Jesus predicts his death
Early Christian Catacomb painting of Jesus and his disciples, pre-third century.]] There are several references in the Synoptic Gospels (the gospels of Matthew, Mark and Luke) to Jesus predicting his own death, the first two occasions building up to the final prediction of his crucifixion. Matthew's Gospel adds a prediction, before he and his disciples enter Jerusalem, that he will be crucified there.
In the Gospel of Mark, generally agreed to be the earliest Gospel, written around the year 70, Jesus predicts his death three times. Walter Schmithals, noting that this Gospel also contains verses in which Jesus appears to predict his Passion, suggests that these represent the earlier traditions available to the author, and the three death predictions are redactional creations of the author. The setting for the first prediction is somewhere near Caesarea Philippi, immediately after Peter proclaims Jesus as the Messiah. Jesus tells his followers that "the Son of Man must suffer many things and be rejected by the elders, chief priests and teachers of the law, and that he must be killed and after three days rise again". When Peter objects, Jesus tells him: "Get behind me, Satan! You do not have in mind the things of God, but the things of men". (Mark 8:31–33)
The Gospel of Matthew 16:21–28 includes this episode, saying that Jesus "from that time", i.e. on a number of occasions, Jesus "began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed ...".
The Gospel of Luke 9:22–27 shortens the account, dropping the dialogue between Jesus and Peter.
Each time Jesus predicts his arrest and death, the disciples in some way or another manifest their incomprehension, and Jesus uses the occasion to teach them new things. The second warning appears in Mark 9:30–32 (and also in Matthew 17:22–23) as follows:
He said to them, "The Son of Man is going to be betrayed into the hands of men. They will kill him, and after three days he will rise." But they did not understand what he meant and were afraid to ask him about it.
The third prediction in the Matthew 20:17–19 specifically mentions crucifixion:
Now as Jesus was going up to Jerusalem, he took the twelve disciples aside and said to them, "We are going up to Jerusalem, and the Son of Man will be betrayed to the chief priests and the teachers of the law. They will condemn him to death and will turn him over to the Gentiles to be mocked and flogged and crucified. On the third day he will be raised to life!"
The fourth prediction in Matthew is found in Matthew 26:1-2 immediately precedes the plot made against him by the religious Jewish leaders:
"As you know, the Passover is two days away—and the Son of Man will be handed over to be crucified."
The hypothetical Q source, widely considered by scholars to be a collection of sayings of Jesus used, in addition to the Gospel of Mark, by the authors of the Luke and Matthew Gospels, contains no predictions of the death of Jesus.
Jesus answered them, saying, “The hour has come that the Son of Man should be glorified. Most assuredly, I say to you, unless a grain of wheat falls into the ground and dies, it remains alone; but if it dies, it produces much grain.
|Matthew 16:21-23: From that time Jesus began to show to His disciples that He must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised the third day. Then Peter took Him aside and began to rebuke Him, saying, “Far be it from You, Lord; this shall not happen to You!” But He turned and said to Peter, “Get behind Me, Satan! You are an offense to Me, for you are not mindful of the things of God, but the things of men.”||Mark 8:31-33: And He began to teach them that the Son of Man must suffer many things, and be rejected by the elders and chief priests and scribes, and be killed, and after three days rise again. He spoke this word openly. Then Peter took Him aside and began to rebuke Him. But when He had turned around and looked at His disciples, He rebuked Peter, saying, “Get behind Me, Satan! For you are not mindful of the things of God, but the things of men.”||Luke 9:21-22: And He strictly warned and commanded them to tell this to no one, saying, “The Son of Man must suffer many things, and be rejected by the elders and chief priests and scribes, and be killed, and be raised the third day.”|
|Matthew 17:22-23: Now while they were staying in Galilee, Jesus said to them, “The Son of Man is about to be betrayed into the hands of men, and they will kill Him, and the third day He will be raised up.” And they were exceedingly sorrowful.||Mark 9:30-32: Then they departed from there and passed through Galilee, and He did not want anyone to know it. For He taught His disciples and said to them, “The Son of Man is being betrayed into the hands of men, and they will kill Him. And after He is killed, He will rise the third day.” But they did not understand this saying, and were afraid to ask Him.||Luke 9:43-45: But while everyone marveled at all the things which Jesus did, He said to His disciples, “Let these words sink down into your ears, for the Son of Man is about to be betrayed into the hands of men.” But they did not understand this saying, and it was hidden from them so that they did not perceive it; and they were afraid to ask Him about this saying.|
|Matthew 20:17-19: Now Jesus, going up to Jerusalem, took the twelve disciples aside on the road and said to them, “Behold, we are going up to Jerusalem, and the Son of Man will be betrayed to the chief priests and to the scribes; and they will condemn Him to death, and deliver Him to the Gentiles to mock and to scourge and to crucify. And the third day He will rise again.” ||Mark 10:32-34: Now they were on the road, going up to Jerusalem, and Jesus was going before them; and they were amazed. And as they followed they were afraid. Then He took the twelve aside again and began to tell them the things that would happen to Him: “Behold, we are going up to Jerusalem, and the Son of Man will be betrayed to the chief priests and to the scribes; and they will condemn Him to death and deliver Him to the Gentiles; and they will mock Him, and [a]scourge Him, and spit on Him, and kill Him. And the third day He will rise again||Luke 18:31-34: Then He took the twelve aside and said to them, “Behold, we are going up to Jerusalem, and all things that are written by the prophets concerning the Son of Man will be accomplished. For He will be delivered to the Gentiles and will be mocked and insulted and spit upon. They will scourge Him and kill Him. And the third day He will rise again.” But they understood none of these things; this saying was hidden from them, and they did not know the things which were spoken.|
As shown in the Daily Mass Readings provided in the Latin Rite of the Roman Catholic Church, the prediction given by Jesus in Mark 9:32 has one of its main references in the Wisdom of Solomon:
12 Therefore let us lie in wait for the righteous; because he is not for our turn, and he is clean contrary to our doings: he upbraideth us with our offending the law, and objecteth to our infamy the transgressings of our education. 17 Let us see if his words be true: and let us prove what shall happen in the end of him. For if the just man be the son of God, he will help him, and deliver him from the hand of his enemies. Let us examine him with despitefulness and torture, that we may know his meekness, and prove his patience. Let us condemn him with a shameful death: for by his own saying he shall be respected.— Book of Wisdom 2:12, 17-20 (KJV translation)
- St Mark's Gospel and the Christian faith by Michael Keene 2002 ISBN 0-7487-6775-4 pages 24-25
- The Temptations of Jesus in Mark's Gospel by Susan R. Garrett 1996 ISBN 978-0-8028-4259-6 pages 74-75
- Witherington (2001), p. 31: 'from 66 to 70, and probably closer to the latter'
- Hooker (1991), p. 8: 'the Gospel is usually dated between AD 65 and 75.'
- Walter Schmithals, The Theology of the First Christians (Westminster John Knox Press, 1997) page 22.
- The Gospel according to Mark: meaning and message by George Martin 2005 ISBN 0-8294-1970-5 pages 200-202
- Matthew for Everyone: Chapters 16-28 by Tom Wright 2004 ISBN 0-664-22787-2 page 9
- Matthew 16:21
- Mercer Dictionary of the Bible by Watson E. Mills, Roger Aubrey Bullard 1998 ISBN 0-86554-373-9 page 550
- "Bible Gateway passage: Mark 9:30-32 - New Revised Standard Version".
- "Bible Gateway passage: Matthew 20:17-19 - New International Version".
- John S Kloppenborg, Q, the Earliest Gospel (Westminster John Knox Press, 2008) page 75.
- Dictionary of biblical imagery by Leland Ryken, Jim Wilhoit, Tremper Longman, Colin Duriez, Douglas Penney, Daniel G. Reid 1998 ISBN 0-8308-1451-5 page 269
- John 12:23-24
- "Daily Mass Readings - 23 September 2018 – Sunday". catholiewtn.com. Archived from the original on Nov 21, 2018.
- "The 1611 King James Bible. Book of Wisdom, chapter, vv. 12, and 17 to 20". kingjamesbibleonline.org. Archived from the original on Jun 28, 2012.
- Barclay, William (2001). The Gospel of John, Volume 1. Westminster John Knox Press. ISBN 9780664237806.
- Davies, Stevan L. (2004). The Gospel of Thomas and Christian Wisdom. Bardic Press. ISBN 9780974566740.
- Fitzmyer, Joseph A. (1985). The Gospel According to Luke, X-XXIV. The Anchor Bible Reference Library. Doubleday. ISBN 9780300139815.
- Harrington, Daniel J. (1991). The Gospel of Matthew. Liturgical Press. ISBN 9780814658031.
- Hooker, Morna (1991). The Gospel According to Saint Mark. Continuum. ISBN 9780826460394.
- Witherington, Ben (2001). The Gospel of Mark: A Socio-Rhetorical Commentary. Eerdmans Publishing. ISBN 9780802845030.