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Khitan (Arabic: ختان) or Khatna (Arabic: ختنة) is the term for male circumcision carried out as an Islamic culture by Muslims. Male circumcision is widespread in Islam and accepted as established practice by all Islamic schools of jurisprudence. It is considered a sign of belonging to the wider Islamic community.
Islamic male circumcision is analogous but not identical to Jewish circumcision. Islam is currently the largest single religious group in which the practice is widespread, although circumcision is not mentioned in the Qur'an itself but is mentioned in a hadith and the sunnah. Whether or not it should be carried out after converting to Islam is debated among Islamic scholars.
The Qur'an itself does not mention circumcision explicitly in any verse. In the time of the Islamic prophet Muhammad, circumcision of men was carried out by most pagan Arabian tribes and female circumcision by some, and male circumcision by Jews for religious reasons. This has also been attested by Al-Jahiz, as well as by Josephus.
According to some traditions, Muhammad was born without a foreskin (aposthetic), while others maintain that his grandfather Abd-al-Muttalib circumcised him when he was seven days old. Many of his early disciples were circumcised to symbolize their inclusion within the emerging Islamic community. Some accounts report that Heraclius, Emperor of Byzantium, had referred to Muhammad as the "leader of the circumcised people".
Some hadith mentions circumcision in a list of practices known as fitra (acts considered to be of a refined person). Abu Hurayra, a companion of Muhammad, was quoted saying, "Five things are fitra: circumcision, shaving pubic hair with a razor, trimming the mustache, paring one's nails and plucking the hair from one's armpits" (reported in the hadiths of Sahih al-Bukhari and Sahih Muslim). So, despite its absence from the Qur'an, it has been a religious custom from the beginning of Islam. However, there are other hadiths which do not name circumcision as part of the characteristics of fitra and yet another hadith which names ten characteristics, again without naming circumcision; in Sahih Muslim, Aisha is quoted "The Messenger of Allah (may peace be upon him) said: Ten are the acts according to fitra: clipping the mustache, letting the beard grow, using toothpicks, snuffing water in the nose, cutting the nails, washing the finger joints, plucking the hair under the armpits, shaving pubic hair and cleaning one's private parts with water. The narrator said: I have forgotten the tenth, but it may have been rinsing the mouth." Hence, the different hadiths do not agree on whether circumcision is part of fitra or not.
According to some hadith, Muhammad supposedly circumcised his grandsons, Hasan and Husayn, on the seventh day after their birth. Sahih al-Bukhari and Muslim also quote from Muhammad that Prophet Abraham performed his own circumcision at the age of eighty. It is also reported by Abu Dawud and Ahmad Ibn Hanbal that Muhammad stated that circumcision was a "law for men and a preservation of honor for women".
Circumcision was introduced to many lands for the first time through Islam itself following the Muslim conquests under the Rashidun, who were the companions and contemporaries of Muhammad. An example are the Persians who did not practice circumcision before the advent of Islam. Post-Islamic converts such as Afshin were found guilty in trials of remaining uncircumcised; this further indicates that the practice was deemed compulsory by the early Muslims.
Amongst Ulema (Muslim legal scholars), there are differing opinions about the compulsion of circumcision in Sharia (Islamic law). Imams Abū Ḥanīfa, founder of the Hanafi school of Fiqh (Islamic jurisprudence), and Malik ibn Anas, maintain that circumcision is a Sunnah Mu'akkadah—not obligatory but highly recommended. The Shafi‘i and Hanbali schools see it as binding on all Muslims.
Most Shia traditions regard the practice as obligatory. They rely on sayings that come from classical Shia authors. In one narration Muhammad was asked if an uncircumcised man could go to pilgrimage. He answered "not as long as he is not circumcised". They quote Ali as saying: "If a man becomes Muslim, he must submit to circumcision even if he is 80 years old." Another narration from Al-Sadiq says: "Circumcise your sons when they are seven days old as it is cleaner (athar) and the flesh grows faster and because the earth hates the urine of the uncircumcised." It is also believed that the urine of the uncircumcised is impure, while if one prays with unclean genitals their prayer may not be considered as acceptable, even of those who have been circumcised, meaning that it may have to be repeated again at a time when the believer has purified themselves and removed the impurity. Another hadith of Muhammad states: "the earth cries out to God in anguish because of the urine of the uncircumcised", and that "the earth becomes defiled from the urine of the uncircumcised for forty days".
Time for circumcisionEdit
Islamic sources do not fix a particular time for circumcision. It depends on family, region and country. A majority of Ulema however take the view that parents should get their child circumcised before the age of ten. The preferred age is usually seven although some Muslims are circumcised as early as on the seventh day after birth and as late as at the commencement of puberty.
Whereas Jewish circumcision is closely bound by ritual timing and tradition, in Islam there is no fixed age for circumcision. The age when boys get circumcised, and the procedures used, tend to change across cultures, families, and time. In some Muslim-majority countries, circumcision is performed on Muslim boys after they have learned to recite the whole Qur'an from start to finish. In Malaysia and other regions, the boy usually undergoes the operation between the ages of ten and twelve, and is thus a puberty rite, serving to introduce him into the new status of an adult. The procedure is sometimes semi-public, accompanied with music, special foods, and much festivity.
There is no equivalent of a Jewish mohel in Islam. Circumcisions are usually carried out in a clinic or hospital. The circumciser is not required to be a Muslim. The position of the scar is usually neither fully "low" nor fully "high", and the skin left is rather loose. However, due to a relatively secular approach to circumcision in the Muslim world, the "styles" of the Islamic circumcision vary on every individual, and change in the light of new medical knowledge.
Earlier, instead of being carried out in hospitals, they would be carried out in local clinics and terraces.
In Indonesia, after a child is circumcised, there is a feast called Perayaan Sunatan, but some ulemas in Indonesia say this is bid‘ah whereas most of them say it is not. In Turkey also widely celebrated and called "Sunnet Toreni" "Sunnet mevludu".
Female genital mutilationEdit
Khafḍ, or k̲h̲ifāḍ, refers to female genital mutilation (FGM). FGM is sometimes referred to as khitan.[a] In many communities, khafd is a rite of passage and refers to excision of the female genital organs. Over 200 million women in Africa, the Middle East and Southeast Asia are thought to be living with FGM. While it is a common belief among the west that FGM is a requirement in Islam, its not among the traditions of islam but cultural remnant of the people in particular. The Quran makes no mention of it and the practice is largely condemned by the majority of Muslims.
- Asmani and Abdi (USAID, 2008): "Proponents of FGM/C have translated the Arabic word khitaan, which appears in several religious texts, to refer to both male circumcision and FGM/C. In reality, however, the word only describes male circumcision; FGM/C is actually called khifaadh. However, whenever khitaan appears in a religious text it is used by the proponents to justify an Islamic basis for FGM/C."
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