This article has multiple issues. Please help improve it or discuss these issues on the talk page. (Learn how and when to remove these template messages)(Learn how and when to remove this template message)
Guecha Warriors (Spanish: "güechas" or "gueches"), were warriors of the Muisca Confederation who defended the territory of the Muisca. Neighboring tribes were [Panche people|Panche]] and Pijao. From descriptions, the "güechas" seem to have been a separate race, in the sense that it was a group of people who formed a special class and used to breed with each other for their physical characteristics and personality, also for the work they performed as guardians of the Muisca territory, and stimuli/rewards they received.
Güechá, in the Chibcha language of the Muisca, has a number of possible translations. The translation of the first syllable of the word presents some difficulties because the Umlaut sign was not written consistently. The word güe- (with umlaut) can mean "people", "I killed", "house" or "place", and chá means "man" or "male"; meaning güechá can be literally translated to "man of the people", "man who causes death" - which would fit perfectly with status or rank of the warrior  - or "man of the house".
Güechá also stands for "the brother of my mother", so "uncle".
The Güechá Warriors were an elite troop of the Hamza soldiers. They were selected among the strongest and bravest men of the domains of the zipa, the ruler of the southern Muisca Confederation. The selection considerations did not require nobility of lineage, so any Chibcha could be enrolled and become a güechá. If one stood out for their value they could become appointed cacicas and therefore a part of the local nobility. Güechá stands for valor, courage and overcoming a rigidly organized society. Style absolutist monarchical systems of the east.
The Guecha Warriors were a privileged group. They were chosen based on qualities like toughness, courage and bravery. Their work earned them prizes, as well as vacancies in cacicazgos (chiefdoms). Those who fell in battle received posthumous honors, meaning their lemons were adorned with certain balsams and taken on the shoulders of other fighters. Their presence was then used to infuse life into other soldiers. As undefeated Cid Ruy Diaz de Vivar, the Muisca guechas were rescued from death to go out and win battles against their enemies. The guecha status was not hereditary; dignity was not being reached by birth. It was only available to men of courage and great arm strength. It can be said, in other words, that the warriors were the only "democratic" group among the Muisca. ≈χυἴἠἘ
The chroniclers give interesting details: "Men of great bodies, bold, loose, determined and vigilant" (Simon Peter), "brave and determined men, with big beautiful arrangement, lightness and skill" (Lucas Fernández de Piedrahita). Muisca men of the above qualities were sought among the vassals of the entire zipazgo of Bogotá instructing and sending them to the strengths of its borders.
They had very short hair, in the words of the Chronicler "walked shorn" (Fernandez de Piedrahita) for safety and to disengage in combat. Muisca ordinary men, by contrast, wore the shoulder-length hair and party "as Nazarene 'as seen in some of the chief indigenous losparientes Pedro Snuff, oil painting by Gaspar de Figueroa in 1656 and owned by the Cómbita temple in Boyacá, entitled "San Nicolas de Tolentino". According to Fernandez de Piedrahita, it was considered great shame to cut off the hair cacique, a punishment also used by the Spanish. High-ranking muiscas, such as the chief of Tunja is known Quemuenchatocha wore long hair so they could roll it over their head within a wreath of feathers. Piedrahita noted that rose feathers were falling on the eyebrows. Other major lords and chieftains wore bonnets or cotton caps.
Common men were not allowed to use paints, glass, jewelry, and no woman would use them either. The jewels were only for men and sheikhs gala or priests, chiefs or captains who were brave with "hierarchies among vassals" (Fernandez de Piedrahita) and on the rich wore blankets and embijados bodies during processions, ceremonies and contests. Crowns were similar to mitres and tiaras, forehead crescents of gold or silver with toes up, masks, gold chest medallions, bracelets of green stone beads, red, white or bone beads strung at intervals in the fine gold in gold chagualas noses and ears, etc. License to use jewelry extended to Uzaques that were "as grandees" who had the privilege to pierce ears and noses to hang there and neck jewelry in use. The "guechas" certainly important for the trade that developed in the defense of the territory, according to Pedro Simon, were licensed to use gold objects, is told that they had the edge pierced ears as well as nose and lips and hung there "fine gold beads, and how many had died panches everyone in the war" (Fernández de Piedrahita).
Armament and warEdit
Weapons of the Muisca, which would use 'guechas "mentioned clubs, darts, spears, arrows, slingshots, tiraderas; Bows manipulated their slaves panches and Colimas that they had and they were taken with them to war. The Indians went into major combat "with beautiful curled feather plumes parrots and parrots, many of them in wide ribbons of fine gold, encrusted with emeralds lucid intervals, bracelets and fine coral beads, with gold beads at intervals ... "(Peter Simon). Fernández de Piedrahita mentioned in the fighting "... Vija inks and jagua for adornment and nuance of bodies ... ".
- Los güechas o guechas en Cundinamarca
- Henderson & Ostler, 2005, p.154
- Fiebre de Bicentenario Parte I
- Los guerreros Muiscas y sus armas
- Thomas Athol Joyce (1912). South American Archaeology: An Introduction to the Archaeology of the South American Continent with Special Reference to the Early History of Peru. G.P. Putnam's Sons. p. 24. Retrieved 6 August 2013.
- Henderson, Hope, and Nicholas Ostler. 2005. Muisca settlement organization and chiefly authority at Suta, Valle de Leyva, Colombia: A critical appraisal of native concepts of house for studies of complex societies. Journal of Anthropological Archaeology 24. 148–178.
- Aguado, Pedro de, 1957, History Collection, Library of the Presidency of Colombia, Bogotá, National Press
- Alcedo, Antonio, 1967, Gazetteer-History of the West Indies or America, 4 vols., Library of Spanish Authors, Madrid, Editions Atlas
- Castellanos, Juan de, 1955, Elegías de varones ilustres de Indias, Library of the Presidency of Colombia. Bogotá, Editorial A.B.C.
- Fernández de Oviedo, Gonzalo, 1959, General and Natural History of the Indies, 5 vols.
- Fernáasfdasdfndez de Piedrahita, Lucas, 1881, General History of the conquest of the New Kingdom of Granada, Bogota, Printing of Medardo Rivas
- Pérez González, Stella Maria, 1987, Chibcha dictionary and grammar, manuscript of the National Library of Colombia, transcription and study, Bogota, Instituto Caro y Cuervo
- Simón, Pedro, 1953, New histories of the conquests of the mainland in the West Indies, 5 vols., Colombian Authors Library, Ministry of Education, Bogota Bolivar Editions
- Uricoechea, Ezequiel, 1871, grammar, vocabulary, catechism and confessional of the Chibcha language as ancient manuscripts and unpublished anonymous, increased correjidos, Paris, Maisonneuve i Cia
- Velandia, Robert, 1979-1982, Historical Encyclopedia of Cundinamarca, 5 vols. Authors Library Cundinamarca, Bogota, National Cooperative Graphic Arts