Haneunim or Hanunim (Korean: 하느님; lit. Lord of Heaven; Heavenly Lord)[a][1] is the sky God of Cheondoism and Jeungsanism.[1] In the more Buddhist-aligned parts of these religions, he is identified with Indra. In the more Taoist-aligned parts of these religions, he is identified with Okhwang Sangje (옥황상제; 玉皇上帝; lit. Jade Emperor). Under that name, he is a deity in the Poncheongyo religion.[2]
Dangun myth
editDangun is traditionally considered to be the grandson of Hwanin, the "Heavenly King", and founder of the Korean nation.[3] Myths similar to that of Dangun are found in Ainu[4] and Siberian cultures.[5]
The myth starts with prince Hwanung ("Heavenly Prince"), son of Hwanin. The prince asked his father to grant him governance over Korea.[6] Hwanin accepted, and Hwanung was sent to Earth bearing three Heavenly Seals and accompanied by three thousand followers.[6] The prince arrived under the sindansu (신단수; 神檀樹; lit. Holy Tree of Sandalwood)[7] on the holy mountain, where he founded his holy city.[6]
At the time of his reign, Ungnyeo[7]—bear—and a tiger were living in a cave near the holy city, praying earnestly that their wish to become part of humankind might be fulfilled.[6] Ungnyeo patiently endured weariness and hunger, and after twenty-one days she was transformed into a woman, while the tiger ran away for it could not tolerate the effort.[6] The woman Ungnyeo was overjoyed, and visiting the sandalwood city she prayed that she might become the mother of a child.[6]
Ungnye's wish was fulfilled, so that she became the queen and gave birth to a prince who was given the royal name of Dangun: the "Sandalwood King".[6] Dangun reigned as the first human king of Korea, giving to his kingdom the name of Joseon, "Land of the Morning Calm", in 2333 BC.[6]
According to some scholars, the name Dangun is related to the Turko-Mongol Tengri ("Heaven"),[8] while the bear is a symbol of the Big Dipper (i.e. Ursa Major), itself a symbol of the supreme God in many Eurasian cultures. Later in the myth, Dangun becomes the Sansin, the "Mountain God" (metaphorically of civilising growth, prosperity).[9]
See also
editCounterparts of Haneullim in other Asian cultures
- Amenominakanushi, the Japanese counterpart
- Indra/Trimurti, the Hindu counterpart
- Jade Emperor, the Chinese counterpart
- Ông Trời, the Vietnamese counterpart
- Śakra/Adi Buddha, the Buddhist counterpart
- Tengri, the Turko-Mongolian counterpart
- Thagyamin, the Burmese Buddhist representation of Śakra, a counterpart of the Jade Emperor
- Yuanshi Tianzun, the Taoist counterpart
Notes
edit- ^ also spelled Hanallim (하ㄴㆍㄹ님/하날님), Hanullim (한울님), birth name Hwanin (환인; 桓仁 or 桓因), also called Sangje (상제; 上帝, "Highest Deity"), Sangjenim (상제님; 上帝任/mixed script: 上帝님, "Highest Divine Lord"), or Cheonju (천주; 天主, "Heavenly Lord"/"Lord of Heaven"), or known simply as Haneul (하늘 "Heaven"), Cheon (천; 天, "Heaven", in Sino-Korean), Cheonje (천제; 天帝, "Heavenly Emperor"/"Emperor of Heaven", in Sino-Korean), or Cheon-sin / Cheon-shin (천신; 天神, "God of Heaven")
References
edit- ^ a b Hong (2009), p. 39.
- ^ "Okhwangsangje". Encyclopedia Britannica. Retrieved 2023-04-23.
- ^ Lee (1981), p. 13.
- ^ Lee (1981), p. 20.
- ^ Lee (1981), p. 21.
- ^ a b c d e f g h Lee (1981), p. 14.
- ^ a b Lee (2010s), pp. 10–13.
- ^ Lee (1981), pp. 17–18.
- ^ Lee (1981), pp. 16–18.
Sources
edit- Didier, John C. (2009). "In and Outside the Square: The Sky and the Power of Belief in Ancient China and the World, c. 4500 BC – AD 200". Sino-Platonic Papers (192). Victor H. Mair. Volume I: The Ancient Eurasian World and the Celestial Pivot, Volume II: Representations and Identities of High Powers in Neolithic and Bronze China, Volume III: Terrestrial and Celestial Transformations in Zhou and Early-Imperial China.
- Lee, Chi-ran (2010s). "The Emergence of National Religions in Korea" (PDF). Archived from the original (PDF) on 13 April 2014.
- Lee, Jung Young (1981). Korean Shamanistic Rituals. Mouton De Gruyter. ISBN 9027933782.
- Hong, Sung-wook (2009). Naming God in Korea. Wipf & Stock. ISBN 978-1606086261.