Open main menu

Abu Sufyan ibn Harb

  (Redirected from Abu Sufyan)

Sakhr ibn Harb (Arabic: صخر بن حرب‎), more commonly known as Abu Sufyan (560–650),[1] was the leader of the Quraysh of Mecca, the most powerful tribe of pre-Islamic Arabia. He was a staunch opponent of Muhammad, the prophet of Islam, until later accepting Islam and becoming a warrior later in his life during the early Muslim conquests.

Abu Sufyan ibn Harb
أبو سفيان بن حرب
أبي سفيان صخر بن حرب بن أمية بن عبد شمس بن عبد مناف بن قصي الأموي القرشي.png
Sakhr ibn Harb

Mecca, (modern-day Saudi Arabia)
Medina, (modern-day Saudi Arabia)
Known forChieftain of the Quraysh of Mecca
FamilySee below

Sakhr's mother, Safya, was the paternal aunt of Maymunah bint al-Harith, who married Muhammad.



Life and familyEdit

Abu Sufyan was the son of Harb ibn Umayyah. He was the chief of the Banu Abd-Shams clan of the Quraysh, which made him one of the most powerful in Mecca. Abu Sufyan's brother Musab was among several Muslims who migrated to Abyssinia to escape persecution in Mecca.

Military conflict with MuhammadEdit

After Muhammed and other Muslims had migrated to Medina in 622, the Quraysh confiscated the belongings they had left behind.

In 624, Abu Sufyan was the appointed leader of a large merchant caravan carrying a fortune of the Quraysh's goods to Syria for trade. The caravan was escorted by a force of around 40 or 50 soldiers. Muhammad had learned that the caravan was passing close to Medina en route to Syria and organized a Muslim force of 300 men to intercept it.

The Muslim contingent failed to intercept the caravan. They arrived after the caravan had already passed by Medina. Abu Sufyan had learned of the Muslims' plan from scouts he had deployed, and in response, sent a crier to Mecca to rally the Quraysh to arms against the Muslims. The Muslims ended up engaging this Meccan army, a force of around 1000 men, at the plains of Badr several days after they had failed to intercept the caravan. This conflict, the Battle of Badr, ultimately resulted in a Muslim victory. The death of most Quraysh leaders in the battle not only left Abu Sufyan the leader of Mecca, but also marked the fulfillment of the Quranic prophecy in surah Ar-Rum 2-4.[2]

Abu Sufyan served as the military leader in the later Meccan campaigns against Medina, including the Battle of Uhud in 625 and the Battle of the Trench in 627, but he could not attain final victory.

Eventually the two parties agreed to an armistice, the Treaty of Hudaybiyyah in 628, which allowed Muslims to make the pilgrimage to the Kaaba.

Muslim conquest of MeccaEdit

When the armistice was violated in 630 by allies of the Quraish, Muhammad moved towards conquering Mecca from non-Muslim authority. Abu Sufyan, seeing that the balance had tilted in Muhammad's favour and that the Quraish were not strong enough to hinder the Muslims from conquering the city, travelled to Medina, trying to restore the treaty. No agreement was reached between the two parties and Abu Sufyan returned to Mecca empty handed. These efforts ultimately ensured that the conquest occurred without battle or bloodshed.

Abu Sufyan travelled back and forth between Mecca and Madina, still trying to reach a settlement. According to the sources, he found assistance in Muhammad's uncle, Al-‘Abbas ibn ‘Abd al-Muttalib, though some scholars consider that historians writing under the rule of al-‘Abbas' descendants, the Abbasid Caliphate, had exaggerated al-‘Abbas' role and downplayed the role of Abu Sufyan, who was the ancestor of the enemies of the Abbasids.[3]

Later lifeEdit

After the conquest of Mecca, Abu Sufyan fought as one of Muhammad's commanders in the subsequent battles. During the Siege of Ta'if, he lost an eye.

When Muhammed died in 632, Abu Sufyan was in charge of Najran.[4]

Abu Sufyan also fought in the Battle of Yarmouk in 636, in which he lost his second eye. He played a very important role in the war as the chief of staff (نقيب) of the Muslim army. He fought under the command of his son, Yazid ibn Abi Sufyan.[5][6]

Abu Sufyan died at the age of Ninety in 650 at Medina.


Wives and childrenEdit

  1. Ṣāfiyah (Sufayah) bint Abi'l-As.
    1. Ramlah (Umm Ḥabībah). She first married Ubayd-Allah ibn Jahsh, by whom she had one daughter, Ḥabībah bint Ubayd-Allah. After Ubayd-Allah's death, she married Muhammad.
    2. Umayna. She first married Huwaytib ibn Abduluzza, by whom she had one son, Abu Sufyan ibn Huwaytib. .[7]
  2. Zaynab bint Nawfal of the Kinana.[8]
    1. Yazīd.
  3. Hind bint Utbah.
    1. Hanzalah (killed in the Battle of Badr). Hind refers to Hanzalah as her "firstborn".[9]
    2. Muawiyah I.
    3. Juwayriya. Her first husband was As-Saayib ibn Abi Hubaysh. Her second husband was Abdurrahman ibn Al-Harith.[10]

Other children from prostitutes. [11]

    1. Umm Hakam. She married Abdullah ibn Uthman al-Thaqifi, by whom she had one son, Abdurrahman ibn Umm Al-Hakam.[10]
    2. Utbah. He is said to have been born "in the time of the Prophet," i.e., after 610.[12] He had a son named Walīd.
  1. Safiya bint Abi 'Amr ibn 'Umayyah.
    1. 'Amr (taken captive in the Battle of Badr).[13]
    2. Hind. She married Al-Harith ibn Nawfal, by whom she had six children: Abdullah, Muhammad the Elder, Rabia, Abdurrahman, Ramla and Umm Az-Zubayr.[10]
    3. Sakhra. She married Saayid ibn Al-Akhnas and is said to have had children by him.[10]
  2. Lubaba bint Abi'l-As.
    1. Maymuna (Amina). She married Urwa ibn Masood al-Thaqafi, and bore him at least one son, Dawud.[14] Her second husband was Al-Mughira ibn Shuba al-Thaqafi.[10]
  3. Atiqa bint Abi Uzayhir[15] of the Daws tribe.[16]
    1. Anbasa.[17]
  4. Umayma bint Saad.[18]

Other children: Ḥārith,[19] Al-Faraa,[20] Azzah.[21]

Family treeEdit

Quraysh tribe
Waqida bint Amr
Abd Manaf ibn Qusai
Ātikah bint Murrah
Nawfal ibn Abd Manaf
‘Abd Shams
Muṭṭalib ibn Abd Manaf
Salma bint Amr
Umayya ibn Abd Shams
ʿAbd al-Muṭṭalib
Abū al-ʿĀs
Abī Ṭālib
Abū Lahab
ʾAbī Sufyān ibn Harb
(Family tree)
Khadija bint Khuwaylid
(Family tree)
Khawlah bint Ja'far
ʿAbd Allāh
Muʿāwiyah I
Marwān I
ʿUthmān ibn ʿAffān
Muhammad ibn al-Hanafiyyah
ʿAli ibn ʿAbdallāh
(Family tree)
Abu Hashim
(Imām of al-Mukhtār and Hashimiyya)

Ibrāhim "al-Imām"

See alsoEdit


  1. ^ One-Evil. "Influential People - Abi Sufyan ibn Harb". Archived from the original on 26 June 2015. Retrieved 25 June 2015.
  2. ^ Mirza Bashir-ud Din Mahmud Ahmad, Life of Muhammad, Islam International Publications 2003, p. 46-47.
  3. ^ Glubb, John (2001). The Life and Times of Muhammad. Cooper Square Press. pp. 304–310. ISBN 0815411766.
  4. ^ Abu Al-Abbas Ahmad Bin Jaber Al-Baladhuri, The people of the Islamic State (translated by Philip Khuri Hitti), p. 107.
  5. ^ Ali ibn al-Athir, [[The Complete Hist]
  6. ^ "Abu Sufyan Ibn Harb: An Eye Now or an Eye in Heaven?". Francisco Burzi. Archived from the original on February 4, 2012. Retrieved 6 October 2012.
  7. ^ Ibn Saad, Tabaqat vol. 8. Translated by Bewley, A. (1995). The Women of Madina, p. 169. London: Ta-Ha Publishers.
  8. ^ Ibn Hajar. Al-Isaba vol. 6 p. 658 #9271.
  9. ^ Ibn Ishaq/Guillaume, pp. 313, 337, 385.
  10. ^ a b c d e Ibn Saad/Bewley vol. 8 p. 169.
  11. ^ Tabari/Morony p. 220.
  12. ^ Ibn Hajar. Al-Isaba vol. 5 p. 60 #6248.
  13. ^ Ibn Ishaq, Sirat Rasulallah. Translated by Guillaume, A. (1955). The Life of Muhammad, p. 313. Oxford: Oxford University Press.
  14. ^ Ibn Ishaq/Guillaume p. 589.
  15. ^ Ibn Ishaq/Guillaume p. 189.
  16. ^ Muhammad ibn Jarir al-Tabari. Tarikh al-Rusul wa'l-Muluk. Translated by Morony, M. G. (1987). Volume 18: Between Civil Wars: The Caliphate of Mu'awiyah, p. 220. Albany: State University of New York Press.
  17. ^ Tabari/Morony p. 220.
  18. ^ Muhammad ibn Umar al-Waqidi, Kitab al-Maghazi. Translated by Faizer, R., Ismail, A., & Tayob, A. (2011). The Life of Muhammad. Oxford: Routledge.
  19. ^ Nasa'i vol. 2 #1814.
  20. ^ Ibn Ishaq/Guillaume p. 214.
  21. ^ Muslim 8:3413.

External linksEdit