Andal (Tamil: ஆண்டாள், Äṇɖāḷ ) is the only female Alvar among the 12 Alvar saints of South India. The Alvar saints are known for their affiliation to the Srivaishnava tradition of Hinduism. Active in the 8th-century, with some suggesting 7th-century,[note 1] Andal is credited with the great Tamil works, Thiruppavai and Nachiar Tirumozhi, which are still recited by devotees during the winter festival season of Margazhi.
7th or 8th century CE
|Literary works||Thiruppavai, Nachiar Tirumozhi|
History of AndalEdit
Periazhwar (originally called Vishnuchittar) was an ardent devotee of Sri Vishnu and he used to string garland to Sri Vishnu every day. He was childless and he prayed to Sri Vishnu to save him from the longing. One day, he found a girl child under a Tulasi plant in a garden inside the temple. The child was goddess Sri Mahalakshmi herself incarnated to test the devotion of alvars. He and his wife named the child as Kothai, who grew up as a devotee of Sri Krishna, an avatar of Mahavishnu. She is believed to have worn the garland before dedicating it to the presiding deity of the temple. Periazhwar, who later found it, was highly upset and remonstrated her. Sri Vishnudeva appeared in his dream and asked him to dedicate only the garland worn by Andal to him. The girl Kothai was thus named Andal and was referred as Chudikodutha Sudarkodi (lady who gave her garland to Vishnu). The practise is followed during modern times when the garland of Andal from Srivilliputhur Andal Temple is sent to [Tirumala Venkateswara Temple] on Garudostavam during the Tamil month of Purattaasi (September - October) and [Azhagar Koyil] during Chitra Pournami.
Dedication to Sri VishnuEdit
Kodhai was brought up by Vishnuchitta (Periyalvar) in an atmosphere of love and devotion. As Kodhai grew into a beautiful maiden, her fervor for the Lord Sri Vishnu grew to the extent that she decided to marry only the Lord himself. As time passed, her resolve strengthened and she thought constantly about marrying Ranganathar of Srirangam (the reclining form of Sri Vishnu).
In North India, Radha Rani is celebrated as the "Queen of Bhakti (devotion)." Similarly, in Tamil Nadu Andal is remembered for her pure love and devotion. In the Thiruppavai, Andal, as a Gopi in Ayarpadi (Brindavan), emphasizes that the ultimate goal of life is to seek surrender and refuge at the Lord's feet.
It is also believed that Ranganatha of Srirangam Ranganathaswamy temple married Andal, who later merged with the idol. Since Andal married Sri Ranganatha, who came as king Raja Sriman Andhra Vishnu, the presiding deity is called Rangamannar.
Andal garland and Tirupathi VenkateswaraEdit
For Tirupathi Venkateswara temple Brahmotsavam festival, Garland worn by Andal in Srivilliputhur temple (Tamil Nadu) is sent all along to Tirupathi in Andhra Pradesh one day before the Brahmotsavam.These traditional garlands are made of tulasi, sevanthi and sampangi flowers.These garlands are used on prestigious Garuda seva day of Tirupathi Venkateswara in which the lord appear as Maha Vishnu.
Every year Tirupathi Venkateswara’s garland is sent to Srivilliputtur Andal for marriage festival of Andal Thayar.
Andal garland is being sent to Madurai Kallazhagar for Chithirai Festival day.
Andal's hairstyle and ornamentation are unique to south India.
Srivillipuththur Andal's hand-crafted parrot is made with fresh green leaves each and every day.This parrot is kept in the left hand of Andal. It takes approximately four and half hours to make this parrot. A pomegranate flower for beak and mouth, Bamboo sticks for legs, banana plant, petals of pink oleander and nandiyavattai are used to prepare this parrot.
Importance in South IndiaEdit
Andal is one of the best-loved poet-saints of the Tamils. Pious tradition holds her to be the incarnation of Bhūmi Devi (Sri Lakshmi as Mother Earth) to show humanity the way to Lord Vishnu's lotus feet. Representations of her next to Vishnu are present in all Srivaishnava temples. During the month of Margazhi, discourses on the Thiruppavai in Tamil, Telugu, Kannada, and Hindi take place all over India. The Andal Temple at Srivilliputhur consists of twin temples, one of which is dedicated to Andal. Most South Indian Vishnu temples have a separate shrine for Andal. There are a number of festivals dedicated to Andal, among the most notable being the Pavai Nonbu in the Tamil month of Margazhi (December – January), Andal Thirukalyanam in Panguni, Pagalpathu, Rapathu, Adi Thiruvizha, when Andal is depicted seated in the lap of Ranganathar. Andal is known for her unwavering devotion to god Vishnu, the God of the Srivaishnavas. Adopted by her father, Periyalvar, Andal avoided earthly marriage, the normal and expected path for women of her culture, to marry Vishnu, both spiritually and physically. In many places in India, particularly in Tamil Nadu, Andal is treated more than a saint and as a form of god herself and a shrine for Andal is dedicated in most Vishnu temples.
Thousands of people from the state participate in the "Aadi Pooram" festival celebrated in the Andal Temple. After early morning special pujas, the presiding deities, Sri Rengamannar and Goddess Andal are taken in decorated palanquins to the car. The festival marks the adoption of presiding deity, Andal, by Periyazhwar after he found her near a Tulsi plant in the garden of Vadabadrasai Temple at Srivilliputhur on the eighth day of the Tamil month of Adi.
Women groups inspired by AndalEdit
In poetry, 9th-century Andal became a well known Bhakti movement poetess, states Pintchman, and historical records suggest that by 12th-century she was a major inspiration to Hindu women in south India and elsewhere. Andal continues to inspire hundreds of classical dancers in modern times choreographing and dancing Andal's songs. Andal is also called Goda, and her contributions to the arts have created Goda Mandali (circle of Andal) in the Vaishnava tradition.
Andal composed two literary works, both of which are in Tamil verse form and express literary, philosophical, religious, and aesthetic content.
Her first work is the Thiruppavai, a collection of 30 verses in which Andal imagines herself to be a Gopi, one of the cowherd girls known for their unconditional devotion to Lord Krishna. In these verses, she describes her yearning to serve Lord Vishnu and achieve happiness not just in this lifetime, but for all eternity. She also describes the religious vows (pavai) that she and her fellow cowherd girls will observe for this purpose. It is said that Thiruppavai is the nectar of Vedas and teaches philosophical values, moral values, ethical values, pure love, devotion, dedication, single-minded aim, virtues, and the ultimate goal of life.
The second work by Andal is the Nachiar Tirumozhi, a poem of 143 verses. "Thirumozhi" literally means "Sacred Sayings" in a Tamil poetic style and "Nachiar" means Goddess. Therefore, the title means "Sacred Sayings of the Goddess." This poem fully reveals Andal's intense longing for Vishnu, the Divine Beloved. Utilizing classical Tamil poetic conventions and interspersing stories from the Vedas and Puranas, Andal creates imagery that is possibly unparalleled in the whole gamut of Indian religious literature. However, conservative Srivaishnavite institutions do not encourage the propagation of Nachiar Tirumozhi as much as they encourage Thiruppavai because Nachiar Tirumozhi belongs to an erotic genre of spirituality that is similar to Jayadeva's Gita Govinda.
Some of Andal's verses express love for Lord Vishnu, written with bold sensuality and startlingly savage longing, hunger and inquiry, that even today many of her most erotic poems are rarely rendered publicly. In one such verse Andal dispenses with metaphor and imagines that she herself in lying in the arms of Krishna, and making love to him:
“My life will be spared / Only if he will come / To stay for me for one night / If he will enter me, / So as to leave / the imprint of his saffron paste / upon my breasts / Mixing, churning, maddening me inside, / Gathering my swollen ripeness / Spilling nectar, / As my body and blood / Bursts into flower.”
Andal whilst admiring herself wearing the garland which was meant for the deity,
the guilt glazed love lay on Andal's breasts.
thick and heavy as him.
frightened with force
and locked away, she conjured him every night,
her empurumaan, her emperor-man.
In one of her poems, Andal says that her voluptuous breasts will swell for the lord alone, and scorns the idea of making love to mortal beings, comparing that with the sacrificial offering made by Brahmins being violated by jackals in the forest, and in another verse she dedicates her swelling breasts to the Lord who carries a conch.
Krishnadevaraya of the Vijayanagar Dynasty composed the epic poem Amuktamalyada in Telugu, which is considered as a masterpiece. Amuktamalyada translates to one who wears and gives away garlands, and describes the story of Andal or Goda Devi, the daughter of Periyalvar.
Amuktamalyada describes pain of separation (viraha) experienced by Andal, who is described as the incarnate of Lakshmi the consort of Vishnu. Further the poem describes Andal’s beauty in 30 verses written in the keśādi-pādam style, starting from her hair, going down her body till her feet.
- Chitnis, Krishnaji Nageshrao (2003). Medieval Indian History. Atlantic Publishers & Dist. p. 116. ISBN 978-81-7156-062-2.; Quote: Andal, a woman saint (ninth century)...
- Bryant, Edwin Francis (2007). Krishna: A Sourcebook. Oxford University Press. p. 188. ISBN 978-0-19-803400-1.
- S. M. Srinivasa Chari (1 January 1997). Philosophy and Theistic Mysticism of the Āl̲vārs. Motilal Banarsidass Publ. pp. 11–12. ISBN 978-81-208-1342-7.
- Chitnis, Krishnaji Nageshrao (2003). Medieval Indian History. Atlantic Publishers & Dist. p. 116. ISBN 978-81-7156-062-2.
- Greg Bailey; Ian Kesarcodi-Watson (1992). Bhakti Studies. Sterling Publishers. ISBN 978-81-207-0835-8.
- Rao, A.V.Shankaranarayana (2012). Temples of Tamil Nadu. Vasan Publications. pp. 195–99. ISBN 978-81-8468-112-3.
- "Andal Biography". freeindia.org. Archived from the original on 23 July 2007. Retrieved 10 July 2007.
- Gopal, Madan (1990). K.S. Gautam, ed. India through the ages. Publication Division, Ministry of Information and Broadcasting, Government of India. p. 192.
- Anantharaman, Ambujam (2006). Temples of South India. East West Books (Madras). pp. 177–181. ISBN 978-81-88661-42-8.
- "ANDAL MALA PRESENTED TO LORD VENKATESWARA IN TIRUMALA – TTD News". news.tirumala.org. Retrieved 19 September 2017.
- kmdilip. "Srivilliputtur Andal Temple - Andal Temple". www.srivilliputtur.co.in. Retrieved 19 September 2017.
- "isbn:8174781757 - Google Search". books.google.com. Retrieved 19 September 2017.
- Krishnamachari, Suganthy (8 August 2013). "Labour of love". Retrieved 19 September 2017 – via www.thehindu.com.
- "Āndāl, Saint Goda". womenshistory.about.com. Retrieved 10 July 2007.
- S., Manickavasagam (2009). Power of Passion. Strategic Book Publishing. p. 163. ISBN 9781608605613.
- "Architectural grandeur". The Hindu. Chennai, Tamil Nadu, India. 12 August 2005.
- "Thousands of devotees likely to throng Srivilliputtur today". The Hindu. Chennai, India. 25 July 2009. Retrieved 19 February 2013.
- "Hundreds participate in Andal Temple car festival". The Hindu. Chennai, India. 2006-07-30. Retrieved 2013-02-19.
- Tracy Pintchman (2007), Women's Lives, Women's Rituals in the Hindu Tradition, Oxford University Press, ISBN 978-0195177077, pages 181-185
- Tracy Pintchman (2007), Women's Lives, Women's Rituals in the Hindu Tradition, Oxford University Press, ISBN 978-0195177077, pages 185-187
- "isbn:0198039344 - Google Search". books.google.com. Retrieved 19 September 2017.
- Women's Lives, Women's Rituals in the Hindu Tradition;page 186
- "Life of Andal". thiruppavai.org tiruppavai.org. Archived from the original on 5 July 2007. Retrieved 10 July 2007.
- "Andal's Wedding". youtube. Retrieved 20 April 2013.
- Rao, Shivshankar (31 March 2013). "Saints - Andal". Sushmajee: Dictionary Of Hindu Religion Sketches. US Brahman Group. Retrieved 11 August 2015.
- Andal (14 October 2000). Andal: Tiruppavai/Nachiyar Tirumozhi. Penguin Books Australia. ISBN 0140245723. Retrieved 11 August 2015.
- "Nachiyar aesthetically conceived". The Hindu. 5 January 2001. Retrieved 11 August 2015.
- Rajarajan, R K K (2015). "Art and Literature: Inseparable Links". The Quarterly Journal of the Mythic Society. 106 (4): 53–61. Retrieved 28 April 2017.
- Dalrymple, William (10 July 2015). "In search of Tamil Nadu's poet-preachers" (London). Financial Times. The Financial Times Limited. Retrieved 13 July 2015.
- Chakravarty, Uma (1989). "The World of the Bhaktin in South Indian Traditions - The Body and Beyond" (PDF). Manushi. 50-51-52: 25. Retrieved 18 September 2015.
- Kandasamy, Meena (2010). Ms Militancy. Narayana. ISBN 9788189059347.
- Mulchandani, Sandhya (2014). "Divine Love". The Indian Quarterly. Retrieved 11 August 2015.
- Bilwakesh, Champa (16 March 2011). "Ms Militancy, by Meena Kandasamy". Retrieved 11 August 2015.
- Ghai, Anuj. "Reflections on Andal". Academia.edu. Retrieved 22 July 2015.
- Rao, Pappu Venugopala (22 June 2010). "A masterpiece in Telugu literature" (Chennai). The Hindu. Retrieved 9 June 2016.
- Krishnadevaraya (2010). Reddy, Srinivas, ed. Giver of the Worn Garland: Krishnadevaraya's Amuktamalyada. Penguin UK. ISBN 8184753055. Retrieved 9 June 2016.
- Krishnadevaraya (1907). Amuktamalyada. London: Telugu Collection for the British Library. Retrieved 9 June 2016.
|Wikimedia Commons has media related to Andal.|
- Works by Andal at LibriVox (public domain audiobooks)