Church of the Visitation
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The Church of the Visitation (formerly Abbey Church of St John in the Woods) is a Catholic church in Ein Karem, Jerusalem, and honors the visit paid by the Virgin Mary, the mother of Jesus, to Elizabeth, the mother of John the Baptist. (Luke 1:39–56) This is the site where tradition tells us that Mary recited her song of praise, the Magnificat, one of the most ancient Marian hymns.
|Church of the Visitation|
|Location||Ein Karem, Jerusalem|
One tradition attributes the construction of the first church of Ein Karem to Empress Helena of Constantinople, Constantine I's mother, who identified the site as the home of John's father, Zachary and the place where Elizabeth and her infant son hid from Herod's soldiers.[dubious ]
Bellarmino Bagatti excavated the site in 1938.
Archaeologists found a Byzantine cistern in the courtyard and, more significantly, the remains of a Byzantine chapel over which the later churches were erected.
From the Crusader conquest of the Holy Land onwards, three different locations in Ein Karem became connected with the life of St John the Baptist and turned into points of interest for pilgrims: a cave within the village, a site on a hill south of it, and the village's main water fountain. The events connected to the sites are the meeting between Mary and her cousin Elizabeth, the home of Zachary and Elizabeth, the birth of John, and the hiding place of Elizabeth and John. The Crusaders erected two main churches in Ein Karem, the precursors of what are today the Church of St John the Baptist and the Church of the Visitation. After the departure of the Crusaders, the different traditions shifted back and forth between the two locations.
At the site of the Church of the Visitation, the Crusaders erected a two-story church dedicated to the meeting between Elizabeth and Mary over the ancient ruins they found here..
Ayyubid and Mamluk periodEdit
When the Crusaders were pushed out of the Holy Land, the church gradually deteriorated. In the 14th century it was for a while under the care of Armenian monks, but in 1480 Felix Fabri reports: "In this chapel there are broken altars and ruined vaults; on the walls are ancient paintings, and both at the upper and the lower building shrubs and grasses grow upon the vaults. . . . Once there was here a fine and stately church, and monks dwelt in cells beside it; but now alas! it has become the ruined house of one most miserable Saracen."
Only in 1862 did the Franciscans begin reconstruction of the lower level of the church.
British Mandate periodEdit
Courtyard, exterior and annexesEdit
The courtyard contains a statue of Mary and Elizabeth, and on the wall opposite the entrance to the lower church are forty-two ceramic tablets bearing the verses of the Magnificat in as many different languages. On the facade of the upper church is a striking mosaic commemorating the Visitation. Next to the church proper, a Crusader hall of the 12th century survived in good condition.
The lower church contains a narrow medieval barrel-vaulted crypt ending with a well-head from which, according to tradition, Elizabeth and her infant drank. The well is connected to a Roman or Byzantine overflow pipe running under the medieval floor. Also preserved are remains of the ancient church and beautiful mosaic floors.[dubious ]
The rock with a cleft next to the entrance of the medieval crypt is said to mark the site where the mountain opened up to hide Elizabeth and the infant John from Herod's soldiers – this is the "Rock of Concealment". This tradition is based on the 2nd-century apocryphal Protoevangelium of James 22:3.
The walls of the upper church are decorated with frescoes depicting episodes such as The Wedding of Cana; the Council of Ephesus (431)which defined Mary as Theotokos or the Mother of God; the Battle of Lepanto (1571) in which a united Christian fleet defeated an Ottoman fleet, a victory ascribed to the help of the Virgin Mary and celebrated by the Catholic Church with the feast of Our Lady of the Rosary. Verses from the Magnificat are painted on the columns of the church. The ceiling is painted in the Tuscan style of the 14th century.
- Fabri, Felix (1896). Felix Fabri (circa 1480–1483 A.D.) vol I, part II. Palestine Pilgrims' Text Society.
- Finegan, Jack (2014). The Archeology of the New Testament: The Life of Jesus and the Beginning of the Early Church (revised ed.). Princeton University Press. p. 4. Retrieved 21 May 2019.
- Pringle, Denys (1993). The Churches of the Crusader Kingdom of Jerusalem: A-K (excluding Acre and Jerusalem). I. Cambridge University Press. ISBN 0 521 39036 2.