectilineator" equipment.
Several twentieth-century German writers, including Peter Bender, Johannes Lang, Karl Neupert, and Fritz Braut, published works advocating the Hollow Earth hypothesis, or Hohlweltlehre. It has even been reported, although apparently without historical documentation, that Adolf Hitler was influenced by concave Hollow Earth ideas and sent an expedition in an unsuccessful attempt to spy on the British fleet by pointing infrared cameras up at the sky.
In one chapter of his book On the Wild Side (1992), Martin Gardner discusses the Hollow Earth model articulated by Abdelkader. According to Gardner, this hypothesis posits that light rays travel in circular paths, and slow as they approach the center of the spherical star-filled cavern. No energy can reach the center of the cavern, which corresponds to no point a finite distance away from Earth in the widely accepted scientific cosmology. A drill, Gardner says, would lengthen as it traveled away from the cavern and eventually pass through the "point at infinity" corresponding to the center of the Earth in the widely accepted scientific cosmology. Supposedly no experiment can distinguish between the two cosmologies.
Gardner notes that "most mathematicians believe that an inside-out universe, with properly adjusted physical laws, is empirically irrefutable". Gardner rejects the concave Hollow Earth hypothesis on the basis of Occam's razor.
Purportedly verifiable hypotheses of a "Concave Hollow Earth" need to be distinguished from a thought experiment which defines a coordinate transformation such that the interior of the Earth becomes "exterior" and the exterior becomes "interior". (For example, in spherical coordinates, let radius r go to R2/r where R is the Earth's radius.) The transformation entails corresponding changes to the forms of physical laws. This is not a hypothesis but an illustration of the fact that any description of the physical world can be equivalently expressed in more than one way.
The picture of the structure of the Earth that has been arrived at through the study of seismic waves is quite different from the Hollow Earth hypothesis. The time it takes for seismic waves to travel through and around the Earth directly contradicts a hollow sphere. The evidence indicates that the Earth is filled with solid rock (mantle and crust), liquid nickel-iron alloy (outer core), and solid nickel-iron (inner core).
Another set of scientific arguments against a Hollow Earth or any hollow planet comes from gravity. Massive objects tend to clump together gravitationally, creating non-hollow spherical objects such as stars and planets. The solid sphere is the best way in which to minimize the gravitational potential energy of a physical object; having hollowness is unfavorable in the energetic sense. In addition, ordinary matter is not strong enough to support a hollow shape of planetary size against the force of gravity; a planet-sized hollow shell with the known, observed thickness of the Earth's crust would not be able to achieve hydrostatic equilibrium with its own mass and would collapse.
Based upon the size of the Earth and the force of gravity on its surface, the average density of the planet Earth is 5.515 g/cm3, and typical densities of surface rocks are only half that (about 2.75 g/cm3). If any significant portion of the Earth were hollow, the average density would be much lower than that of surface rocks. The only way for Earth to have the force of gravity that it does is for much more dense material to make up a large part of the interior. Nickel-iron alloy under the conditions expected in a non-hollow Earth would have densities ranging from about 10 to 13 g/cm3, which brings the average density of Earth to its observed value.
Drilling holes does not provide direct evidence against the hypothesis. The deepest hole drilled to date is the Kola Superdeep Borehole, with a true vertical drill-depth of more than 7.5 miles (12 kilometers). However, the distance to the center of the Earth is nearly 4,000 miles (6,400 kilometers). Oil wells with longer depths are not vertical wells; the total depths quoted are measured depth (MD) or equivalently, along-hole depth (AHD) as these wells are deviated to horizontal. Their true vertical depth (TVD) are typically less than 4000 m.
The idea of a hollow Earth is a common element of fiction, appearing as early as Ludvig Holberg's 1741 novel Nicolai Klimii iter subterraneum (Niels Klim's Underground Travels), in which Nicolai Klim falls through a cave while spelunking and spends several years living on a smaller globe both within and the inside of the outer shell.
Other notable pre-20th century examples include Giacomo Casanova's 1788 Icosaméron, a 5-volume, 1,800-page story of a brother and sister who fall into the Earth and discover the subterranean utopia of the Mégamicres, a race of multicolored, hermaphroditic dwarves; Symzonia: A Voyage of Discovery by a "Captain Adam Seaborn" (1820) which reflected the ideas of John Cleves Symmes, Jr.; Edgar Allan Poe's 1838 novel The Narrative of Arthur Gordon Pym of Nantucket; Jules Verne's 1864 novel Journey to the Center of the Earth, which described a prehistoric subterranean world; and George Sand's 1864 novel Laura, Voyage dans le Cristal where unseen and giant crystals could be found in the interior of the Earth.
In William Henry Hudson's 1887 romance, A Crystal Age, the protagonist falls down a hill into a Utopian, asexual, pastoral paradise; since he falls into this world, it is sometimes classified as a hollow Earth story; although the hero himself thinks he may have traveled forward in time by millennia.
The idea was used by Edgar Rice Burroughs, the creator of Tarzan, in the seven-novel "Pellucidar" series, beginning with At the Earth's Core (1914). Using a mechanical drill, his heroes discover a prehistoric world, called Pellucidar, 500 miles below the surface, that is lit by an inner sun. The 1915 novel Plutonia by Vladimir Obruchev uses the concept of the hollow Earth to take the reader through various geological epochs.
In recent decades, the idea has become a staple of the science fiction and adventure genres, appearing in print; in film, notably as the premise for the creatures in Kong: Skull Island; on television programs such as Sanctuary, where Hollow Earth formed the core of the story arcs of the third and fourth seasons; in comics; in role-playing games, such as the Hollow World Campaign Set for Dungeons & Dragons; in video games like Gears of War, where humans live on an Earth-like planet with a mostly hollow interior; and in many animated works, such as Torin's Passage, where the hero must travel to the "lands below" to rescue his family.
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- Exposing PseudoAstronomy, Episode 8: The Hollow Earth
- Exposing PseudoAstronomy, Episode 147: The Hollow Earth According to David Icke