Aljamiado (Spanish: [alxaˈmjaðo]; Portuguese: [aɫʒɐmiˈaðu]; Arabic: عَجَمِيَة trans. ʿajamiyah [ʕaʒaˈmij.ja]) or Aljamía texts are manuscripts that use the Arabic script for transcribing European languages, especially Romance languages such as Mozarabic, Aragonese, Portuguese, Spanish or Ladino.

Aljamiado text by Mancebo de Arévalo. c. 16th century.[1]
Poema de Yuçuf

According to Anwar G. Chejne,[2] Aljamiado or Aljamía is "a corruption of the Arabic word ʿajamiyah (in this case it means foreign language) and, generally, the Arabic expression ʿajam and its derivative ʿajamiyah are applicable to peoples whose ancestry is not of Arabian origin". During the Arab conquest of Persia, the term became a racial pejorative.[3] In linguistic terms, the Aljamía is the use of the Arabic alphabet to transcribe a Romance language. It was used by some people in some areas of Al-Andalus as an everyday communication vehicle,[citation needed] while Arabic was reserved as the language of science, high culture, and religion.

The systematic writing of Romance-language texts in Arabic scripts appears to have begun in the fifteenth century, and the overwhelming majority of such texts that can be dated belong to the sixteenth century.[4] A key aljamiado text was the mufti of Segovia's compilation Suma de los principales mandamientos y devediamentos de nuestra santa ley y sunna, of 1462.[5]

In later times, Moriscos were banned from using Arabic as a religious language, and wrote in Spanish on Islamic subjects. Examples are the Coplas del alhichante de Puey Monzón, narrating a Hajj,[6] or the Poema de Yuçuf on the Biblical Joseph (written in Aragonese).[7]

Usage by the Moriscos during the persecution of Muslims in SpainEdit

Aljamiado letters

Aljamiado played a very important role [8] in preserving Islam and the Arabic language in the life of the Moriscos of Castile and Aragon; Valencian and Granadan Moriscos spoke and wrote in Andalusi Arabic. After the fall of the last Muslim kingdom on the Iberian peninsula, the Moriscos (Andalusi Muslims in Granada and other parts of what was once Al-Andalus) were forced to convert to Christianity or leave the peninsula. They were forced to adopt Christian customs and traditions and to attend church services on Sundays. Nevertheless, some of the Moriscos kept their Islamic belief and traditions secretly through the usage of Aljamiado.

In 1567, Philip II of Spain issued a royal decree in Spain, which forced Moriscos to abandon using Arabic on all occasions, formal and informal, speaking and writing. Using Arabic in any sense of the word would be regarded as a crime. They were given three years to learn the language of the Christian Spanish, after which they would have to get rid of all Arabic written material. Moriscos of Castile and Aragon translated all prayers and the Hadith (sayings of the Prophet Muhammad) into Aljamiado transcriptions of the Spanish language, while keeping all Qur'anic verses in the original Arabic. Aljamiado scrolls were circulated amongst the Moriscos. Historians came to know about Aljamiado literature only in the early nineteenth century. Some of the Aljamiado scrolls are kept in the Spanish National Library in Madrid.

Other usesEdit

The practice of Jews writing Romance languages such as Spanish, Aragonese or Catalan in the Hebrew script is also referred to as aljamiado.[9]

The word aljamiado is sometimes used for other non-Semitic language written in Arabic letters:

  • Bosnian (Serbo-Croat) and Albanian texts written in Arabic script during the Ottoman period have been referred to as aljamiado. However, many linguists prefer to limit the term to Romance languages, instead using Arebica to refer to the use of Arabic script for Slavic languages like Bosnian.
  • The word Aljamiado is also used to refer to Greek written in the Arabic/Ottoman alphabet.[10]

See alsoEdit

References and notesEdit

  1. ^ The passage is an invitation directed to the Spanish Moriscos or Crypto-Muslims so that they continue fulfilling the Islamic prescriptions in spite of the legal prohibitions and so that they disguise and they are protected showing public adhesion the Christian faith.
  2. ^ Chejne, A.G. (1993): Historia de España musulmana. Editorial Cátedra. Madrid, Spain. Published originally as: Chejne, A.G. (1974): Muslim Spain: Its History and Culture. University of Minnesota Press. Minneapolis, USA
  3. ^ Frye, Richard Nelson; Zarrinkoub, Abdolhosein (1975). "Section on The Arab Conquest of Iran". Cambridge History of Iran. London. 4: 46.
  4. ^ L.P. Harvey. "The Moriscos and the Hajj" Bulletin of the British Society for Middle Eastern Studies, 14.1 (1987:11-24) p. 15.
  5. ^ "Summa of the principal commandments and prohibitions of our holy law and sunna". (Harvey 1987.)
  6. ^ Gerard Albert Wiegers, Islamic Literature in Spanish and Aljamiado 1994, p. 226.
  7. ^ MENÉNDEZ PIDAL, Ramón, Poema de Yuçuf: Materiales para su estudio, Granada, Universidad de Granada, (1952) p. 62-63
  8. ^ Harvey, L. P. (1990). Islamic Spain, 1250 to 1500. Chicago: University of Chicago Press. pp. 90–91. ISBN 0-226-31960-1. OCLC 20991790.{{cite book}}: CS1 maint: date and year (link)
  9. ^ "Unveiling Judeo-Spanish Texts: A Hebrew Aljamiado Workshop".
  10. ^ Balim-Harding, Çigdem; Imber, Colin, eds. (2010-11-20). The Balance of Truth. Gorgias Press. doi:10.31826/9781463231576. ISBN 978-1-4632-3157-6.

Further readingEdit

  • Los Siete Alhaicales y otras plegarias de mudéjares y moriscos by Xavier Casassas Canals published by Almuzara, Sevilla (Spain), 2007. (in Spanish)

External linksEdit