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Manik Bandopadhyay (About this soundManik Bandopadhyay ; 19 May 1908[1] – 3 December 1956) was a Bengali writer and novelist, widely regarded as one of the major figures of 20th century Bengali literature.[2] During a lifespan of 48 years, plagued simultaneously by illness and financial crisis, he produced 36 novels and 177 short stories. His notable works include Padma Nadir Majhi[3] (The Boatman on The River Padma, 1936) and Putul Nacher Itikatha (The Puppet's Tale, 1936), Shahartali (Suburbia, 1941) and Chatushkone (The Quadrilateral, 1948).[4]

Manik Bandopadhyay
Manik Bandopadhyay2.jpg
Native name
মানিক বন্দ্যোপাধ্যায়
Prabodh Kumar Bandhopaddhay

(1908-05-19)19 May 1908
Died3 December 1956(1956-12-03) (aged 48)
NationalityBritish India
Spouse(s)Kamala Devi
  • Harihar Bandyopadhyay (father)
  • Neeroda Sundori Devi (mother)

Early lifeEdit

Bandopadhyay was born on 19 May 1908 in Dumka, a small town in Santal Parganas district in the state of Bihar in British India. His real name was Prabodh Kumar Bandhopaddhay. Owing to his dark complexion, he was known to his family members as Kala Manik (black diamond), or simply Manik.[5] His ancestral home was Bikrampur, in Dhaka district (present-day Bangladesh).[6] He was the fifth of the fourteen children of his parents, Harihar Bandopadhyay and Niroda Devi.[5] Harihar was a sub-registrar who was posted in different parts of Bengal.[5] This gave Manik to experience life and living of people in different parts of Bengal in his early life.[1]


Bandopadhyay passed the entrance examination from the Midnapore Collegiate School (then Governmental Zilla School) in 1926, securing first division with letter marks in compulsory and optional mathematics. In the same year, he got admitted in Wesleyan Missionary College at Bankura. Earlier he studied in Contai Model Institution in Contai.

In Wesleyan College, Bandopadhyay came in contact with professor Jackson. In 1928 he passed I.Sc. with first division. He got admitted to the B.Sc. course in mathematics at the Presidency College, Calcutta with the inspiration of his father.


In 1938, Bandopadhyay started his career as the Headmaster of Mymensingh Teachers Training School.[1] But, throughout his life, writing was the only source of income for Manik Bandopadhyay and, hence, he languished perpetual poverty. However, for a short while he tried to enhance his earning through involvement with one or two literary magazines. He worked as editor of Nabarun for a few months in 1934. During 1937–38, he worked as assistant editor of literary magazine Bangasree. He established a printing and publishing house in 1939 which turned out to be a short-lived endeavour. Also, he worked as publicity assistant for the government of India in 1943.

Literary lifeEdit

Once while he was with his friends in their college canteen, one of them asked him if he could publish a story in the magazine Bichitra. The would-be novelist replied that his first story would be good enough for the purpose. At that time, Bichitra was a leading periodical which carried stories only by eminent authors. Manik walked into the office of the periodical and dropped the story Atashi Mami (Aunt Atashi) in their letter box.[5] At the end of the story he signed off as Manik Bandhopadhay. After four months, publication of the story (in 1928) created sensation in the literary circles of Bengal and, from then on, the pen name stuck.

His stories and novels were published in literary magazines of the then Bengal. They included Bichitra, Bangasree, Purbasha, AnandaBazaar Patrika, Jugantor, Satyajug, Probashi, Desh, Chaturanga, NoroNari, Notun Jiban, Bosumati, Golp-Bharati, Mouchak, Pathshala, Rang-Mashal, NoboShakti, Swadhinata, Agami, Kalantar, Parichaya, Notun Sahitya, Diganta, Sanskriti, Mukhopotro, Provati, Ononnya, Ultorath, Elomelo, Bharatbarsha, Modhyabitta, Sharodi, Sonar Bangla, Agami, Ononya, Krishak, Purnima, Rupantar and Swaraj.

Bandopadhyay published 57 volumes. He also wrote poetry, but not much is heard about his poems.

Theme and styleEdit

Bandopadhyay's writing was inspired by both Marxian philosophy and Freudian philosophy - which are quite contrasting in nature. His writing stands in stark contrast to that of other contemporary luminaries like Bibhutibhushan Bandopadhyay who portrayed life in rural Bengal in a gentle, lyrical light. Although he had some common grounds with Tarashankar Bandopadhyay, he distinguished himself with profound and rational analysis of the lives of ordinary people. Manik's writing dealt with the pettiness and wretchedness of existence in the context of rural Bengal. His primary concern was the dark alleyways of the human mind, even among the supposedly simple village folk, and not the serene beauty of nature that was always in the background in his novels. In Putulnacher Itikatha he took on rather savagely the hypocrisy in villages: An elderly couple are canonised as saints after committing morphine-induced suicide; the daughter of one of the village elders gets married off to a wealthy businessman in Kolkata who treats her as a concubine ... she gets hooked to alcohol and returns home a shadow of her former self. However, the people around her keep pretending that nothing untoward has happened. Numerous other examples abound.

A pioneer of Bengali novelsEdit

Shortly after making his debut in the world of fiction in 1935 through a short story titled Atashi Mami, Bandopadhay embarked upon writing novels. Publication of Diba-Ratrir Kabya in 1935 and Padma Nadir Majhi and Putul Nacher Itikotha in 1936 established him as the most notable novelist Bengali literature since Bankimchandra, Rabindranath and Saratchandra. He distinguished himself with focus on the life of ordinary rural and urban people, with colloquial language and with a neat narrative. He was a great storyteller who perfected his fiction with insight into human mind. In the earlier works he took a Freudian approach. In the later life, he showed influence of Marxist theory. His treatment of human sexuality in Chatushkone is path-breaking.

Putul Nacher ItikathaEdit

Putul Nacher Itikatha is one of the most notable works of Bandopadhyay. In one of his letters, he wrote that this novel was a humble protest against those who tend to play with the lives of humans as if they were puppets.

It narrates the struggle of Shashi, the protagonist, and doctor, who relentlessly strives to uplift his village and free it from baseless superstitions surrounded by hollow Hindu rituals. In a rural backdrop, it depicts the lives of different individuals showing the variety of lives in Bengal. It deals with the hypocrisies, alcohol addiction and irresistible carnal impulses unveiling dark, nasty and pseudo-conservative shades of Bengali ethos. The intricate psyche of women along with ups and downs in relationships causing extreme consequences leading to extramarital affairs and subjection to savage instincts has been well narrated in this novel. Being a Marxist story-teller and deeply influenced by Sigmund Freud, Manik Bandopadhyay exceptionally shades light on the constant conflict between city against the village, man against destiny and trust against jealousy. It is a staunch protest filled with anecdotes of kindness and cruelty, love and hate, trust and betrayal, all of which strike at the root of the forced, shallow customs feeding on the Bengali society.

It was serialised in the Bharatbarsha from Poush 1341 to Agrahayana 1342. D. M. Library of Calcutta published it as a book in 1936. A film was produced based on this great novel in 1949. The film was directed by Asit Bandopadhyay under the banner of K. K. Productions.

Social and political viewsEdit

Manik carefully read Marx and Engels and became a Marxist. He became an active politician of Marxism by joining the Communist Party of India in 1944.[5]


Since early life, Bandopadhyay had struggled with poverty and epilepsy. The signs of epilepsy first surfaced when he was engaged in writing Padma Nadir Majhi and Putul Nacher Itikatha. Continued and unabated ailment, problems and crises devastated his mental disposition. Eventually he resorted to alcohol for respite, adding to his misery. On 3 December 1956, he collapsed and went into a coma. He was admitted to the Nilratan Government Hospital on 2 December where he died the next day. He was 48. His funeral took place at Nimtala crematorium in North Calcutta. A huge crowd attended the memorial meeting for Manik Bandopadhyay held on 7 December 1956.[citation needed] At that time he lived in Baranagar, now in North 24 Parganas. The rental residence was at Gopal Lal Tagore Road.



  1. ^ a b c Subodh Kapoor (2002). The Indian Encyclopaedia: Mahi-Mewat. Cosmo Publications. pp. 4605–. ISBN 978-81-7755-272-0. Retrieved 23 July 2012.
  2. ^ Bardhan, Kalpana, ed. (1990). Of Women, Outcastes, Peasants, and Rebels: A Selection of Bengali Short Stories. Berkeley, CA: University of California Press. p. 19 – via Questia.
  3. ^ Malashri Lal; Sukrita Paul Kumar (1 September 2007). Interpreting Homes in South Asian Literature. Pearson Education India. pp. 254–. ISBN 978-81-317-0637-4. Retrieved 23 July 2012.
  4. ^ Nirmal Kanti Bhattacharjee (2008). "Manik Bandopadhyay: A Centenary Tribute" in the Indian Literature.
  5. ^ a b c d e Shamsad Mortuza (21 May 2018). "A Hunger Artist". The Daily Star. Retrieved 21 May 2018.
  6. ^ "Bandyopadhyay, Manik - Banglapedia". Banglapedia.

Further readingEdit

  • Jugantor Chakrabarty (editor), Oprokashito Manik Bandopadhyay, 1976.
  • Saroj Dutta, Ouponnasik Manik Bandopadhyay, 1993
  • Nitai Basu, Manik Bandopadhyay'er Somaj Jijnasa, 1978.

External linksEdit