Talk:*PriHyéh₂

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Verification failed

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  1. This statement:

    PriHyéh₂, is reconstructed as “beloved, friend”, the god(dess) of the garden.

    Sourced to Mallory and Adams (2006) but with no page number. I cannot verify this. They say:

    PIE *prihxós ‘dear, beloved’, i.e. ‘of the same household

    Page 222.

    The word *prihxeha- ‘wife’ is almost a term of endearment as it derives from *prihxós ‘be pleasing, one’s own’ (see above) and it provides the wife of the Germanic god Oðinn with a name, e.g. ON Frigg (cf. also ON frī ‘beloved, wife’, OE frēo ‘woman’, Skt priyā´ - ‘wife’).

    Page 208. Repeated page 343. So "friend" is used euphemistically. It is not reconstructed as this. It is derived from the reconstructed *prihxós, but means wife (see also table, page 207), with a coloration of beloved. Nowhere do Mallory and Adams call her a goddess of the garden, nor suggest that she is a PIE goddess at all. Sirfurboy🏄 (talk) 10:15, 13 August 2024 (UTC)Reply
  2. This statement

    She is known in Hittite as the object of the Purulli festival, in Sanskrit as Parvati.

    is also sourced to Mallory and Adams. They do not say this. They do not even mention Parvati or the Purulli festival. Sirfurboy🏄 (talk) 10:19, 13 August 2024 (UTC)Reply
  3. This statement also referenced to the same source:

    In Avestan, she is demonized as Paurwa, but replaced by Anahita.

    It is not in the source. Sirfurboy🏄 (talk)
  4. In the section "A 'TENTATIVE’ EVIDENCE FOR THE INDO-EUROPEAN PANTHEON" starting on page 267 of Witzcak & Kaczor (1995) Linguistic evidence for Proto-Indo-European pantheon [1] they actually say:

    (34) Prëwyā (f.) / Prëwyos (m.) 'god(dess) of love, beauty and fertility’
    1. Greek (Mycenaean) pe-re-wa2, (Pamphylian) Πρεηα f. 'a goddess identified with Aphrodite’ / Old Norse Freyja f. 'goddess of love, beauty and fertility’ (from Germanic *Frawyön) //
    2. Old Norse Freyr m. 'a masculine partner of Freyja’ (from Germanic *Frawyaz) / Polabian Proue 'a particular god’ (from Slavic *Provjb) // Bibl.: Κ. T. Witczak, Greek Aphrodite and her Indo-European origin. With an excursus on Мус. Pe-re-wa2 and Pamph. Πρειια, [in:] Miscellanea linguistica Graeco-Latina, Namur 1993, pp. 115—123.

    Page 274. So they do tentatively posit a god(dess), but the name is different. This is the only source on the page that I have found so far that actually posits a name at all, and it is highly speculative.Sirfurboy🏄 (talk) 11:05, 13 August 2024 (UTC)Reply