Open main menu

Wikipedia β

An image of the "Eastern world" defined as Asia

The term Eastern world (also the Orient) refers very broadly to the various cultures or social structures and philosophical systems, depending on the context, most often including at least part of Asia or geographically the countries and cultures east of Europe, north of Oceania. The term is usually not used by people in this region itself, since this Eastern world is a varied, complex and dynamic region, hard to generalize, and although these countries and regions have many common threads running through them, historically they never needed to define themselves collectively against another entity, real or superficial.

The term originally had a literal geographic meaning, referring to the eastern part of the Old World, contrasting the cultures and civilizations of Asia with those of Europe (the Occident or Western world). Traditionally, this includes all of Central, North and East Asia (the Far East), Western Asia (the Near East), Southeast Asia and South Asia (the Indian subcontinent), specifically in historical (pre-modern) contexts, and in modern times in the context of Orientalism, but the term is also used contemporarily.[clarification needed]

Contents

Identity politicsEdit

Asian conceptsEdit

Although the concept of a united Asian people and not mean Asian race is even more debatable due to the fact that most of the world link the identity of Asian only to the people of South, East and Southeast Asia and so regions like Western Asia that who even though see themselves as part of the Eastern world such as the Arab nations of Western Asia, Israel, Turkey, Iran, and the ethnic groups that come along with these countries do not identify as Asian.[1] Another reason why a Pan-Asian identity is a flawed work in progress concept compared to the mass unity found in the continents of Europe and Africa is the fact that Asia is the most racially and ethnically diverse continent in the world[2][3][4] that differs very widely among and within its regions with many different cultures, environments, economics, historical ties and government systems whose people have an even further pan-continental belief of nationalistic, cultural, and ethnic individualism many of whom believe came out of the imperialistic colonization of the continent by foreign Western powers back in colonial times and because of this overt sense individualism across the continent once a specific group(s) is labeled something many groups within Asia will have a hard time identifying with the same label. Most of the people of Asia prefer to identify with their individual nations rather than with their continent, region, or each other and these attitudes can be found throughout the continent.

Other than Asia and some parts of Africa, Europe has successfully absorbed almost all of the societies of Oceania, and the Americas into the Western world,[5][6][7] but not to the degree that they are considered a part of Europe as is the case with Asia.[8][9]

The division between 'East' and 'West' is a product of European cultural history, and of the distinction between European Christendom and the cultures beyond it to the East. With the European colonization of the Americas the East/West distinction became global. The concept of an Eastern, "Indian" (Indies) or "Oriental" sphere was emphasized by ideas of racial as well as religious and cultural differences. Such distinctions were articulated by Westerners in the scholarly tradition known as Orientalism and Indology. An intriguing fact to be noted is that Orientalism has been the only Western concept that was about a unified Eastern world and not about any specific region(s), but rather all of Asia together.[10][11]

People from the Eastern world are known by certain regions in the West as "Oriental", while in others, it may still have a racial connotation (such as Brazil, where the more than 2 million Brazilians of East Asian descent are known as brasileiros orientais – in contrast to asiáticos brasileiros, a term that includes all those with recent descent from anywhere in Asia, including the generally white Arab Brazilians, Mizrahi Jews, Armenian Brazilians, Turkish Brazilians) that became outdated or even offensive in others.

European conceptsEdit

During the Cold War, the term "Eastern world" was sometimes used as an extension of Eastern bloc, connoting the Soviet Union, China and their communist allies, while the term "Western world" often connoted the United States and its NATO allies such as the United Kingdom.

The concept is often another term for the Far East – a region that bears considerable cultural and religious commonality. Eastern philosophy, art, literature, and other traditions, are often found throughout the region in places of high importance, such as popular culture, architecture and traditional literature. The spread of Buddhism and Hindu Yoga is partly responsible for this.

Eastern cultureEdit

 
An image of the "Eastern world" defined as Asia or the "Far East", consisting of three overlapping cultural blocks: East Asia (green), South Asia (orange), and Southeast Asia (blue)
 
The distribution of the two major families of world religion, highlights the religious difference between the East and the rest of the world (Abrahamic religions in purple, Eastern religions in yellow)

Eastern culture has developed many themes and traditions. Some important ones are:

See alsoEdit

ReferencesEdit

  1. ^ Khatib, Lina (2006). Filming the modern Middle East: politics in the cinemas of Hollywood and the Arab world. Library of Modern Middle East Studies, Library of International Relations. 57. I.B. Tauris. pp. 166–167, 173. ISBN 1-84511-191-5. 
  2. ^ Lee, Sandra S. Mountain, Joanna. Barbara, Koening A. The Meanings of Race in the New Genomics: Implications for Health Disparities Research. Yale University. 2001. October 26, 2006. [1] Archived 2006-11-01 at the Wayback Machine.
  3. ^ Cartmill, M. (1999). The Status of the Race Concept in Physical Anthropology. American Anthropologist 100(3)651 -660.
  4. ^ For example, "Asian and Indian people" are referred to in the New Zealand Heart Foundation's BMI calculator.
  5. ^ Thompson, William; Joseph Hickey (2005). Society in Focus. Boston, MA: Pearson. 0-205-41365-X. 
  6. ^ "Embassy of Brazil - Ottawa". Brasembottawa.org. Archived from the original on 2011-04-29. Retrieved 2011-05-06. 
  7. ^ Falcoff, Mark. "Chile Moves On". AEI. Archived from the original on 2009-04-17. Retrieved 2011-05-06. 
  8. ^ "EU-Turkey relations". European Information on Enlargement & Neighbours. EurActiv.com. 23 September 2004. Retrieved 26 August 2008. 
  9. ^ "Fifty Years On, Turkey Still Pines to Become European". TIME. 8 September 2009. Retrieved 8 September 2009. 
  10. ^ Tromans, 6
  11. ^ from the Latin oriens; Oxford English Dictionary
  12. ^ Dawson, Christopher; Glenn Olsen (1961). Crisis in Western Education (reprint ed.). p. 108. ISBN 9780813216836. 
  • Ankerl, Guy (2000) [2000]. Global communication without universal civilization. INU societal research. Vol.1: Coexisting contemporary civilizations : Arabo-Muslim, Bharati, Chinese, and Western. Geneva: INU Press. ISBN 2-88155-004-5.