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The English word muezzin, derived from the Arabic: مُؤَذِّن, muʾadh·dhin [mu.ʔað.ðin], simplified mu'azzin, is the person appointed at a mosque to lead and recite the call to prayer for every event of prayer and worship in the mosque. The muezzin's post is an important one, and the community depends on him for an accurate prayer schedule.
The word means "one by the ear", since the word stems from the word for "ear" in Arabic is ʾudhun (أُذُن). As the muʾadh·dhin will place both hands on his ears to recite the call to prayer.
Roles and responsibilitiesEdit
The professional muezzin is chosen for his good character, voice and skills to serve at the mosque. However, the muezzin is not considered a cleric, but in a position comparable to a Christian verger. He is responsible for keeping the mosque clean, for rolling the carpets, for cleaning the toilets and the place where people wash their hands, face and feet when they perform the Wuḍu' (Arabic: wuḍū’ وُضُوء, the "purification" of ablution) before offering the prayer. When calling to prayer, the muezzin faces the qiblah, the direction of the Ka'bah in Makkah, while reciting the adhan.[dubious ]
Call of the muezzinEdit
Historically, a muezzin would have recited the call to prayer atop the minarets in order to be heard by those around the mosque. Now, mosques often have loudspeakers mounted on the top of the minaret and the muezzin will use a microphone, or a recording is played, allowing the call to prayer to be heard at great distances without climbing the minaret.
The institution of the muezzin has existed since the time of Muhammad. The first muezzin was a former slave Bilal ibn Rabah, one of the most trusted and loyal Sahabah (companions) of the Islamic prophet Muhammad. He was born in Mecca and is considered to have been the first mu'azzin, chosen by Muhammad himself.
Although many of the customs associated with the muezzin remained undecided at the time of Muhammad's death, including which direction one should choose for the calling, where it should be performed, and the use of trumpets, flags or lamps, all of these are elements of the muezzin's role during the adhan.
After minarets became customary at mosques, the office of muezzin in cities was sometimes given to a blind man, who could not see down into the inner courtyards of the citizens' houses and thus could not violate privacy. Whether factual or not, the blindness of muezzin is claimed as almost universal at certain periods by Jose Saramago in his novel concerning historical epistemology, The History of the Siege of Lisbon.
- "muezzin". Dictionary.com.
- Mohammad Taqi al-Modarresi (26 March 2016). The Laws of Islam (PDF). Enlight Press. p. 470. ISBN 978-0994240989. Retrieved 8 August 2018.
- A Muazzin calling for prayer in Saudi Arabia
- "Muezzin". Aljazeera. 13 March 2013. Retrieved 21 March 2015.
- Cite error: The named reference
bbc.co.ukwas invoked but never defined (see the help page).
- Ludwig W. Adamec (2009), Historical Dictionary of Islam, p.68. Scarecrow Press. ISBN 0810861615.
- Robinson, David. Muslim Societies in African History. Cambridge, UK: Cambridge University Press, 2004. Print.
- Levtzion, Nehemia, and Randall Lee Pouwels. The History of Islam in Africa. South Africa: Ohio UP, 2000. Print.
- David A. King (1996). "On the Role of the Muezzin and the Muwaqqit in Medieval Islamic Society". Tradition, transmission, transformation: Proceedings of two conferences on pre-modern science held at the University of Oklahoma. Brill: 285–346. ISBN 90-04-10119-5.
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|Wikisource has the text of the 1905 New International Encyclopedia article Muezzin.|