Wadi El Natrun
Wadi El Natrun (Arabic: وادي النطرون "Valley of Natron"; Coptic: Ϣⲓϩⲏⲧ Šihēt, "measure of the hearts") is a depression in northern Egypt that is located 23 m (75 ft) below sea level and 38 m (125 ft) below the Nile River level. The valley contains several alkaline lakes, natron-rich salt deposits, salt marshes and freshwater marshes.
Wadi El Natrun
Monastery of the Syrians in Wadi el Natrun
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In Christian literature it is usually known as Scetis (or Skete; Σκήτις or Σκέτη in Ancient Greek). It is one of the three early Christian monastic centers located in the Nitrian Desert of the northwestern Nile Delta. The other two monastic centers are Nitria and Kellia. Scetis, now called Wadi El Natrun, is best known today because its ancient monasteries remain in use, unlike Nitria and Kellia which have only archaeological remains. The desertified valley around Scetis in particular may be called the Desert of Scetis.
Natron valley is first attested in the story of the Eloquent Peasant, and it is mentioned among the list of seven oases in the Temple of Edfu. In Ptolemaic times it constituted part of the Nitrite nome (Ancient Greek: Νιτριώτης νομός). It was also known in Coptic as Mountain of Salt (Coptic: ⲡⲧⲱⲟⲩ ⲙⲡϩⲙⲟⲩ).
The Egyptian Salt and Soda Company Railway was built at the end of the 19th century as a 33 miles (54 km) long narrow gauge railway with a gauge of 750 mm, which attracted the first tourists to the wadi.
The desolate region became one of Christianity's most sacred areas. The desert fathers and cenobitic monastic communities used the desert's solitude and privations to develop self-discipline (asceticism). Hermit monks believed that desert life would teach them to eschew the things of this world and follow God's call. Between the 4th and 7th century A.D., hundreds of thousands of people from the world over joined the hundreds of Christian monasteries in the Nitrian Desert, centered on Nitria, Kellia and Scetis (Wadi El Natrun).
Saint Macarius of Egypt first came to Scetis (Wadi El Natrun) around 330 AD where he established a solitary monastic site. His reputation attracted a loose band of anchorites, hermits and monks who settled nearby in individual cells. Many of them came from nearby Nitria and Kellia where they had previous experience in solitary desert living; thus the earliest cenobitic communities were a loose consolidation of like-minded monks. By the end of the fourth century, four distinct communities had developed: Baramus, Macarius, Bishoi and John Kolobos. At first these communities were groupings of cells centered on a communal church and facilities, but enclosed walls and watchtowers developed over time and in response to raids from desert nomads. Nitria, Kellia, and Scellis also experienced internal fractures related to doctrinal disputes in Egypt. The monasteries flourished during the Muslim conquest of Egypt (639-42), but in the eighth and ninth centuries taxation and administration concerns led to conflicts with the Muslim government. Nitria and Kellia were eventually abandoned in the 7th and 9th centuries respectively, but Scetis continued throughout the Medieval period. Although some of the individual monasteries were eventually abandoned or destroyed, four have remained in use to the present day:
Some of the most renowned saints of the region include the various Desert Fathers, including Saint Amun, Saint Arsenius, Saint John the Dwarf, Saint Macarius of Egypt, Saint Macarius of Alexandria, Saint Moses the Black, Saint Pishoy, Sts. Maximos and Domatios, Saint Poimen The Great and Saint Samuel the Confessor.
The environs of Wadi Natrun have been identified as the likely site of where the plane of French aviator Antoine de Saint-Exupéry crashed on December 30, 1935. After miraculously surviving the crash, he and his plane's mechanic nearly died of thirst before being rescued by a nomad. Saint-Exupéry documented his experience in his book "Wind, Sand and Stars",. The event is thought to have inspired his masterpiece, "The Little Prince".
- WĀDĪ NAṬRŪN in: Oxford Dictionary of Byzantium
- Taher, A. G. (1999). "Inland saline lakes of Wadi el Natrun depression, Egypt". International Journal of Salt Lake Research. 8 (2): 149–169. doi:10.1007/BF02442128.
- Roger S. Bagnall, etc. Egypt from Alexander to the early Christians: An Archaeological and Historical Guide, Getty Publications, 2004. pg. 108-112
- René-Georges Coquin (2005) , "Scetis, Desert of", in André Vauchez (ed.), Encyclopedia of the Middle Ages, James Clarke & Co.
- Adrienne Mayor, The First Fossil Hunters - Paleontology in the Greek and Roman Times, 2000.
- Gauthier, Henri (1928). Dictionnaire des Noms Géographiques Contenus dans les Textes Hiéroglyphiques Vol. 5. p. 56.
- "The first monk to settle in Wadi Natrun was Macarius the Egyptian, whose retirement to the desert took place in 330 A.D.." (Hugh G. Evelyn-White, "The Egyptian Expedition 1916-1919: IV. The Monasteries of the Wadi Natrun" The Metropolitan Museum of Art Bulletin, 15.7, Part 2: The Egyptian Expedition 1916-1919 [July 1920):34-39] p 34; Evelyn White's article gives a brief overview of Wadi Natrun from literary sources.
- Saint-Exupéry, A. de. 1939. Terre des hommes (English title: Wind, Sand and Stars). Paris.
- M. Cappozzo, I monasteri del deserto di Scete, Todi 2009 (Tau Editore).
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- The monasteries of the Arab Desert and Wadi Natrun UNESCO World Heritage Centre 1992-2012