Circle dance, or chain dance, is a style of dance done in a circle or semicircle to musical accompaniment, such as rhythm instruments and singing. Circle dancing is probably the oldest known dance formation and was part of community life from when people first started to dance.
Dancing in a circle is an ancient tradition common to many cultures for marking special occasions, rituals, strengthening community and encouraging togetherness. The dance can also be enjoyed as an uplifting group experience or as part of a meditation. Circle dances are choreographed to many different styles of music and rhythms.
Unlike line dancing, circle dancers are in physical contact with each other; the connection is made by hand-to-hand, finger-to-finger or hands-on-shoulders. It is a type of dance where anyone can join in without the need of partners. Generally, the participants follow a leader around the dance floor while holding the hand of the dancers beside them. The dance can be gentle or energetic.
Modern circle dance mixes traditional folk dances, mainly from European or Near Eastern sources, with recently choreographed ones to a variety of music both ancient and modern. There is also a growing repertoire of new circle dances to classical music and contemporary songs.
Modern circle dancing is found in many cultures, including Arabic (Levantian and Iraqi), Israeli (see Jewish dance and Israeli folk dancing), Assyrian, Kurdish, Turkish, Armenian, Azerbaijani, Maltese, and South Eastern European (i.e. Albanian, Bosnian, Bulgarian, Croatian, Greek and Serbian, to name a few). Despite its immense reputation in the Middle East and southeast Europe, circle dancing also has a historical prominence in Brittany, Catalonia and Ireland to the west of Europe, and also in South America (Peruvian), Tibet, and with Native Americans (see ghost dance). It is also used, in its more meditative form, in worship within various religious traditions including, the Church of England and the Islamic Haḍra dances.
Thousands of medieval tombstones called "Stećci" were found in Bosnia and Hercegovina and neighboring areas. They dated from the end of the 12th century to the 16th century. They bear inscription and figures which look like dancers in a chain. Men and women are portrayed dancing together holding hands at shoulder level but occasionally the groups consist of only one sex.
In Macedonia, near the town of Zletovo, the murals on the monastery of Lesnovo (Lesnovo Manastir), which date from the 14th century, show a group of young men linking arms in a round dance. A chronicle from 1344 urges the people of the city of Zadar to sing and dance circle dances for a festival. However, a reference comes from Bulgaria, in a manuscript of a 14th-century sermon, which calls chain dances "devilish and damned."
The circle dance of Germany was called "Reigen", which dates from the 10th century, and may have originated from devotional dances at early Christian festivals. Dancing around the church or a fire was frequently denounced by church authorities which only underscores how popular it was. One of the frescos (dating from the 14th century) in Tyrol, at Runkelstein Castle, depicts Elisabeth of Poland, Queen of Hungary leading a chain dance. Circle dances were also found in Czech Republic, dating to the 15th century. Dancing was primarily done around trees on the village green. In Poland as well the earliest village dances were in circles or lines accompanied by the singing or clapping of the participants.
In the 14th century Giovanni Boccaccio describes men and women circle dancing to their own singing or accompanied by musicians. One of the frescos in Siena by Ambrogio Lorenzetti painted in 1338-40 show a group of women doing a "bridge" figure while accompanied by another woman playing the tambourine.
- "then they joined arms one upon the other, made a circle, went round the circle, with their feet stepping hard and stamping; one sang first, with the others all following after."
Another traveler, the German pharmacist Reinhold Lubenau, was in Constantinople in November 1588 and reports on a Greek wedding in these terms:
- "a company of Greeks, often of ten or more persons, stepped forth to the open place, took each other by the hand, made a round circle, and now stepped backward, now forward, sometimes went around, singing in Greek the while, sometimes stamped strongly on the ground with their feet."
In Denmark, old ballads mention a closed circle dance which can open into a chain dance. A fresco in Ørslev church in Zealand from about 1400 shows nine people, men and women, dancing in a line. The leader and some others in the chain carry bouquets of flowers. In the case of women's dances, there may have been a man who acted as the leader. In Sweden, medieval songs often mentioned dancing. A long chain was formed, with the leader singing the verses and setting the time while the other dancers joined in the chorus.
The hora dance originates in the Balkans but also found in other countries (including Romania and Moldova). The dancers hold each other's hands and the circle spins, usually counterclockwise, as each participant follows a sequence of three steps forward and one step back. The Hora is popular during wedding celebrations and festivals, and is an essential part of the social entertainment in rural areas. In Bulgaria, it is not necessary to be in a circle; a curving line of people is also acceptable.
The kolo is a collective folk dance common in various South Slavic regions, such as Serbia, named after the circle formed by the dancers. It is performed amongst groups of people (usually several dozen, at the very least three) holding each other's having their hands around each other's waists (ideally in a circle, hence the name). There is almost no movement above the waist.
The Kalamatianos is a popular Greek folkdance throughout Greece and Cyprus, and is often performed at many social gatherings worldwide. As is the case with most Greek folk dances, it is danced in circle with a counterclockwise rotation, the dancers holding hands. The lead dancer usually holds the second dancer by a handkerchief, this allowing him or her to perform more elaborate steps and acrobatics. The steps of the Kalamatianós are the same as those of the Syrtos, but the latter is slower and more stately, its beat being an even 4
Sardana is a type of circle dance typical of Catalonia. It would usually have an experienced dancer leading the circle. The dancers hold hands throughout the dance: arms down during the curts and raised to shoulder height during the llargs. The dance was originally from the Empordà region, but started gaining popularity throughout Catalonia during the 20th century. There are two main types, the original sardana curta (short sardana) style and the more modern sardana llarga (long sardana).
Syrtos and kalamatianos are Greek dances done with the dancers in a curving line holding hands, facing right. The dancer at the right end of the line is the leader. The leader can also be a solo performer, improvising showy twisting skillful moves as the rest of the line does the basic step. In some parts of syrtos, pairs of dancers hold a handkerchief from its two sides.
An Dro, meaning "the turn", is a Breton circle dance. The dancers link the little fingers in a long line, swinging their arms, whilst moving to their left. The arm movements consist first of two circular motions going up and back followed by one in the opposite direction. The leader (person at the left-hand end of the line) will lead the line into a spiral or double it back on itself to form patterns on the dance floor, and allow the dancers to see each other.
The Faroese dance is the national circle dance of the Faroe Islands. The dance originated from the medieval times, which survived only in the Faroe Islands, while in other European countries it was banned by the church, due to its pagan origin. The dance is danced traditionally in a circle, but when a lot of people take part in the dance they usually let it swing around in various wobbles within the circle. The dance in itself only consists in holding each other's hands, while the dancers form a circle, dancing two steps to the left and one to the right wirhout crossing the legs. When more and more dancers join the dance ring, the circle starts to bend and forms a new one within itself.
Sacred Circle DanceEdit
Colin Harrison and David Roberts took the dances to other parts of the UK where they started regular groups in south east England and Somerset, then across Europe, the US and elsewhere. The network extends also to Australia, New Zealand, South Africa and South America and India.
A small centrepiece of flowers or other objects is often placed at the centre of the circle to help focus the dancers and maintain the circular shape. Much debate goes on within the sacred circle dance network about what is meant by 'sacred' in the dance.
Dabke is popular in Lebanon, Syria, Palestine, Israel, Jordan and Turkey. The most famous type of the dance is the Al-Shamaliyya (الشمالية). It consists of a lawweeh (لويح) at the head of a group of men holding hands and formed in a semicircle. The lawweeh is expected to be particularly skilled in accuracy, ability to improvise, and quickness (generally light on his feet). The dancers develop a synchronized movement and step, and when the singers finish their song the lawweeh breaks from the semicircle to dance on their own. The lawweeh is the most popular and familiar form of dabke danced for happy family celebrations.
Khigga is the one of main styles of Assyrian folk dance in which multiple dancers hold each other's hands and form a line or a circle. It is usually performed at weddings and joyous occasions. Khigga is the first beat that is played in welcoming the bride and groom to the reception hall. There are multiple foot patterns that dancers perform. The head of the khigga line usually dances with an handkerchief with beads and bells added to the sides so it jingles when shaken. A decorated cane is also used at many Assyrian weddings. Moreover, the term khigga is used to denote all the Assyrian folk dances.
Kochari is an Armenian and Azerbaijani folk dance, danced today by Armenians, Assyrians, Azerbaijanis, Kurds, Pontic Greeks and Turks. Dancers form a closed circle, putting their hands on each other's shoulders. More modern forms of Kochari have added a "tremolo step," which involves shaking the whole body. In Azerbaijan, the dance consists of slow and rapid parts, and is of three variants. There is a consistent, vicious double bounce. Pontic Greeks dance hand-to-shoulder and travel to the right.
Tamzara is an Armenian, Assyrian, Azerbaijani and Greek folk dance native to Anatolia. There are many versions of Tamzara, with slightly different music and steps, coming from the various regions and old villages in Anatolia. Firstly they step three steps ahead and strike their left feet on the ground and then they put their left feet ahead and for a while stand on it, then they make three little steps back and speed their actions a bit more in the second part with the actions of the first part. Like most Anatolian folk dances, Tamzara is done with a large group of people with interlocked pinkies.
- Karikázó and Körtánc, Hungarian circle dances
- Mayim Mayim, a popular Israeli circle dance
- Ballu tundu, a traditional Sardinian circle dance
- Khorovod, a Slavic circle dance
- Cachua, a Peruvian circle dance
- Dances of Universal Peace are meditative, spiritual practices danced in a circle
- Letkajenkka, a Finnish circle dance, popularised in the 60s
- Ring a Ring o' Roses, a nursery rhyme and folk song that is danced in a circle
- Kurdish dance, a form of a circle dance, with a single or a couple of figure dancers often added to the geometrical centre of the dancing circle
- Ghost Dance, a traditional ritual that has been used by many Native Americans since prehistoric times
- Thabal chongba, a circle dance associated with the festival of Yaoshang in Manipur, India
- Conga line, a line dance that can be turned into a circle
- Bunny hop, a novelty dance that can also be done in a circle
- Tresenica and Adana, Macedonian circle dances
- Barmaley Fountain
- International folk dance
- International Folk Dance at a Glance. Second Edition. Cecile Gilbert. Burgess Publishing Company. 1974. SBN 8087-0727-2
- "We ended with a circle dance." "A short session of circle dance was one of the activities on offer...""Archived copy" (PDF). Archived from the original (PDF) on 2012-02-14. Retrieved 2013-02-24.
- "...we were able to testify our love to the lord using circle dance and hymn singing."
- Alojz Benac "Chapter XIII: Medieval Tombstones (Stećci)" in Bihalji-Merin, Otto (ed.) (1969). Art Treasures of Yugoslavia. New York: Abrams. pp. 277–96.
- Bihalji-Merin, Otto; Benac, Alojz (1962). The Bogomils. London: Thames.
- "Historical view on the Lesnovo monastery". Ilija Velev (University of Skopje)]. Archived from the original on 2011-07-06. Retrieved 2010-11-15.
- Katzarova-Kukudova, Raina; Djenev, Kiril (1958). Bulgarian Folk Dances. Cambridge MA: Slavica. p. 9.
- Goldschmidt, Aenne (1978). Handbuch des Deutschen Volktanzes. Wilhelmshaven: Heinrichshofen. p. 27.
- Fyfe, Agnes (1951). Dances of Germany. London: Max Parrish. pp. 8–9.
- Martin, György (1974). Hungarian Folk Dances. Budapest: Corvina Press. p. 17.
- "Runkelstein Castle - The illustrated castle A short history". Retrieved 2010-11-14.
- Lubinová, Mila (1949). Dances of Czechoslovakia. New York: Chanticleer Press. p. 8.
- Dziewanowska, Ada (1997). Polish Folk Dances and Songs. New York: Hippocrene. p. 26. ISBN 0-7818-0420-5.
- Nosow, Robert (1985). "Dancing the Righoletto". Journal of Musicology. 24 (3): 407–446. doi:10.1525/jm.2007.24.3.407.
- Bragaglia, Anto Giulio (1952). Danze popolari italiane. Roma: Edizioni Enal.
- Schweigger, Salomon (1964). Ein newe Reyssbeschreibung auss Teutschland nach Constantinopel und Jerusalem. Graz: Akademische Druck- u. Verlagsanstalt. p. 227.
- Sahm, W. (ed.) (1915). "Beschreibung der Reisen des Reinhold Lubenau". Mitteilungen aus der Stadtbibliothek zu Koenigsberg i. Pr. VI: 23.
- Lorenzen, Poul; Jeppesen, Jeppe (1950). Dances of Denmark. New York: Chanticleer Press. pp. 7–9.
- Curt Sachs (1963) World History of the Dance, p.263
- Lorenzen & Jeppesen, p.10
- Salvén, Erik (1949). Dances of Sweden. London: Max Parrish. p. 8.
- Costumes. (2009). In ASKA Kolo Ansambl. Retrieved March 26, 2009, from ASKA Kolo Ansambl "Archived copy". Archived from the original on 2012-02-22. Retrieved 2014-07-01.
- kolo. (2009). In Encyclopædia Britannica. Retrieved March 26, 2009, from Encyclopædia Britannica Online: http://www.britannica.com/EBchecked/topic/321451/kolo
- George H. Lykesas [Γιώργος Χ. Λυκέσας]. Οι Ελληνικοί Χοροί [Greek Dances]. Thessaloniki: University Studio Press, 2nd Edition, 1993.
- "Origin of the sardana" (in Spanish). Lavanguardia.es. 2010-03-16. Retrieved 2013-07-27.
- σύρω, Henry George Liddell, Robert Scott, A Greek-English Lexicon, on Perseus
- συρτός Henry George Liddell, Robert Scott, A Greek-English Lexicon, on Perseus
- See many issues of Grapevine over its 25 years history, available via the legal deposit libraries since Winter 2006 or via www.circledancenetwork.org.uk
- Elia, Anthony J. (2013). "Kochari (Old Armenian Folk Tune) for Solo Piano". Center for Digital Research and Scholarship at Columbia University. Retrieved 6 November 2013.
- Vvedensky, Boris, ed. (1953). Great Soviet Encyclopedia (in Russian). 23 (Second ed.). Moscow: Soviet Encyclopedia. p. 170.
КОЧАРИ — армянский народный мужской танец.
- Yuzefovich, Victor (1985). Aram Khachaturyan. New York: Sphinx Press. p. 217. ISBN 9780823686582.
..and in the sixth scene one of the dances of the gladiators is very reminiscent of Kochari, the Armenian folk dance.
- BetBasoo, Peter Pnuel (30 April 2003). "Thirty Assyrian Folk Dances" (PDF). Assyrian International News Agency. Retrieved 6 November 2013.
- "Kotsari". Pontian.info. Archived from the original on 16 October 2012. Retrieved 6 November 2013.
- Кочари // Музыкальный энциклопедический словарь / Ю.В. Келдыш, М.Г. Арановский, Л.З.Корабельникова. — Советская энциклопедия, 1990. — С. 275.
- "The National Dancings". Nakhchivan Autonomous Republic. Retrieved 6 November 2013.
- Greece - Page 67 by Paul Hellander, Kate Armstrong, Michael Clark, Des Hannigan, Victoria Kyriakopoulos, Miriam Raphael, Andrew Ston
- Circle Dancing - Celebrating the Sacred in Dance by June Watts, Green Magic Publishing (2006) ISBN 0-9547230-8-2
- Grapevine, the quarterly journal of the sacred/circle dance network, Circle Dance Friends Company Ltd. ISSN 1752-4660
- The Dancing Circle, volumes 1-4, compiled by Judy King, Sarsen Press, Winchester, England
- Dancing on Water, by Marion Violets Gibson, printed in Wales (2006) ISBN 0-905285-79-4
- The Sevenfold Circle: self awareness in dance by Lynn Frances and Richard Bryant-Jefferies, Findhorn Press (1998) ISBN 1-899171-37-1
- The Dancers Journey, by Bernhard Wosien, translated from the German by Katharina Kroeber
- The Dancers Journey - Bernhard Wosien "Self-Realisation Through Movement" - Ed. Seamas O Daimhin
- Sacred Dance: Encounter with the Gods by Maria-Gabriele Wosien
- The Bible in Israeli Folk Dances by Matti Goldschmidt, Ed. Choros
- Sacred Woman Sacred Dance: Awakening stirituality through movement and ritual, by Iris J Stewart, Inner Traditions, USA ISBN 0-89281-605-8
- Drumbeat, the South African circle dancing journal
- Encyclopaedia of Indian Tribes by Shyam Singh Shashi, Anmol Publications PVT. LTD.(1997) ISBN 81-7041-836-4
- Social Change in Manipur by B. K. Ahluwalia, Shashi Ahluwalia, Cultural Pub. House (1984)