Unisex public toilet
The term unisex public toilets, also called gender-inclusive, gender-neutral and mixed-sex or all-gender toilets, bathrooms or restrooms, or just toilets, refers to public toilets that are not separated by gender or sex. Unisex public toilets can benefit a range of people with or without special needs (e.g. people with disabilities, the elderly, and anyone who needs the help of someone of another gender or sex). They are also valuable for parents who need to help their infant or young child with using the toilet. While the push for gender neutral bathrooms benefits a number of different demographics, it is driven by the transgender community to combat harassment and violence against these populations.
Unisex public toilets take different forms. They may be single occupancy facilities where only one single room or enclosure is provided, or multi-user facilities which are open to all and where users may either share sinks in an open area or each have their own sink in their private cubicle, stall or room. Unisex public toilets may either replace single-sex toilets or may be an addition to single-sex toilets.
Unisex public toilets can be used by people of any sex, gender or gender identity, i.e. male, female, transgender, intersex. Such toilet facilities can benefit transgender populations and people outside of the gender binary. Sex-separation in public toilets (also called sex segregation), as opposed to unisex toilets, is the separation of public toilets into male and female. This separation is sometimes enforced by local laws and building codes. Key differences between male and female public toilets in most western countries include the presence of urinals for men and boys, and sanitary bins for the disposal of menstrual hygiene products for women and girls. Sanitary bins may easily be included in the setup of unisex public toilets.
The historical purposes of sex-separated toilets in the United States and Europe, as well as the timing of their appearance, are disputed amongst scholars. Safety from sexual harassment and privacy were likely two main goals of sex-separation of public toilets, and factors such as morality also played roles.:228, 278, 288–89 Paternalism and resistance to women entering the workplace might have also played a role. Some women's groups[who?] are worried that unisex public toilets will be less safe for women than public toilets that are separated by sex. Transgender activists have long been pushing for gender neutral bathrooms in order to provide safe spaces for those outside the gender binary.
Several alternative terms are in use for unisex public toilets. Some favor all-gender toilets, gender neutral toilets, gender free toilets or all-user toilets or just toilet. The "Public Toilet Advocacy Toolkit" by the NGO Public Hygiene Lets Us Stay Human (PHLUSH) in Portland, Oregon (United States) from 2015 uses the term "all-gender". More recently, they have changed to the term "all user". However, some[vague] object to the term "gender-neutral" and similar terms, believing that neither the spaces nor the terms are truly neutral. They also object to the replacement of the word "sex" with the word "gender." Such people often express a preference for the term "mixed-sex." But whatever one calls them, these are toilets which can (in theory) be used by anybody, regardless of sex, gender identity or presentation.
The opposite of unisex toilets is referred to as either "sex-separated" or "sex-segregated" toilets, or "conventional public toilets" (since sex separation is currently mostly the norm on the global level). In the United States some scholars have used the term "sex separation".:229 
Some unisex public toilets are designed to be used by people with disabilities and have either individual[clarification needed] or gender-neutral facilities. They can accommodate people with disabilities, elderly people who may require assistance from a carer of another gender, or other cases where public sex-segregated facilities might lead to discomfort. Toilet facilities for disabled people, especially those reliant on a wheelchair, may be either unisex or gender-specific.
Several types can be distinguished:
- Single occupancy where only one room or enclosure is provided. This room could be used by several people at once, e.g. a whole family, a carer helping a person needing help.
- Multi-user facilities which are open to all and where users may either share sinks in an open area or each have their own sink in their private cubicle, stall or room.
- The re-labelling of existing multi-cubicle public toilets, with no real change. This approach was taken in one area at the Barbican Centre in the UK, where some toilets became shared.
If more than one toilet fixture is available in a unisex public toilet, the toilet seats or squatting pans are installed in enclosed cubicles in the same way as in sex-segregated toilets. To ensure visual privacy, these may be provided with floor-to-ceiling walls.
Sinks are commonly installed in open arrangement as in sex-segregated toilets and used collectively by people of all gender. Alternatively, a sink can be provided in each cubicle or toilet room, e.g. where the unisex toilet is set up to be used by families and carers. The latter arrangement is more friendly to people requiring to use the sink in a manner calling for a degree of privacy, or taking off items of dress typically worn in public. Examples are: emergency removing menstrual blood stains from clothing, refreshing upper body - face, underarms over the sink, or applying makeup, combing, styling hair.
The issue of urinals is creating somewhat of a conundrum for many unisex public toilet designers. In many public toilets, the widespread use of urinals for males means that there are more opportunities to meet their needs. There are often queues in front of the toilet rooms for females but not in front of the toilet rooms for males. While toilets are usually located in cubicles with lockable doors, urinals are usually installed freely in rows in sex-separated toilet rooms. This construction leads to a smaller space consumption and thus to more possibilities for water-efficient urination, while promoting more sanitary restroom conditions for men/boys at work/school and elsewhere.
Urinals have primarily been offered in public toilets for males, with female urinals being only a niche product. Abolishing all urinals would sacrifice resource advantages and convenience for male users, without improving sanitation or wait time for females. Another possibility would be to offer separate male and female urinals or unisex urinals that can be used by males and females alike, which allows increased flexibility of use. Yet this would raise the problem of arrangement. One option would be to continue to offer urinals in rows, with separation by screens. However, it is questionable whether the less private environment, compared to cubicle toilets, would be met with acceptance. Due to socio-cultural conventions, the concept of men/boys urinating with their backs visible to women/girls would possibly create awkwardness for both genders, and would currently seem strange and contrary to common morals and etiquette for many users.
There are other practical issues for females, such as women/girls needing toilet paper, having to lower their pants, and sometimes tending to their menstrual hygiene needs while going to the toilet for urination. An alternative would be to accommodate urinals for both sexes in cubicles or to continue to offer them only in public toilets for males. However, this would at least limit the above-mentioned advantages of urinals.
Urinals arranged in cubicles have rarely been installed; the advantages over conventional toilets were not obvious because the same space would still be required in the new arrangement. With all things considered, many unisex public toilet designers are now creating plans in which urinals would be constructed in an isolated section or corner of the toilet room, so that they would not be directly visible to anyone in other areas of the public toilet. This is seen by many public toilet designers as the best possible solution that would balance efficiency with modesty.
Especially where space is limited, the double design of the sanitary facilities is not possible or only possible to a limited extent. Unisex toilets are often used in many public transport systems, such as rail vehicles or airplanes.
Unisex public toilets are less problematic to use by caretakers of dependents (who include very young children, the elderly, and the mentally and physically disabled) to enter the toilet room together with their charge.
Women/girls often spend more time in toilet rooms than men/boys, both for physiological and cultural reasons. The requirement to use a cubicle rather than a urinal means that urination takes longer and sanitation is a far greater issue, often requiring more thorough hand washing. Females also make more visits to toilets. Urinary tract infections and incontinence are more common in females. Pregnancy, menstruation, breastfeeding, and diaper-changing increase usage. The elderly, who are disproportionately female, due to men dying earlier in their old age than females, make longer and more frequent toilet visits. Unisex public toilets can alleviate this problem by providing equal sanitation space for all genders, eliminating the prospect of unused cubicles in the male toilets.
Some argue that a two-tier system is also generated via what they called the "toilet apartheid" by excluding women/girls from important social networking processes in male toilets. Important agreements and decisions by men/boys are sometimes made at the urinal where females are currently excluded.
The consolidation of previously gender-separated toilets or the construction of new unisex toilets is sometimes resisted due to administrative and building law difficulties. Also, where public toilets are located are sometimes dictated by existing plumbing design. If the only way to build unisex public toilets is to locate them in isolated spaces a long way from people in charge of supervising the space, such a design may be objectionable on safety grounds. Some argue[who?] that laws requiring that women and men be treated the same in public toilet access is unfair. Since the 1980s, "potty parity" activists campaigned for laws requiring more female-designated public toilets than male-designated public toilets in public buildings, based on the idea that women require more time to use the toilet and thus women's toilets tend to have longer lines. California passed the first law of this kind in 1987, and as of 2009 twenty states in the US have passed similar legislation.
At private companiesEdit
Unless prohibited by law (and when required by law), private companies can provide unisex toilets.
At educational institutionsEdit
The Stonewall Centre, an LGBTQ advocacy group, says that certain people feel threatened using facilities that do not adhere to their gender identity, and that this can become an issue when students are harassed by their peers. Advocates argue that forcing trans / non-binary students to use normative gendered public toilets can stigmatize them daily by singling them out. Once again, the response of those opposing such spaces, or opposing them as the norm is safety and privacy for women.
Many colleges and universities (such as Oberlin College in Ohio) have had unisex public toilets as early as 2000. Overwhelmingly, institutions that offer unisex spaces still also offer sex-separated spaces. The University of California at Los Angeles offers more than 160 unisex toilets on campus, but all are single stall. Other collegiate institutions have moved toward creating some unisex public toilets. According to a University of Massachusetts Amherst LGBTQ advocacy organization, The Stonewall Centre, there were more than 150 campuses in the US in 2014 with unisex public toilets.
In February 2016, Michigan was the first state in the US to pass a bill that forces transgender students in public schools to use sanitation facilities that correspond with their 'chromosomes and anatomy' at birth.
The University of Oklahoma continually adds unisex toilets to their campus to accommodate students who may require use of a less excessively gendered public toilet. (Students that fit under this umbrella may identify as non-heterosexual). As of February 2014, the university had 13 unisex toilets.
There are over 150 college campuses across the US that are creating unisex public toilets. In March 2016, New York City private college Cooper Union moved to remove gender designations from campus toilets. In October 2016, University of California Berkeley converted several public toilets into unisex toilets.
In March 2017 Yelp announced that they will add a unisex public toilet finder feature on their app. Yelp was one of over 50 companies that signed an amicus curiae brief in favor of a transgender high school student Gavin Grimm who claims that his school board denied him access to the boys' toilet in school and thereby violating Title IX. HRC president Chad Griffin stated on the brief that "These companies are sending a powerful message to transgender children and their families that America's leading businesses have their backs."
In 2015, unisex toilets were set to be introduced into every new school to be built in Scotland in a campaign to eradicate bullying. All future primary and secondary schools will have non-sex-separated toilets. In March 2017, the Glasgow City Council announced that toilets in school will no longer be labeled as 'girls' and 'boys' but instead be labelled as unisex to help students who may be struggling with the issue of gender identity. This will be implemented in three schools first.[needs update]
In the United Kingdom, unisex public toilets are sometimes[vague] found on university campuses. In early 2013, Brighton and Hove city council introduced unisex toilets. British universities including Bradford Union, Sussex and Manchester, had already or were in the process of building unisex facilities in 2011.
Legislation and country examplesEdit
In April 2014, the Vancouver Park Board decided to install unisex toilets in public buildings, with different signs to identify them. Amongst the options discussed was the rainbow triangle (based on the pink triangle used during the Holocaust), an "all-inclusive" gender symbol, an icon representing a toilet or the phrases "washroom" or "gender-neutral washroom" placed on the entrances to the toilets. According to Global News, a Canadian online newspaper, many different regions across Canada offer unisex toilets and other gender-neutral facilities, but Vancouver was the first municipality to change building codes to require unisex toilets be built in public buildings. This movement, according to commissioner Trevor Loke, was aimed to make everyone feel welcomed and included: "We think that the recommendation of universal washrooms is a good idea [...] [w]e will be using more inclusive language based on the BC Human Rights Code." Some initiatives to make public toilets more diverse and inclusive have focused on language simply by using the phrases "toilet" or "gender-neutral toilet" in order to be inclusive of all genders and gender identities, or using specifically geared language such as "women and trans women" as opposed to just "women" (and vice versa for men and trans men).
Unisex toilets have appeared in China since before 2013 in Shenyang and Chengdu by 2015. In 2016 that Shanghai China opened its first public unisex toilet near the Zhangjiabin River in a park, in the Pudong district. Many of these toilets have opened in high-traffic areas for the convenience of all users as rather than specifically for the benefit of sexual minorities. In May 2016 a Beijing- based non-governmental organization launched an 'All Gender Toilets' campaign to bring awareness to this issue in China. This resulted in around 30 locations opening unisex public toilets.
In 2014 the Indian Supreme Court gave transgender people, also known as 'hijras', recognition with a third gender. This legislation included creating separate toilets for transgender people in public spaces where transgender people are often met with violence and hostility. T he two-judge Supreme Court bench was led by Justice KS Radhakrishnan, who said, "The court order gives legal sanctity to the third gender. The judges said the government must make sure that they have access to medical care and other facilities like separate wards in hospitals and separate toilets". In 2017 The Union Ministry of Drinking Water and Sanitation sent out guidelines to the Swachh Bharat Mission decreeing that members who are part of the transgender community should be allowed to use the public toilet they are most comfortable with.
The central government has allowed transgender people to use the toilets of their choice in public and community toilets. This does not ensure safety from violence.
As of 2016, no laws were in place regarding the usage of public toilets in relation to gender identity. There may, however, be occasional signs outside public toilets to indicate that the stall is "gender free". The Tokyo city government was planning to install one unisex toilet in at least seven out of eleven of the buildings being used for the Olympic Games that were planned for 2020.[needs update]
MP Sunil Babu Pant used part of the Parliamentarian Development Fund to build the first two unisex toilets in Nepalganj, one of which is in Bageshwori Park. Starting in 2014 The Nepal Country Report, A Participatory Review and Analysis of the Legal and Social Environment for Lesbian, Gay, Bisexual and Transgender (LGBT) Persons and Civil Society recommended that in schools separate toilets or unisex toilets should be built for transgender students.
The term "kathoeys" used to describe effeminate male-bodied people, for whom schools have started opening sex-separated toilets for since 2003. After legislation passed, in 2004 a private vocational college in Chiang Mai Thailand gave 15 'kathoey' students the opportunity to use toilet facilities that were solely for them, referred to as 'pink lotus' public toilets. Alliance organizations in Thailand such as the Thai Transgender Alliance and the Transferral Association of Thailand were created to support kathoey people such as by helping create separate public toilet facilities.
There are unisex toilets in some public spaces in the United States. Cooper Union of New York City, New York was the first college in the country to de-gender all of their campus bathrooms in 2015.
Despite this, transgender and non-conforming gendered people are still sometimes subject to visual or verbal scrutiny; this is reinforced by the architectural design and heteronormative gendered codes of conduct that are still present within the US.
On the federal level, the US Department of Labor is in charge of[clarification needed] workplace toilets, which means setting state guidelines through the Occupational Safety and Health Administration (OSHA). For non-work related public toilet guidelines, the Department of Health and Human Services governs regulations. The Equal Employment Opportunity Commission ("EEOC") has also played a role in interpreting federal statutes and enforcing them. Two statutes relevant to public toilets are Title VII (nondiscrimination in the workplace) and Title IX (nondiscrimination in educational opportunity based on sex).
Building codes may be adopted by statute or regulation.[clarification needed] They may require sex-separation or they may require unisex toilets. New building codes usually do not apply retroactively. Thus, building owners may choose not to update existing features because it allows them to continue following the older building codes that govern those older features. These regulations are mostly based on the precedent created by original legislation. They sometimes also work to eliminate the longer wait time females often face by creating a ratio of more female toilets than male toilets.
US local ordinancesEdit
In most jurisdictions, local governments have the ability to pass ordinances, so long as they do not conflict with state law. San Francisco (California), Philadelphia (Pennsylvania), Seattle (Washington), Washington (District of Columbia), West Hollywood (California), Austin (Texas), Cleveland (Ohio), New York City, and the US states of Vermont, New Mexico, New York State, Illinois, and California - have passed measures mandating that single-occupancy toilets in public spaces be labeled as unisex (or gender-neutral).
Two examples for local or state ordinances regarding unisex public toilets (see also: bathroom bill):
- The city council of Portland, Oregon passed an ordinance for "all-user restrooms" in 2015 which directed city bureaus to convert "single-user gender-specific restrooms" into "all-user restrooms" within six months.
- On May 11, 2018, the Vermont Gov. Phil Scott signed a bill requiring all single-user public toilets to be unisex, effective July 1, 2018.
The Human Rights Campaign, an LGBTQ advocacy group, recommends that employers grant access, and use, to public[clarification needed] toilets according to an employee's "full time gender presentation", and provides a list of recommendations on achieving this.
History of sex-separated toiletsEdit
There are competing theories regarding how and why public toilets (or "bathrooms" in the United States) first became separated by sex in the United States and Europe.
Western sex-separation as a modern developmentEdit
Under one theory, offered by Terry Kogan, sex-separation as a standard did not emerge in the U.S. until the late nineteenth century. The theory is that the development was a reflection of women's shift and growth in society, i.e. after women entered the workforce and factories. Massachusetts might have been the first state to pass a law mandating sex-separation in 1887. It was titled "An Act To Secure Proper Sanitary Provisions in Factories and Workshops." The law required establishments to have separate toilets in businesses. The act called for suitable and separate toilets for females in the workplace.
The first public toilet with provision for women in the UK was Whittington's Longhouse, but some scholars[vague] state that usually there was a room for both sexes and that it was not until the Victorian era, starting in Great Britain, that sex separation began in the toilet area. Prior to the modern industrial period, toilets were frequently communal and mixed. It was only in the nineteenth century, with increasingly strict prohibitions on bodily display and the emergence of a rigid ideology of gender, that visual privacy and the spatial separation of the sexes were introduced into public toilet design.
Western sex-separation as pre-modernEdit
Under another view, offered by W. Burlette Carter, sex-separation has long been the standard in the U.S. and Great Britain and most of the world where women's well-being was valued. She argues that when people used chamber pots, sex-separation could be achieved by placing the pot in a separated space. In single-use privies and similar spaces, that separation was achieved by allowing only one "sex" to use the space at a time.:295 In multi-use spaces, it was achieved either through the same means or by separate spaces for the sexes. Very likely, the primary reasons for establishing these sex-separated spaces were safety and privacy for women and children. Concerns over undesired pregnancy and procreation were additional considerations.[clarification needed] Some of these were related to concerns about rape or about moral views about how and when women should become pregnant (e.g., objections to premarital sex). Evidence also suggest that, in earlier centuries, when people sought to create unisex spaces for those who wanted or needed them, authorities resisted.:263–64
One scholar claims that toilet separation by sex preceded 1739, and that in fact sex separated toilets have been a feature in multi-use spaces since their beginnings.:254–267, 292–94 They argue that, prior to the 1887 Massachusetts statute, across the United States and Europe at least, sex-separation was the norm already.:258 For example, Massachusetts had statewide regulations that required sex-separation in particular venues such as schools before 1887.:278 The earliest written reference to sex-separation in the United States may be from 1786. A traveler described bathers using a public spring called Healing Springs, in South Carolina. The bathers would hang Aprons from a tree to mark when the women were bathing and used Hats to mark when the men were bathing. Within the culture of that time, this practice was tantamount to hanging "women" and "men" signs.:268–69 Furthermore, ancient evidence, including art-work, confirms widespread use of sex-separation (or sex segregation), especially in multi-use spaces - therefore not limiting the concept to public toilets. The exceptions were where the spaces were intended for amorous purposes by opposite sex couples, where safety was considered not to be at risk, or where women were not valued by society.:260–261
Primary rationales of sex-separationEdit
One theory argues there were four primary rationales for sex-segregated toilets as detailed by state statutes and related literature in the nineteenth century: sanitation, women's privacy, the protection of women's bodies, which were seen as weaker, and to protect social morality especially as it pertained to the nineteenth century ideology of separate spheres. Subsequently, other states in the US created similar laws, often by amending existing protective labor legislation. Forty-three states had passed similar legislation by 1920. Others argue that safety and privacy were the two main goals of sex-separation (although factors such as morality also played roles).:228, 278, 288–89 In New York in 1886, for example, factory inspectors asked for separate toilets out of concerns of women who came to them complaining of sexual harassment. Others argued for complete space separation citing the pressure on women to engage in sexual behavior to keep their jobs.:287 Authorities who cared about these issues were trying to respond to those concerns by mandating separation. Indeed, these laws were likely among the first anti-sexual harassment laws in the nation. Many victims in the workplace were afraid to press charges for fear of losing work.:251–52, 287
Some scholars have tied toilet sex-separation to segregation based on race discrimination in the US. Advocates of this view argue that these approaches share a theme in which a warning is issued against the looming threats: violence and sexual assaults would increase. Some political activists have drawn on the commonality between public toilets being segregated formerly by race and still by sex. On the other hand, while all discrimination has commonalities, the sex-separation within racial groups, even going back to slavery, suggests that the parallel regarding toilets is historically flawed.:243 For example, slave ships were usually separated by sex. This fact suggests that racial segregation in public toilets and sex separation in them may not be as comparable as some suggest.
Moreover, women of color and poor women were often denied the safety and privacy that sex-separation afforded; white women were given these amenities because they were white. This denial was a sign of discrimination against based on race and/or poverty, a sign of society assigning a lesser value to them as women, and not a sign of advancement or enlightenment. Men also experienced different treatment, not based on class, but based on race, with black men having less favorable facilities. There is evidence that when sexual minorities sought to create safe spaces that reimagined sex and gender lines their efforts were resisted.:263–268
Claims of discrimination being the basis of sex separation may actually harm women because they, if incorrect, erase and contort women's history; they may in fact be presented mainly to provide relief for other vulnerable groups.:289–90 The same applies to theories that ignore the historical role that sexual harassment and sexual assault have played in women's history. In fact, women's struggles for equality is intricately tied up with efforts to find protection from sexual assault and sexual abuse.:287–290, 258–254 The interpretation of public toilet histories that claim patriarchy and sexism primarily drove sex-separation treat women's negative experiences with sexual harassment as if they did not exist. Such approaches pose a conflict of interest between protecting women and achieving the integration of trans women.:287–290, 258–254
Society and cultureEdit
In both developed and developing countries, many of the organizations active in water, sanitation and hygiene (WASH) provision have asserted that separate toilets for boys and girls at school are very important to make girls feel comfortable and safe using the sanitation facilities at schools. For example, in 2018, UNESCO stated that single-sex toilets are needed to overcome girls' barriers to education. This concern could potentially apply to boys as well, especially if open urinals are maintained. As an alternative, some argue that unisex school toilets could be provided at schools in addition to facilities that are separated by gender (which is often the case already in the case of toilets for people with disabilities).
WaterAid is researching options of appropriate unisex public toilets in developing countries. In 2017 they stated that those kinds of gender-neutral/mixed-sex toilets, where people can access all toilets irrespective of their gender, is not recommended in contexts where it may increase the risk of violence against women or transgender people, or where it is deemed culturally inappropriate. Many women, especially those who have been victims of sexual abuse in the past, have asserted the right to continue using all-female toilets to minimize the risk of any kind of sexual harassment in public toilets.
Some activists favor 'third gender' public toilets which would only be used by transgender people. The degree of agreement or disagreement on such issues is difficult to gauge. However, this is still being debated. Some advocates argue that it would reinforce stigma and result in people being banned from accessing the toilets of the gender they identify with. It has been argued that in some African countries where transgender people are being prosecuted, this option would likely bring no benefit at all to them.
In the case of India, it has been found that designing transgender-inclusive sanitation is more than just a technical issue: It requires a deeper examination of the role of caste, gender, and age within the transgender community. Using a toilet that explicitly broadcasts a transgender person's identity to others may not be desirable to all transgender persons.
Gender nonconforming peopleEdit
Advocates[vague] in 2013 say that all-gender public toilets are designed to ensure that toilets are fully accessible to all members of society. They argue that unisex public toilets can eliminate discrimination and harassment for people who may be perceived to be in the "wrong" toilet.
Advocates argue that public toilets and sanitation facilities have historically not met the needs of the LGBTI communities. They argue that this is an issue with respect to the human right to water and sanitation and also from the perspective of the Sustainable Development Goal 6, which aim for universal access to sanitation and their vision of gender equality.
Advocates argue that those outside the gender binary face harassment and threat of physical violence without access to gender neutral bathrooms. Many hate crimes have taken place following transgender people using a bathroom which others consider incorrect. Alexa Negrón Luciano of Puerto Rico was shot and killed just hours after being reported to police for using a women's bathroom. Hate speech and gun shots can be heard in a video of the killing, causing investigators to treat this incident as motivated by transphobia.
Sex-separation of public toilets began gaining traction as a controversial issue for transgender identity in US politics in 2010. It has been argued that walking into a toilet separated by sex requires people to self-separate and that some transgender people report being challenged on what public toilet they choose to use and subsequently "do their best to forego use of public toilets altogether".
In the early twenty-first century, with increased coverage of the transgender community, there have been some initiatives calling for unisex public toilets, instead of only male and female ones, to better accommodate genderqueer individuals. This has become an increasingly contentious issue, as shown in the battles over North Carolina's Public Facilities Privacy & Security Act 2016. Transgender and gender non-conforming persons also may be subject to embarrassment, harassment, or even assault or arrest by others offended by the presence of a person they interpret as being of a different anatomical sex to themselves. Several groups and organizations, whether in person or online, exist in order to combat attitudes and bills that oppose transgender individuals. For instance, the Transgender Law Center's "Peeing in Peace" is a pamphlet that serves as a resource guide full of information on harassment, safe public toilet campaigns and legal information.
Some opponents of unisex public toilets argue that eliminating sex-separation entirely or identifying unisex spaces as the norm is not inclusive and that the approach excludes women.
Opponents of unisex public toilets have often referenced concerns that women and children are more likely to be harassed and sexually assaulted there compared to sex-segregated public toilets. Safety in public toilets remains a serious issue for women. The recording of people in private spaces without their consent (such as installing spy cams) is also an issue. Other concerns include that unisex toilets are avoided by women, leading to both discomfort to women and wasting funds.
Supporters of single-sex toilets point to the specific needs of women, such as menstrual hygiene, and argue that these require sex-segregation in public toilets, for reasons of personal comfort and privacy, and that this is especially true for teenage girls.
Some women's groups[which?] (including some feminist and lesbian groups), have opposed making unisex toilets the norm, based on safety concerns for most women and a need for safe spaces. In the UK, groups like WomansPlaceUK have led a charge to secure "safe" spaces for women, arguing that sexual harassment dangers would be increased for women. They assert that they affirm the existence of transgender people and their right to protection but that women's rights, as they see them, must also be recognized. In this respect, debate has centered around UK proposals to amend the Gender Recognition Act to allow self-identification even for entry into spaces designated for women. Supporters of unisex spaces and access by self-declaration have rejected these claims.
A publication in 2018 argued that the scholarship on the history of sex-separation is flawed and places too much emphasis on the negative sides of sex separation in public toilets for women, ignoring aspects of safety for women from sexual harassment. These false narratives should be corrected and there is also a need for more innovative solutions.:289–290 Supporters of sex-segregated toilets argue that unisex toilets can make women feel uncomfortable, and that both males and females may feel "awkward" having to share a toilet with the opposite sex.
Transgender advocates have focused attention on rebutting whether transgender people will attack women. They also focus on the experience of transgender people. By one report, 70% of transgender people report facing harassment or assault while trying to use a public toilet in the District of Columbia.
Some religious groups have opposed unisex public toilets arguing safety and also morality. In 2017, a conservative Christian faith group leader in Texas has compared the introduction of unisex toilets with the abolition of Bible reading in state schools. In Texas there is energy for and against new bathroom bills by various groups of Christians.
In Germany, a member of the German right-wing party Alternative für Deutschland (AfD) regards the unisex toilet as a danger for German women and relates it to sexual assaults by "criminal foreigners".
Protests and oppositionEdit
Backlash has sometimes occurred when unisex public toilets have been implemented without wide public embrace. After backlash, and complaints primarily from women, the Barbican Centre in the UK was required to reconsider its original design, which planned gender-neutral toilets. They later issued a statement promising they would keep sex separated toilets as well. In Los Angeles in 2016 there were violent clashes between supporters and opponents of toilets. In Germany, the newly installed unisex toilets at Bielefeld University have repeatedly been vandalized. In the UK, the advocacy group Resisters plastered stickers all over the UK to protest what they called the confiscation of women's spaces. The stickers were in the shape of a penis and stated, "Women Don't Have Penises." A number of local women's groups referred to the behavior as insulting to transgender persons and hate speech.
An event hosted by the advocacy group A Woman's Place UK to discuss and protest changes in the UK's Gender Recognition Act to allow self identification faced a bomb threat in June 2018. They believe such changes would result in women and girls' being denied what they call "safe spaces" and increase women and girls' susceptibility to harassment and violence. Women's Place UK has accused opponents, including those within the UK Labour party of trying to silence women who speak out.
|Wikimedia Commons has media related to Unisex toilet signs.|
- "Trans Rights and Bathroom Access Laws: A History Explained". Teaching Tolerance. October 16, 2018. Retrieved March 30, 2020.
- Carter, W. Burlette (2018). "Sexism in the 'Bathroom Debates': How Bathrooms Really Became Separated By Sex". Yale Law & Policy Review. 37 (1): 227–297. SSRN 3311184.
- Kogan, Terry (2010). "Sex Separation". In Molotch, Harvey; Norén, Laura (eds.). Toilet: public restrooms and the politics of sharing. New York: NYU Press. pp. 145–164. ISBN 9780814795880.
- Jen Slater and Charlotte Jones (2018). Around the Toilet: a research project report about what makes a safe and accessible toilet space. doi:10.7190/9781843874195.
- Jen Slater and Charlotte Jones (2018). Around the Toilet: a research project report about what makes a safe and accessible toilet space. p. 38. doi:10.7190/9781843874195.
- "Public Toilet Advocacy Toolkit". Public Hygiene Lets Us Stay Human (PHLUSH). Retrieved June 22, 2018.
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