Open main menu

The Gezer calendar is a small inscribed limestone tablet discovered in 1908 by Irish archaeologist R. A. Stewart Macalister in the ancient Canaanite city of Gezer, 20 miles west of Jerusalem. It is commonly dated to the 10th century BCE, although the excavation was unstratified[1] and its identification during the excavations was not in a "secure archaeological context", presenting uncertainty around the dating.[2]

Gezer calendar
Gezer calendar close up.jpg
The calendar in its current location
MaterialLimestone
Size11.1 Γ— 7.2 cm
WritingPhoenician or paleo-Hebrew
Createdc. 10th century BCE
Discovered1908
Present locationIstanbul Archaeology Museums
Identification2089 T
Replica of the Gezer calendar in Israel Museum, Israel.

Scholars are divided as to whether the language is Phoenician or Hebrew and whether the script is Phoenician (or Proto-Canaanite) or paleo-Hebrew.[3][4][5][6][7][8]

Contents

InscriptionEdit

The calendar is inscribed on a limestone plaque and describes monthly or bi-monthly periods and attributes to each a duty such as harvest, planting, or tending specific crops.

The inscription is in Phoenician or paleo-Hebrew script:

Β Β Β Β Β Β Β .Β Β Β Β Β 
Β Β .Β Β Β Β Β Β Β 
Β Β Β Β Β Β Β Β Β 
Β Β Β Β Β Β Β Β Β Β 
Β Β Β Β Β Β Β Β Β 
Β Β Β Β Β Β Β 
Β Β Β Β Β 

Β Β Β 

Which in equivalent square Hebrew letters is as follows:

ירחואב׀ Χ™Χ¨Χ—Χ•Χ–
Χ¨Χ’ Χ™Χ¨Χ—Χ•ΧœΧ§Χ©
Χ™Χ¨Χ—Χ’Χ¦Χ“Χ€Χ©Χͺ
Χ™Χ¨Χ—Χ§Χ¦Χ¨Χ©Χ’Χ¨Χž
Χ™Χ¨Χ—Χ§Χ¦Χ¨Χ•Χ›Χœ
Χ™Χ¨Χ—Χ•Χ–ΧžΧ¨
Χ™Χ¨Χ—Χ§Χ¦
אבי (Χ”)

This corresponds to the following transliteration, with spaces added for word divisions:

yrαΈ₯w ΚΎsp yrαΈ₯w z
rΚΏ yrαΈ₯w lqΕ‘
yrαΈ₯ ΚΏαΉ£d pΕ‘t
yrαΈ₯ qαΉ£r Ε‘ΚΏrm
yrαΈ₯ qαΉ£rw kl
yrαΈ₯w zmr
yrαΈ₯ qαΉ£
ΚΎby [h]

The text has been translated as:

Two months gathering (October, November β€” in the Hebrew calendar Tishrei, Cheshvan)
Two months planting (December, January β€” Kislev, Tevet)
Two months late sowing (February, March β€” Shvat, Adar)
One month cutting flax (April β€” Nisan)
One month reaping barley (May β€” Iyar)
One month reaping and measuring grain (June β€” Sivan)
Two months pruning (July, August β€” Tammuz, Av)
One month summer fruit (September β€” Elul)
Abij [ah][9]

Scholars have speculated that the calendar could be a schoolboy's memory exercise, the text of a popular folk song or a children's song. Another possibility is something designed for the collection of taxes from farmers.

The scribe of the calendar is probably "Abijah", which means "Yah (a shortened form of the Tetragrammaton) is my father". This name appears in the Bible for several individuals, including a king of Judah (1 Kings 14:31).

HistoryEdit

The calendar was discovered in 1908 by R.A.S. Macalister of the Palestine Exploration Fund while excavating the ancient Canaanite city of Gezer, 20 miles west of Jerusalem.

The Gezer calendar is currently displayed at the Museum of the Ancient Orient, a Turkish archaeology museum,[10][11] as is the Siloam inscription and other archaeological artifacts unearthed before World War I. A replica of the Gezer calendar is on display at the Israel Museum, Israel.

See alsoEdit

ReferencesEdit

  1. ^ Tappy, Ron E.; McCarter, P. Kyle; Lundberg, Marilyn J.; Zuckerman, Bruce (2006). "An abecedary of the mid-tenth century B.C.E. from the Judaean Shephelah". Bulletin of the American Schools of Oriental Research. 344: 41. JSTORΒ 25066976. ...compromised archaeological contexts (e.g. the unstratified Gezer calendar...
  2. ^ Aaron Demsky (2007), Reading Northwest Semitic Inscriptions, Near Eastern Archaeology 70/2. Quote: "The first thing to consider when examining an ancient inscription is whether it was discovered in context or not. It is obvious that a document purchased on the antiquities market is suspect. If it was found in an archeological site, one should note whether it was found in its primary context, as with the inscription of King Achish from Ekron, or in secondary use, as with the Tel Dan inscription. Of course texts that were found in an archaeological site, but not in a secure archaeological context present certain problems of exact dating, as with the Gezer Calendar."
  3. ^ Smith, Mark S. (2002). The Early History of God: Yahweh and the other deities in ancient Israel. Wm. B. Eerdmans Publishing Co. p.Β 20. ISBNΒ 978-0-8028-3972-5.
  4. ^ The Calendar Tablet from Gezer, Adam L Bean, Emmanual School of Religion Archived March 2, 2011, at the Wayback Machine
  5. ^ Is it β€œTenable”?, Hershel Shanks, Biblical Archaeology Review Archived December 25, 2010, at the Wayback Machine
  6. ^ Spelling in the Hebrew Bible: Dahood memorial lecture, By Francis I. Andersen, A. Dean Forbes, p56
  7. ^ Pardee, Dennis. "A Brief Case for the Language of the 'Gezer Calendar' as Phoenician". Linguistic Studies in Phoenician, ed. Robert D. Holmstedt and Aaron Schade. Winona Lake: 43.
  8. ^ Chris A. Rollston (2010). Writing and Literacy in the World of Ancient Israel: Epigraphic Evidence from the Iron Age. Society of Biblical Lit. pp.Β 30–. ISBNΒ 978-1-58983-107-0.
  9. ^ Coogan, Michael D. (2009). A Brief Introduction to the Old Testament: The Hebrew Bible in Its Context. Oxford University Press. p.Β 119. ISBNΒ 978-0199830114.
  10. ^ Gezer calendar Archived 2012-11-01 at the Wayback Machine
  11. ^ Istanbul Archaeological Museums, Artifacts Archived 2012-11-01 at the Wayback Machine

Further readingEdit

  • Albright, W.F. "The Gezer Calendar" in Bulletin of the American Schools of Oriental Research (BASOR). 1943. Volume 92:16–26. Original description of the find.
  • Sivan, Daniel "The Gezer calendar and Northwest Semitic linguistics", Israel Exploration Journal 48,1-2 (1998) 101–105. An up-to-date linguistic analysis of this text.
  • Dever, William G. β€œGezer”. In The Oxford Encyclopedia of Archaeology in the Near East vol. 2, Editor in Chief Eric M. Meyers, 396–400. New York: Oxford University Press, 1997.
  • Pardee, Dennis. β€œGezer Calendar”. In The Oxford Encyclopedia of Archaeology in the Near East vol. 2, Editor in Chief Eric M. Meyers, 396–400. New York: Oxford University Press, 1997.

External linksEdit