Janamejaya (Sanskrit: जनमेजय) was a Kuru king who reigned during the Middle Vedic period. Along with his father and predecessor Parikshit, he played a decisive role in the consolidation of the Kuru state, the arrangement of Vedic hymns into collections, and the development of the orthodox srauta ritual, transforming the Kuru realm into the dominant political and cultural part of northern India. He also appears as a figure in later legends and traditions, the Mahabharata and the Puranas.
|King of Kuru Kingdom|
|Reign||12th-9th century BCE|
|Religion||Historical Vedic Religion|
The name Janamejaya means "man-impelling".
In Vedic LiteratureEdit
The Aitareya Brāhmaṇa states that he was a great conqueror and that his purohita (domestic priest) Tura Kāvaṣeya consencrated him as king and officiated his aśvamedha (horse sacrifice). It also states that at one of his sacrifices he did not employ the Kaśyapas as priests but rather the Bhūtavīras. It states that the Asitamr̥ga family of Kaśyapas were eventually reemployed by Janamejaya. The Śatapatha Brāhmaṇa mentions that he along his brothers Ugrasena, Bhīmasena, and Śrutasena performed an aśvamedha, officiated by Indrota Daivāpa Śaunaka, in order to cleanse themselves of sin. Both previous Brāhmaṇas state that his capital was Āsandīvant. The Gopatha Brāhmaṇa narrates an "absurd" anecdote regarding Janamejaya and two ganders.
H.C. Raychaudhuri dates Parikshit, his father, in ninth century BC. Michael Witzel states the Pārikṣita dynasty corresponds with the presence of Black and Red ware in the Panjab and West & South regions of North India, which archeologically dates to 1180 BCE.
Historian H. C. Raychaudhuri notes that there are two pairs of Parikṣits and Janamejayas in epic and Puranic genealogies, but believes that the second Janamejaya's description better corresponds to the Vedic king, whereas the information available about the first is scant and inconsistent, but Raychaudhuri questions whether there were actually two distinct kings. He suggests that there "is an intrusion into the genealogical texts" of the late, post-Vedic tradition, which also has two of Janamejaya's father Parikṣit, possibly "invented by genealogists to account for anachronisms" in the later parts of the Mahābhārata, as "a bardic duplication of the same original individual regarding whose exact place in the Kuru genealogy no unanimous tradition had survived."[note 1]
In Puranic LiteratureEdit
|Relatives||Parikṣit (father), Madravti (mother), Asvmedhadatta (grandson)|
He was the son of King Parikshit and Queen Madravati according to the Mahabharata (I.95.85).  He was the grandson of great warrior Abhimanyu and the great-grandson of Arjuna, the valiant warrior hero of the Mahābhārata. He ascended to the Kuru throne following the death of his father. His significance comes as the listener of the first narration of the Mahābhārata, narrated by Vaishampayana, a pupil of Vyasa. According to the Vayu Purana and the Matsya Purana, there was a dispute between him and Vaishampayana. Possibly, as its aftermath, he abdicated and his son Shatanika succeeded him. Also the Devi Bhagavata Purana was narrated to him by Vyasa.
In Mahabharata, Janamejaya was mentioned as having six able brothers viz, Kakshasena, Ugrasena, Chitrasena, Indrasena, Sushena, and Nakhaysena. The initial chapters of the epic narrate various aspects of his life including his conquest of Takshasila and about his encounter with Nāga Takshaka. He wanted to exterminate the race of Nagas since Takshaka was responsible for the death of his father Parikshit.
Emperor Janamejaya was responsible for the retelling of the famous epic Mahābhārata, a story of Janamejaya's ancestors from the time of Bharata up to the great Kurukshetra war between his great-grandfathers the Pandavas and their paternal cousins the Kauravas. The Mahabharata states that it was recited to Janamejaya at the sarpa satra (snake sacrifice) by the sage Vaishampayana to whom it had been imparted by his preceptor Vedavyasa, after he asked Vaishampayana about his ancestors.
Sarpa Satra (snake sacrifice)Edit
Emperor Janamejaya ascended to the throne of Hastinapura upon the death of his father Parikshit. According to legend, Parikshit, the lone descendant of the House of Pandu, had died of snakebite. He had been cursed by a sage to die so, the curse having been consummated by the serpent-chieftain Takshak. Janamejaya bore a deep grudge against the serpents for this act, and thus decided to wipe them out altogether. He attempted this by performing a great Sarpa Satra – a sacrifice that would destroy all living serpents. At that time, a learned sage named Astika, a boy in age, came and interfered. His mother Manasa was a Naga and his father a Brahmin. Janamejaya had to listen to the words of the learned Astika and set the then-imprisoned Takshaka free. He also stopped the massacre of the Nagas and ended all enmity with them (1,56). From that time onward, the Nagas and Kurus lived in peace. The mass sacrifice was started on the banks of the river Arind at Bardan, now known as Parham, a corrupt form of Parikshitgarh. A masonry tank (reservoir) said to have been built by Emperor Janamejaya to mark the site of the sacrificial pit, known as Parikshit kund, still exists in Mainpuri district. This is known as Gowdvana. Close to this village a very large and high Khera-(Regional Word meaning Hamlet) containing the ruins of a fort and some stone sculptures has been found. It is said to date back to the time of Emperor Parikshit. A popular local legend is that as a consequence of the virtues of that sacrifice snakes are still harmless in this place and its neighborhood.
- Also, Witzel (1995) only refers to one Parikshit and one Janamejaya.
- Michael Witzel (1989), Tracing the Vedic dialects in Dialectes Dans Les literatures Indo-Aryennes ed. Caillat, Paris, 97–265.
- Macdonell, Arthur Anthony; Keith, Arthur Berriedale (1912). Vedic Index of Names and Subjects. Vol. I. John Murray. pp. 72, 78–79, 273–274, 314.
- Raychaudhuri 1923, p. 11.
- Macdonell, Arthur Anthony; Keith, Arthur Berriedale (1912). Vedic Index of Names and Subjects. Vol. I. John Murray. pp. 78–79, 273–274, 314.
- Raychaudhuri 2006, pp. 29–30. sfn error: no target: CITEREFRaychaudhuri2006 (help)
- Michael Witzel (1989), Tracing the Vedic dialects, p.141
- Raychaudhuri (1996), pp.2-19
- Richard Salomon (1998). Indian Epigraphy: A Guide to the Study of Inscriptions in Sanskrit, Prakrit, and the Other Indo-Aryan Languages. Oxford University Press, USA. p. 167. ISBN 978-0-19-509984-3.
- Shankar Goyal (1996). History writing of early India: new discoveries and approaches. Kusumanjali. p. 1. OCLC 34752382.
- "The Mahabharata, Book 1: Adi Parva: Sambhava Parva: Section XCV". Archived from the original on 16 January 2010.
- Raychaudhuri 2006, p. 15, 35n. sfn error: no target: CITEREFRaychaudhuri2006 (help)
- Misra, V.S. (2007). Ancient Indian Dynasties, Mumbai: Bharatiya Vidya Bhavan, ISBN 81-7276-413-8, p.278
- Journal of the Department of Letters by University of Calcutta (Dept. of Letters), Publ. Calcutta University Press, 1923, p2
- Vaidya P.L. and A.D. Pusalkar (1962, reprint 2003). The Mahabharata: Its History and Character in S. Radhakrishnan (ed.) The Cultural Heritage of India, Vol.II, Kolkata: The Ramakrishna Mission Institute of Culture, ISBN 81-85843-03-1, p.60
- "Janamejaya's Sarpa Yaga (Snake Sacrifice) | Mahabharata Stories, Summary and Characters from Mahabharata". www.mahabharataonline.com. Retrieved 3 September 2020.
- Raychaudhuri 1923.
- Wilson, Horace H. (1868). Select Works: "The" Vishnu Purana ; 4 : a system of Hindu mythology and tradition ; translated from the original Sanskrit, and illustrated by notes derived chiefly from other Puranas. Trübner.
- Raychaudhuri, Hemchandra (1923), Political History of Ancient India: From the Accession of Parikshit to the Extinction of the Gupta Dynasty, University of Calcutta