Mdewakantonwan (currently pronounced Bdewákhathuŋwaŋ,[1] also M'DAY-wah-kahn-tahn) are one of the sub-tribes of the Isanti (Santee) Dakota (Sioux). Their historic home is Mille Lacs Lake in central Minnesota, which in the Dakota language was called Mde wakan (mystic/spiritual lake). Together with the Wahpekute (Waȟpékhute – "Shooters Among the Trees"), they form the so-called Upper Council of the Dakota or Santee Sioux (Isáŋyáthi – "Knife Makers").


Their Siouan-speaking ancestors may have migrated to the upper Midwest from further south and east.[2] Over the years they migrated up through present-day Ohio and into Wisconsin. Facing competition from the Ojibwe and other Great Lakes Native American tribes, the Santee moved further west into present-day Minnesota.[2]

In 1687 Greysolon du Lhut recorded his visit to the "great village of the Nadouecioux, called Izatys"[3] on the southwestern shore of the eponymous Mde Wakan [Lake Mystery/Holy], now called Mille Lacs Lake in north central Minnesota.

Originally the term Santee was applied only to the Mdewakanton and later the closely related and allied Wahpekute. (As it was a nomadic group, it was not identified by the suffixes of thuŋwaŋ – "settlers," or towan – "village").[2] Soon European settlers applied the name to all the tribes of the Eastern Dakota.

In the fall of 1837, the Mdewakantonwan negotiated a lucrative deal with the US government under an "Indian Removal" treaty, whereby they were paid nearly one million dollars for the remainder of their lands in western Wisconsin. Because the Mdewakantonwan had earlier abandoned the lands due to intrusion by the Chippewa and various ecological reasons, and were effectively living in Minnesota, they effectively gained payment for land they no longer occupied.[4]

Seven Sioux tribes formed an alliance, which they called Oceti Sakowin or Očhéthi Šakówiŋ ("The Seven Council Fires"),[5] consisting of the four tribes of the Eastern Dakota, two tribes of the Western Dakota (erroneously classified, for a very long time, as "Nakota"),[6] as well as the largest group, the Lakota (often referred to as Teton, derived from Thítȟuŋwaŋ – "Dwellers of the Plains"). Tradition has it that the Mdewakanton were the leading tribe of Očhéthi Šakówiŋ. As a consequence of their defeat by the United States in the Dakota War of 1862 and heavy losses in warriors, they lost their leading position within the Council Fires to the more numerous and powerful Lakota.

US tribes with Mdewakanton descendantsEdit

The Mdewakantonwan are no longer a single unified Tribe. Their descendants ensure their Mdewakanton components survive within their respective communities. In the United States, the Mdewakanton survive with other federally recognized Dakota and Yankton-Yanktonai bands as Dakota peoples:

South DakotaEdit


Some Mdewakanton in Minnesota live among Ojibwe people on the Mille Lacs Reservation as Mille Lacs Band of Mdewakanton Dakota, forming one of the historical bands that were amalgamated to become the Mille Lacs Band of Ojibwe.


First Nations with Mdewakanton descendantsEdit

In Canada, the Mdewakanton live with members of other Dakota and Yanktonai band governments as Dakota peoples:


  • Sioux Valley Dakota Nation on Sioux Valley Dakota Nation Reserve and Fishing Station 62A Reserve (Sisseton, Wahpeton, some Mdewakanton and Wahpekute)
  • Birdtail Sioux First Nation on Birdtail Creek 57 Reserve, Birdtail Hay Lands 57A Reserve, and on Fishing Station 62A Reserve (Mdewakanton, Wahpekute and some Yanktonai)

Some may live also within the White Bear First Nations, which consists mostly of members of the Plains Cree, Western Saulteaux and Assiniboine.

Historic tribes of the MdewakantonEdit

  • Wakpaatonwedan division (′Those who dwell on the creek′, ′Dwellers on the creek′; one of the two early divisions of the Mdewakanton)
    • real Wakpaatonwedan (lived along Rice creek, Minnesota)
    • Kiyuska (′violators of custom′, ′rule breakers′, lived below Lake Pepin, their main village Keoxa was at the side of today's Winona, Minnesota), led by a succession of chiefs with the name Wapasha
    • Oyateshicha
    • Titonwan or Tintaotonwe (′Village of the prairie′, theirs was the largest Mdewakanton village, which was south of the Minnesota River and east of the present downtown of Shakopee, Minnesota), led by a succession of chiefs with the name Shakopee
    • Ohanhanska
      • Tacanhpisapa
      • Anoginajin
  • Matantonwan division (‘village of the great lake which empties into a small one’; one of the two early divisions of the Mdewakanton, which early French writers spoke of as a powerful tribe associated with but not a part of the Mdewakanton)
    • real Matantonwan (lived at the mouth of the Minnesota River)
    • Pinisha or Pinichon (lived at Nine Mile creek on the north shore of the Minnesota River about nine miles above Fort Snelling, named after chief Pinisha, ″Good Road″)
    • Kaposia or Kapozha kodozapuwa (‘Those who travel with light burdens’, ‘Light baggage’, their village was closest to Fort Snelling on the Mississippi River a few miles south of the site of Saint Paul, Minnesota), led by famous chief Taoyateduta (Little Crow / Le Petite Corbeau)[7]
    • Khemnichan or Weakaote
    • Magayuteshni
    • Mahpiyamaza or Makhpiyamaza (their village was in the 1850s on the west side of the Mississippi River above the mouth of St. Croix near the present site of Hastings, Minnesota, named after the chief Makhpiyamaza, ″Iron Cloud″)
    • Mahpiyawichasta (lived in the vicinity of today's Chain of Lakes, later established a permanent village few miles west of Fort Snelling on the eastern shore of Mde/Bde Maka Ska - ′White Earth Lake′, later called Mde Medoza − ′Lake of the Loons′ (renamed Lake Calhoun), band was named after its war chief Marpiyawicasta, "Man of the Clouds", or Makh-pea Wechashta, ″Cloud Man″[8])
    • Kheyataotonwe or Kay-yah-ta Otonwa (′Village whose houses have roofs′, presumably identical with a village of the same name of chief Marpiyawicasta, "Man of the Clouds")
    • Reyata otonwe or Reyata Otonwa (′People who live back from the river, i.e. Minnesota River′, village at Lake Calhoun)
    • Taoapa or Tewapa (at Eagle creek)

Only the Kiyuska, Pinisha, Reyata otonwe/Reyata Otonwa and real Matantonwan bands survive as organized groups today.

See alsoEdit


  1. ^ Ullrich, Jan (2008). New Lakota Dictionary (Incorporating the Dakota Dialects of Yankton-Yanktonai and Santee-Sisseton). Lakota Language Consortium. p. 6. ISBN 0-9761082-9-1. Cite has empty unknown parameter: |month= (help)
  2. ^ a b c Jessica Dawn Palmer (2011), The Dakota Peoples: A History of the Dakota, Lakota and Nakota Through 1863, McFarland & Co Inc; ISBN 978-0-7864-6621-4
  3. ^ Memoir of Greysolon du Luht pp 375–6, in Louis Hennepin, Description de la Louisiane (Paris, 1683), translated from the edition of 1683, and compared with the Novella Decouverte, the La Salle Documents and other Contemporaneous Papers, New York, by John G Shea 1880
  4. ^ James A. Clifton, "Wisconsin Death March: Explaining the Extremes in Old Northwest Indian Removal", in Transactions of the Wisconsin Academy of Sciences, Arts and Letters, 1987, 5:1–40, p. 3, accessed 3 Mar 2010
  5. ^ "History of the Council Fires". Archived from the original on 2010-02-25. Retrieved 2012-04-16.
  6. ^ Jan Ullrich: New Lakota Dictionary (Incorporating the Dakota Dialects of Yankton-Yanktonai and Santee-Sisseton), S. 2, Lakota Language Consortium 2008, ISBN 0-9761082-9-1
  7. ^ Library of Congress - Narratives of the Sioux war / Jesse V. Branham, Jr. Thomas G. Holmes. Albert H. Sperry
  8. ^ Note that although Marpiyawicasta was a Mdewakanton Dakota by birth and had become in his youth a Mdewakanton war chief, he would marry a Sisseton woman and since 1829 on the shore of Mde Medoza Lake, he will be not a Mdewakanton but a Sisseton subchief, and not a wartime headman but a peacetime headman, later he moved to Lake Harriet, which was also abandoned in the 1840s.


  • Williamson, John P. An English-Dakota Dictionary (New York: American Tract Society, 1902)

External linksEdit