Zeng Shen (505–435 BC), better known as Zengzi (Master Zeng), courtesy name Ziyu (子輿), was a Chinese philosopher and disciple of Confucius. He later taught Zisi (Kong Ji), the grandson of Confucius, who was in turn the teacher of Mencius, thus beginning a line of transmitters of orthodox Confucian traditions. He is revered as one of the Four Sages of Confucianism.
|Literal meaning||"Master Zēng"|
|Hanyu Pinyin||Zēng Shēn|
When he was sixteen, he was sent by his father to study under Confucius. Confucians later considered him to be his second most senior student, after Yan Hui. Duanmu Ci said of him, "There is no subject which he has not studied. His appearance is respectful. His virtue is solid. His words command credence. Before great men he draws himself up in the pride of self-respect. His eyebrows are those of longevity." He was noted for his filial piety, and after the death of his parents he could not read the rites of mourning without being led to think of them and being moved to tears. He was a voluminous writer. He composed ten books, compiled in the Rites of the Elder Dai (大戴禮). He was said to have composed and/or edited the Classic of Filial Piety under the direction of Confucius. He was also associated with transmission of the Great Learning. He was first associated with the sacrifices to Confucius in 668 AD, but in 1267 he was advanced to be one of Confucius' Four Assessors. His title, "Exhibitor of the Fundamental Principles of the Sage", dates from the reign of the Jiajing Emperor, when he was associated with Yan Hui.
Zengzi established his own school, and taught Zisi (Kong Ji), the grandson of Confucius, who was in turn the teacher of Mencius, thus beginning a line of transmitters of orthodox Confucian traditions. Along with Yan Hui, Zisi, and Mencius, Zengzi is considered to be one of the Four Sages of Confucianism.
A famous legend about Zeng Shen, called Nie Zhi Tong Xin (Chinese: 齧指痛心), is included in the influential Yuan dynasty text The Twenty-four Filial Exemplars. In the story, Zeng Shen was one day out gathering firewood, when some visitors unexpectedly showed up at his home. His mother bit her finger, and Zeng felt a sharp pain in his heart. He immediately knew his mother needed him and rushed home.
In the Republic of China there is an office called the "Sacrificial Official to Zengzi" which is held by a descendant of Zengzi, like the post of "Sacrificial Official to Mencius" for a descendant of Mencius, "Sacrificial Official to Yan Hui" for a descendant of Yan Hui, and the post of "Sacrificial Official to Confucius", held by a descendant of Confucius.
- Huang 1997, p. 204.
- Legge 2009, pp. 117–8.
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- Li 2011, p. 205.
- Wilson, Thomas A.. 1996. "The Ritual Formation of Confucian Orthodoxy and the Descendants of the Sage". The Journal of Asian Studies 55 (3). [Cambridge University Press, Association for Asian Studies]: 559–84. doi:10.2307/2646446. https://www.jstor.org/stable/2646446 p. 571.
- "台湾儒家奉祀官将改为无给职 不排除由女子继任_新闻中心_新浪网".
- "Rfi - 台湾拟减少儒家世袭奉祀官职位并取消俸禄".
- Reimagining the Chinese Nation: The "Zeng Guofan Phenomenon" Yingjie Guo and Baogang He Modern China Vol. 25, No. 2 (Apr., 1999), pp. 142-170
- Han, Zhaoqi (2010). "Biographies of Disciples of Confucius". Shiji 史记 (in Chinese). Beijing: Zhonghua Book Company. ISBN 978-7-101-07272-3.
- Huang, Chichung, ed. (1997). The Analects of Confucius. Oxford University Press. ISBN 978-0-19-506157-4.
- Li, Ruishan (2011). 一生應該知道的倫理學故事 (in Chinese). Red Ants Books. ISBN 978-986-6030-07-9.
- Legge, James (2009). The Confucian Analects, the Great Learning & the Doctrine of the Mean. Cosimo. ISBN 978-1-60520-644-8.