Deir Yassin massacre

The Deir Yassin massacre took place on April 9, 1948, when around 130[1] fighters from the Far-right wing Zionist paramilitary groups Irgun and Lehi killed at least 107 Palestinian Arabs, including women and children, in Deir Yassin, a village of roughly 600 people near Jerusalem. The assault occurred as Jewish militia sought to relieve the blockade of Jerusalem during the civil war that preceded the end of British rule in Palestine.[4]

Deir Yassin massacre
Part of 1947–48 Civil War in Mandatory Palestine and the 1948 Palestinian exodus
photograph
Deir Yassin today, part of the Kfar Shaul Mental Health Center, an Israeli psychiatric hospital
LocationDeir Yassin, Mandatory Palestine (now Israel)
DateApril 9, 1948; 73 years ago (1948-04-09)
TargetArab villagers
WeaponsFirearms, grenades, and explosives[1]
DeathsDisputed: ≥107 Palestinian Arab villagers and 5 attackers[2]
Injured12–50 villagers[3] and a dozen Jewish militiamen[fn 1][1]
PerpetratorsIrgun and Lehi assissted by the Haganah[1]
No. of participants
Around 120–130[1] Jewish militiamen
DefendersVillagers
Stamps, issued to commemorate the Deir Yassin massacre
1965 Lebanon
1965 Egypt (UAR)
1965 Jordan
1966 Algeria
1968 Kuweit

The villagers put up stiffer resistance than the Jewish militias had expected and they suffered casualties. The village fell after house-to-house fighting. Some of the Palestinian Arabs were killed in the course of the battle, others while trying to flee or surrender. A number of prisoners were executed, some after being paraded in West Jerusalem.[1][5][6] In addition to the killing and widespread looting, there may have been cases of mutilation and rape.[7] Despite an original boast by the victors that 254 had been killed, modern scholarship puts the death toll at far fewer. Palestinian historian Aref al-Aref counted 117 victims, seven in combat and the rest in their homes.[8] The number of wounded is estimated to between 12 and 50. Five of the attackers were killed and a dozen wounded.[1]

The massacre was condemned by the leadership of the Haganah—the Jewish community's main paramilitary force— by the area's two chief rabbis and famous Jews abroad like Albert Einstein, Jessurun Cardozo, Hannah Arendt, Sidney Hook and others. The Jewish Agency for Israel sent Jordan's King Abdullah a letter of apology, which he rebuffed.[4] He held them responsible for the massacre,[9] and warned about "terrible consequences" if similar incidents occurred elsewhere.[10]

The massacre became a pivotal event in the Arab–Israeli conflict for its demographic and military consequences. The narrative was embellished and used by various parties to attack each other—by the Palestinians against Israel; by the Haganah to play down their own role in the affair; and by the Israeli left to accuse the Irgun and Lehi of blackening Israel's name by violating the Jewish principle of purity of arms.[11] News of the killings sparked terror among Palestinians, frightening them to flee their homes in the face of Jewish troop advances and it strengthened the resolve of Arab governments to intervene, which they did five weeks later.[4] Four days after the Deir Yassin massacre, on April 13, a revenge attack on the Hadassah medical convoy in Jerusalem ended in a massacre killing 78 Jews, most of whom were the medical staff.[12][13]

Background

Political and military situation

The attack on Deir Yassin took place a few months after the United Nations had proposed on that Palestine be divided into an Arab state and a Jewish one. The Arabs rejected the proposal, and civil war broke out.

In the months leading up to the end of British rule, in a phase of the civil war known as "The Battle of [the] Roads", the Arab League-sponsored Arab Liberation Army (ALA)—composed of Palestinians and other Arabs—attacked Jewish traffic on major roads in an effort to isolate the Jewish communities from each other.[14] The ALA managed to seize several strategic vantage points along the highway between Jerusalem and Tel Aviv—Jerusalem's sole supply route and link to the western side of the city (where 16 percent of all Jews in Palestine lived)—and began firing on convoys traveling to the city. By March 1948, the road was cut off and Jerusalem was under siege. In response, the Haganah launched Operation Nachshon to break the siege. On April 6, in an effort to secure strategic positions, the Haganah and its strike force, the Palmach, attacked al-Qastal, a village two kilometers north of Deir Yassin overlooking the Jerusalem-Tel Aviv highway.[citation needed]

Irgun and Lehi militia

 
Israel's sixth prime minister, Menachem Begin, was Irgun leader at the time of the attack, though not present.

Most of the Jewish forces that attacked Deir Yassin belonged to two extremist, underground, militias, the Irgun (Etzel, abbreviated IZL) (National Military Organization), led by Menachem Begin, and the Lehi (Fighters for the Freedom of Israel, abbreviated LHI), also known as the Stern Gang, both aligned with the right-wing revisionist Zionist movement. Often referred to as "revisionists" (or "dissidents") because their ideological alignment contrasted with the Yishuv's (Jewish community in Palestine) dominant labor Zionist movement.[citation needed]

Formed in 1931, Irgun was a militant group that broke away from the mainstream Jewish militia, the Haganah. During the 1936–39 Arab revolt in Palestine, in which Palestinian Arabs rose up against the British mandate authorities in protest at Jewish mass immigration into the country, Irgun's tactics had included bus and marketplace bombings, condemned by both the British and the Jewish Agency. Lehi, an Irgun splinter group, was formed in 1940 following Irgun's decision to declare a truce with the British during World War II. Lehi subsequently carried out a series of assassinations designed to force the British out of Palestine. In April 1948, it was estimated that the Irgun had 300 fighters in Jerusalem, and Lehi around 100.[15]

Both groups had committed numerous terror attacks against the British and the Arabs but Deir Yassin would be their first proper military operation and the groups were keen to show their rival the Haganah their combat prowess. It was also their first joint operation since the split in 1940.[citation needed]

Deir Yassin

 
Deir Yassin and surrounds in 1948

Deir Yassin was a Palestinian Arab village of several hundred residents, all Muslim, living in 144 houses.[16] The International Committee of the Red Cross reported that there were 400 residents; Yoav Gelber writes that there were 610, citing the British mandatory authority figures; and Begin's biographer, Eric Silver, 800 to 1,000.[17] The village was relatively prosperous, thanks to the excavation of limestone from its quarries, which allowed the residents to make a good living from stone-cutting.[citation needed]

The village was situated on a hill 800 meters above sea level[18] and two kilometers south of the Tel-Aviv highway.[2] It bordered West Jerusalem's Jewish suburbs; Givat Shaul, an Orthodox community, just across the valley 700 meters to the northeast,[19] and Beit HaKerem to the southeast. The closest Arab towns were Qalunya a few kilometers to the northwest and Ein Karem a few kilometers to the southwest, where the Arab Liberation Army had setup a base. Cutting through Ein Karem and Deir Yassin was the Sharafa ridge (Mount Herzl), a strategically important elevation that the Haganah had taken earlier.[2] The only road to and from the village ran eastward passing through Givat Shaul.[citation needed]

By most accounts, the villagers lived in peace with their Jewish neighbors, particularly those in Givat Shaul, some of whom reportedly tried to help the villagers during the Irgun-Lehi massacre.[20]

Peace pact

On January 20, 1948, the villagers met leaders of the Givat Shaul community to form a peace pact. The Deir Yassin villagers agreed to inform Givat Shaul should Palestinian militiamen appear in the village, by hanging out certain types of laundry during the day—two white pieces with a black piece in the middle—and at night signaling three dots with a flashlight and placing three lanterns in a certain place. In return, patrols from Givat Shaul guaranteed safe passage to Deir Yassin residents, in vehicles or on foot, passing through their neighborhood on the way to Jerusalem.[21] Yoma Ben-Sasson, Haganah commander in Givat Shaul, said after the village had been captured that, "there was not even one incident between Deir Yassin and the Jews."[22] The view was echoed in a secret Haganah report which stated that the village had stayed "faithful allies of the western [Jerusalem] sector."[2]

Gelber viewed it is unlikely that the peace pact between Deir Yassin and Givat Shaul continued to hold in April, given the intensity of hostilities between the Arab and Jewish communities elsewhere. On April 4, the Haganah affiliated daily Davar reported that "[t]he western neighborhoods of Jerusalem, Beit Hakerem and Bayit Vagan, was attacked on Sabbath night (April 2) by fire from the direction of Deir Yassin, Ein Kerem and Colonia."[23] Over the next few days, the Jewish community at Motza and Jewish traffic on the road to Tel Aviv came under fire from the village. On April 8, Deir Yassin youth took part in the defence of the Arab village of al-Qastal, which the Jews had invaded days earlier: the names of several Deir Yassin residents appeared on a list of wounded compiled by the British Palestine police.[24]

Arab militia

Arab militiamen had tried to set up camp in the village, leading to a firefight that saw one villager killed. Just before January 28, Abd al-Qadir al-Husayni had arrived with 400 men and tried to recruit some villagers, but the elders voiced their opposition and the men moved on. The leader of the village, the mukhtar, was summoned to Jerusalem to explain to the Arab Higher Committee (AHC), the Palestinian Arab leadership, what the village's relationship was with the Jews: he told them the villagers and the Jews lived in peace. No steps were taken against him, and he was not asked to cancel the peace pact.[25] On February 13, an armed gang of Arabs arrived to attack Givat Shaul, but the Deir Yassin villagers saw them off, the result of which was that the gang killed all the village's sheep. On March 16, the AHC sent a delegation to the village to request that it host a group of Iraqi and Syrian irregulars to guard it. The villagers said no then, and again on April 4,[26] though Irgun fighters said they did encounter at least two foreign militiamen during the April 9 invasion.[27]

Lapidot in his 1992 memoirs described occasional skirmishes between Deir Yassin and Givat Shaul residents, that on April 3, shots had been fired from Deir Yassin toward the Jewish villages of Bet Hakerem and Yefe Nof. He further stated that the village was defended by 100 armed men, that ditches had been dug around it, that Iraqi and Palestinian guerrillas were stationed there, and that there was a guard force stationed by the village entrance.[27] Morris writes that it is possible some militiamen were stationed in the village, but the evidence is far from definitive, in his view.[28] He also notes that Begin at the time didn't mention attacks from the village or the presence of foreign militiamen as he would do years later.[1] Gelber writes that there is no evidence of militiamen in the village and finds no reason to believe that there were any.[24]

Witnesses

Due to the lack of technical evidence, historians' narratives of the Deir Yassin massacre are largely based on witness accounts. Either in the form of reports produced before or shortly after the attack, or in interviews conducted many years later. The following witnesses are main sources for historians:

  • Haganah personnel
    • Meir Pa'il, 22, intelligence officer with the Palmach, who spied on Irgun and Lehi. After the war he became a politician and historian.
    • Mordechai Weg, known as Yaki or Yaacov, commander of Palmach's Harel 4th brigade.[3] He died in combat a few weeks after Deir Yassin.
    • Yitzhak Levi, head of the Shai in Jerusalem. He published his memoirs Nine Measures in 1986.
  • Irgun fighters
    • Mordechai Raanan, Irgun district commander in Jerusalem.
    • Yehoshua Gorodenchik, Irgun physician whose testimony was given to the Jabotinsky archives following the war.
    • Yehuda Lapidot, 19, Irgun commander, second-in-command in the attack on Deir Yassin. After the war he became an academic and in 1992 he published his memoir Besieged Jerusalem 1948: memories of an Irgun fighter.
  • Lehi fighters
    • Ezra Yachin.
  • Survivors
    • Fahimi Zeidan, a 12-year-old girl, testified in 1987.[3]
    • Mohamed Aref Samir, schoolteacher in Deir Yassin and later education official in Jordan.[2]
  • Others
    • Jacques de Reynier, a Frenchman and head of the International Committee of the Red Cross delegation in Palestine who had been staying in the country since early April. He visited Deir Yassin on April 11 and reported what he saw on April 13.[29]

Battle plans

Decision to attack

 
David Shaltiel, Haganah commander in Jerusalem, approved the attack.[30]

Irgun and Lehi commanders approached David Shaltiel, the Haganah commander in Jerusalem, for approval. He was initially reluctant, because the villagers had signed a non-aggression pact, and suggested attacking Ein Karem instead. The Lehi and Irgun commanders complained that this would be too hard for them. Shaltiel ultimately yielded, on condition that the attackers would continue to occupy the village rather than destroying it, lest its ruins be used by Arab militias which would force the Jews to reconquer it.[1] His approval met with resistance. Pa'il objected to violating the peace pact with the village, but Shaltiel maintained that he had no power to stop them. Pa'il said in 1998 that Levi had proposed that the inhabitants be notified, but Shaltiel had refused to endanger the operation by warning them.[20] David Siton of Lehi claimed he also protested because the village was docile:[19]

I said that an operation like that would hurt the Jewish neighborhoods in the western part of the city, but IZL people said that the inhabitants of Deir Yassin were getting ready to attack Jewish neighborhoods. We checked, and found out it was not true. Our chaps entered the village, talked to the Arabs and heard from then that they were not interested in harming the Jews, and that they are men of peace.

According to Morris, it was agreed during planning meetings that the residents would be expelled. Lehi further proposed that any villagers who failed to flee should be killed to terrify the rest of the country's Arabs. Most of the fighters at the meetings, from both the Irgun and Lehi was for "liquidation of all the men in the village and any other force that opposed us, whether it be old people, women, or children."[2] According to Lapidot, the Irgun high command, including Menachem Begin, objected and the troops were specifically ordered not to kill women, children, or prisoners.[28]

Lapidot in his memoirs claimed that, in the view of Irgun and Lehi, Deir Yassin posed a threat to Jewish neighborhoods and the main road to the coastal plain. He further claimed that an assault on the village would show the Arabs that the Jews intended to fight for Jerusalem.[27] In earlier testimony he had claimed that "the reason was mainly economic ... to capture booty" to supply Irgun and Lehi's bases with.[3]

Pre-attack briefing

 
Jewish military briefing at Deir Yassin
 
Mordechai Raanan with Menachem Begin during a visit to Washington, D.C.

About 130 fighters participated in the attack of which 70 came from Irgun, according to Morris.[1] Hogan estimates that there were 132 men; 72 from Irgun, 60 from Lehi, and some women serving in supporting roles.[2] They met for briefings on April 8, a few hours before the attack began. Lehi would stage its attack from Givat Shaul, and the Irgun from Beit HaKerem. Lapidot writes that the mood at the Irgun meeting was festive. It was the first time a large number of underground fighters had met openly, and the collaboration between the groups increased their sense of solidarity. They chose a password to reflect the mood, "Ahdut Lohemet" ("Fighters' Solidarity"). This was the phrase that would signal the start of the attack.[citation needed]

According to Lapidot, Raanan stressed that women, children, and the elderly must not be harmed, and that the villagers were to be warned by loudspeaker to give them a chance to escape. The road to Ayn Karim would be left open so they could head there.[27]

The scant arsenal was divided as follows. The Irgunists got one of the three Bren machine gun, Lehi got the other and the third was used for the loudspeaker vehicle. Each rifleman got 40 bullets, each person with a Sten gun 100 bullets, and each fighter two hand grenades. The stretcher bearers only got clubs. They had no communication equipment.[31] Despite their confidence, the fighters, most of them teenagers, were by all accounts ill-prepared, untrained, and inexperienced.[32][2]

Day of the attack

Invasion

 
Irgun statement in Hebrew about the attack[33]
 
English translation

After the briefing, the fighters were driven to their assigned positions. The Irgun force approached Deir Yassin from the east and south, arriving at the edge of the village at about 4:30 AM. The Lehi force was supposed to be taking their positions around the village at the same time but were in fact late. The Irgun commanders had no way to contact them, and had to assume they were on schedule. Following the Lehi group were Pa'il and a photographer. He wanted to observe the revisionists fighting capabilities.

Fighting began at 04:45 when a village sentry spotted the Irgunists moving in, and called out in Arabic, "Mahmoud". One of the Irgun fighters thought he had said "Ahdut", part of the password. He responded with the second half of the password, "Lohemet". According to an Irgun fighter, the Arabs shouted "Yahud" (Jews) and opened fire.[34]

A gunbattle then broke out. The Irgun force came under fire from a three-man village guard in a concrete pillbox, and from houses in the village as residents scrambled for their rifles to join the battle, firing out of windows. The Irgun men replied with withering fire towards the pillbox and into the village.[citation needed]

When the Lehi force, which was late, finally arrived at the other end of the village to begin the attack, the fighting was already underway. The Lehi force was spearheaded by an armored vehicle with a loudspeaker.[fn 2] The plan was to drive the vehicle into the center of the village and blare a warning in Arabic, urging the residents to run towards Ein Karim. Instead, the vehicle halted or overturned at a ditch directly in front of the village, and as it struggled to get out, the Arabs opened fire on it. Whether a warning was read out on the loudspeaker is unknown. Yachin stated that it was:[35]

After we filled in the ditch we continued travelling. We passed two barricades and stopped in front of the third, 30 meters away from the village. One of us called out on the loudspeaker in Arabic, telling the inhabitants to put down their weapons and flee. I don’t know if they heard, and I know these appeals had no effect.

Abu Mahmoud, a survivor, told the BBC in 1998 that he did hear the warning.[36] Aref Samir stated that he didn't hear the warning:[37]

Many times [previously] a curfew had been imposed on the village, and when the British loudspeaker would call out at one end of the village, I could here it at the other end; moreover, a shout from Givat Shaul, even without a loudspeaker, would be clearly heard in our village. On the morning of that day we heard nothing. No loudspeaker and no shouts. We awoke to the sound of shots.

If a warning was read out it was obscured due to the sounds of heavy gunfire and few, if any, villagers heard it.[38][1]

Irgun and Lehi commanders had believed the residents would flee, but the fighters encountered resistance. The residents did not realize that the point of the attack was conquest, thinking it was just a raid, and failed to run while they had the chance.[39] The villagers' sniper fire from higher positions in the west, especially from the mukhtar's house, effectively contained the attack. Some Lehi units went for help from the Haganah's Camp Schneller in Jerusalem.[40] The men had no experience of attacking an Arab village in daylight, and lacked support weapons. Following an order from Benzion Cohen, the Irgun commander, they resorted to house-to-house attacks, throwing grenades into every house before charging in and spraying the rooms with automatic fire.[41]

The Lehi forces slowly advanced, engaging in house-to-house fighting. In addition to Arab resistance, they also faced other problems; weapons failed to work, a few tossed hand grenades without pulling the pin, and a Lehi unit commander, Amos Kenan, was wounded by his own men.[42] Yachin in an interview decades later, claimed: "To take a house, you had either to throw a grenade or shoot your way into it. If you were foolish enough to open doors, you got shot down—sometimes by men dressed up as women, shooting out at you in a second of surprise."[43] Meanwhile, the Irgun force on the other side of the village was also having a difficult time. It took about two hours of house-to-house fighting to reach the center of the village.[38]

Irgun considers retreat

 
Irgun radio broadcasts at the time of the Deir Yassin massacre

By 7:00 a.m., as many as four attackers had been killed. Ben-Zion Cohen, the top Irgun commander, was shot in the leg and his place was taken by Lapidot.[1][2] Irgun commander Yehuda Segal was shot in the stomach and later died.[44] Irgun commanders relayed a message to the Lehi camp that they were considering retreating. Lehi commanders relayed back that they had already entered the village and expected victory soon.

Frustration over the lack of progress and Arab resistance was taken out on the prisoners which they began executing. Cohen reported that that "we eliminated every Arab we came across up to that point."[2] Yehuda Feder of Lehi a few days after the attack wrote that about machine gunning three Arab prisoners: "In the village I killed an armed Arab man and two Arab girls of 16 or 17 who were helping the Arab who was shooting. I stood them against a wall and blasted them with two rounds from the Tommy gun."[45] Gorodenchik claimed that 80 prisoners were killed:[46]

We had prisoners, and before the retreat we decided to liquidate them. We also liquidated the wounded, as anyway we could not give them first aid. In one place, about eighty Arab prisoners were killed after some of them had opened fire and killed one of the people who came to give them first aid. Arabs who dressed up as Arab women were also found, and so they started to shoot the women also who did not hurry to the area where the prisoners were concentrated.

Aref Samir in 1981 stated:[37]

From 5:00 A.M. until about 11:00 A.M. there was a systematic slaughter, with them going from house to house. From the eastern edge of the village nobody came out unhurt. Whole families were slaughtered. At 6:00 in the morning they caught 21 young people from the village, about 25 years old, they stood them in a row, near where the post-office is today, and executed them. Many women who watched this horrifying spectacle went crazy, and some are in institutions to this day. A pregnant woman, who was coming back with her son from the bakery, was murdered and her belly was smashed, after her son was killed before her eyes. In one of the conquered village houses a Bren machine gun was set up, which shot everyone who got in its line of fire. My cousin went out to see what happened to his uncle, who was shot a few minutes before, and he was killed too. His father, who went out after him, was murdered by the same Bren, and the mother, who came to find out what happened to her loved ones, died beside them. Aish eydan, who was a guard in Givat Shaul, came to see what was happening, and he was killed.

Gelber writes that Gorodenchik's figure was inflated and has not been corroborated. Kan'ana write that 25 villagers were executed and thrown into the quarry after the battle, which Gelber regards as accurate.[47] According to survivor testimony, as many as 33 civilians were executed in the morning.[2]

The large number of Jewish wounded was a problem. Zalman Meret called the Magen David Adom station for an ambulance.[44] The fighters took beds out of the houses, and doors off their hinges, laid the wounded on them, and ordered Arab women and old men to carry the injured to the ambulance in order to discourage Arab fire.[2] According to Gorodenchik, the Arab stretcher bearers were nevertheless hit by fire. The ambulance left with some of the wounded at 8:00 am.[44]

When the attackers ran low on ammunition, Lehi people went to Camp Schneller to request ammunition from the Haganah. Weg wasn't in the camp and his deputy Moshe Eren refused to make a decision. When Weg returned he gave them 3,000 bullets. They also asked for weapons which Weg refused them.[44] Haganah squads also provided covering fire, firing on villagers fleeing south towards Ein Karem and preventing any Arab reinforcements from reaching the village.[1][2]

Use of explosives

The doors of the houses in Deir Yassin were made of iron and not wood, as the attackers had thought, and they had difficulty breaking into the houses.[48] Lapidot sent word to Raanan, who was watching the progress from Givat Shaul, to send explosives. Soon afterward, Raanan and his aides appeared with knapsacks filled with TNT. The Irgun fighters were instructed to dynamite houses as they advanced. Under covering fire, the dynamite teams advanced and set charges to houses. In certain instances, the force of the explosions destroyed entire parts of houses, burying the Arabs inside them. A total of 15 houses were blown up.[38]

Zeidan recalled hiding with her family and another when the door was blasted open. The attackers took them outside where they executed an already wounded man and one of his daughters. Two of her own family members were then killed: "Then they called my brother Mahmoud and shot him in our presence, and when my mother screamed and bent over my brother (she was carrying my little sister Khadra who was still being breastfed) they shot my mother too."[2]

Whether houses were blown up or not is disputed. American historian Matthew Hogan claims that they weren't. He cites Pa'il who in his testimony said he was sure that "[n]o house in Deir Yassin was bombed" and independent visitors to the village, following its fall, who didn't mention structural damage. Among them Eliyahu Arbel, a Haganah operations officer, who recalled finding dead inside the houses but "with no signs of battle and not as a result of blowing up houses" and Irgunist Menachem Adler, who didn't participate in the attack, but visited the village a few days later, who said "I didn't see the destruction that is always recounted." Hogan believes that "it is unlikely that the inexperienced and undersupplied fighters under fire efficiently maneuvered explosives around defended houses."[2] He further argues that if explosives were used, the number of wounded and dismembered bodies would have been much higher.[49] Instead, Hogan claims that the explosives story were used by the perpetrators to explain the high number of deaths as the result of combat rather than as a deliberate massacre.[2]

Palmach intervenes

Some time later, two Palmach units arrived, commanded by Weg and Moshe Eren in two armored vehicles and carrying two two-inch mortars.[44] Exactly when is unclear; Milstein writes "at noon," Hogan "about 10:00 am."[44][2] Weg described the intervention in his report:[50]

I was in the area securing the road from Colonia to Jerusalem. At 6:30 I was informed about Deir Yassin and their desperate situation, because they were unable to get their wounded out. They ask for arms, cover and personnel, since they didn’t have any professionals. I asked permission of the district commander, via the battalion intelligence officer. The answer was: ‘You are to go out and provide cover for taking out the wounded only’ — I met with the commanders in both groups and asked for a map and demanded a detailed explanation --- they explained that they had no contact except by runners --- they mentioned a certain house in the west of the village. ––– there were 25 men there with two machine guns and rifles, who were pinned down by snipers. There was no officer among them and the men did not obey orders, since they belonged to different groups. I shot 3 shells at the north wing of the building. After the shelling the shooting stopped --- I reported to the district commander and got an order: “you must be ready to cover removal of wounded or retreat, but you mustn’t intervene in any battle action.”

Pa'il said that it was Moshe Idelstein that asked Weg for help:[20]

Soon after that I saw Yaki Weg, a young Palmach company commander, driving up the steep northern slope to the western village with about 15–17 guys. He occupied that part of the village in about 15 minutes. After I joined him, he told me that he had been sent with some people from Camp Schneller to deploy his men on the main ridge, where the cemetery is today, commanding the main road to Jerusalem, because there was supposed to be a convoy that day. He said that Moshe Idelstein came to him and said they were attacking Deir Yassin two kilometers south of that ridge, and had run into trouble. He said he had to help Jews in trouble, so he had set up the mortar and assaulted the village with a group of his company.

The mortar was fired three times at the mukhtar's house, which stopped the sniper fire. Reviewing the situation, Weg concluded that the wounded could not be evacuated before suppressing all hostile fire. Thus, his mission expanded to capturing the village.[2]

According to one Palmach fighter, "six of us went house to house, throwing grenades and bursting in."[51] Lehi officer David Gottlieb said the Palmach had accomplished "in one hour what we could not accomplish in several hours".[52] The story is corroborated by Palmach fighter Kalman Rosenblatt who said "Together with six [other] people I went from house to house. We threw grenades into the houses before we entered them. We met the Lehi and Etzel [Irgun] people in the middle of the village. Some of them joined us. Others said ‘Until now, we fought, now you fight.’ In the houses there were dead. The dissidents did not fight."[53] Hogan writes that Palmach's quick and injury free success and the small number of Irgun and Lehi casualties demonstrate that Deir Yassin's defenses were neither tough nor professional.[2]

Cleanup

Thanks to the rapid work of Palmach the fighting was over by about 11:00 am. Some villagers escaped and Jewish wounded were treated. At about 11:30 am Cohen was evacuated.[54] Meanwhile, the Palmachniks and the revisionists went house to house to "clean up" and secure them. Pa'il met Weg and urged him to get out of Deir Yassin: "get away from here! Don't get mixed up with the Irgun and Stern Gang [Lehi]."[2] The Palmach unit withdrew to Camp Schneller soon thereafter.[53] Pa'il regretted asking Weg to leave: "To this very day I am haunted by the mistake I made. I shouldn’t have let Yaki and his men leave, but I didn’t imagine there was going to be a massacre there. If those Palmach guys had stayed, the dissidents wouldn’t have dared to commit a massacre. If we saw that, we would have cocked our guns and told them to stop."[20]

In 1972, Raanan told a journalist that his men had found the house were Segal had fallen. Nine people in a nearby house that the attackers intended to blow open surrendered, including a woman and a child. The person with the Bren machine gun, shouted "This is for Yiftah [Segal's nom de guerre]!" and gunned them down.[2] Yisrael Natach was a member of the Shai and were on the day stationed in Ein Karem. He heard stories from the arriving villagers that fled Deir Yassin that one Arab fighter had disguised himself as a woman which triggered the attackers' rage:[55]

Refugees arrives from Deir Yassin and related that the Jews found out that Arab warriors had disguised themselves as women. The Jews searched the women too. One of the people being checked noticed that he had been caught, took out a pistol and shot the Jewish commander. His friends, crazy with anger, shot in all directions and killed the Arabs in the area.

Pa'il recalled hearing the shooting start anew:[20]

The fighting was over, yet there was the sound of firing of all kinds from different houses. Sporadic firing, not like you would hear when they clear a house. I took my chap with me and went to see what was happening. We went into houses. ... In the corners we saw dead bodies. Almost all the dead were old people, children or women, with a few men here and there. They stood them up in the corners and shot them. In another corner there were some more bodies, in the next house more bodies and so on. They also shot people running from houses, and prisoners. Mostly women and children. Most of the Arab males had run away. It is an odd thing, but when there is danger such as this, the agile ones run away first. ...

I couldn’t tell if it was Lehi people or Etzel people doing the killing. They went about with glazed eyes as though entranced with killing. ...

... I did not know their commanders, and I didn’t want to expose myself, because people were going around there, as I wrote in my report, with their eyes rolled about in their sockets. Today I would write that their eyes were glazed over, full of lust for murder. It seemed to be going on everywhere. Eventually it turned out that in the Lehi sector there were more murders, but I didn’t know that then. I didn’t know what to do.

Mohammed Jabar, a boy at the time, remembered hiding under a bed and observing the attackers "break in, drive everybody outside, put them against the wall and shot them." He claimed one of the victims was a mother with her baby.[2] Zeinab Akkel claimed she offered her life savings to an attacker in exchange for sparing her younger brothers life: "my husband had given me $400. I offered it ... and said, 'Please leave my brother alone, he is so young.'" He took the money "and shot him in the head with five bullets."[3] Zeidan, who was taken prisoner, recalled meeting another group of captives: "We walked with some other women from the village, then came across a young man and an older man, with their hands up in the air, under guard." "When they reached us, the soldiers shot them." The young man's mother was in Zeidan's group and she started hitting the fighters that killed her son, so "one of them stabbed her with a knife a few times."[3]

Houses and corpses were pillaged and money and jewelry were stolen from prisoners.[32] Shaltiel got reports on what was happening in Deir Yassin and sent Gichon there to convince the revisionists to stop the massacre. The revisionists were initially reluctant to let him enter:[56]

Before we got to the village we saw people carrying bodies to the quarry each of Deir Yassin. We entered the village around 3:00 in the afternoon. Shots were heard. Shots were heard. They stopped me at the entrance. I identified myself, and said that my mission was to check the situation in the village, and I demanded that I be allowed to enter. The said 'You will not enter, and if you try we will open fire on you'. I said I would use force. They consulted, and suggested that I come in alone, without my people. I agreed, and the people of my platoon waited outside the village. Afterwards people calmed down and they let some of my men enter.

Gichon told them "not to throw the bodies into cisterns and caves, because that was the first place that would be checked." He described beatings, looting, and the stripping of jewelry and money from prisoners. He wrote that the initial orders were to take the men prisoner and send the women and children away, but the order was changed to kill all the prisoners. The mukhtar's son was killed in front of his mother and sisters, he said.[57] The most detailed report comes from Pa'il who spied on the revisionists on behalf of the Haganah:[58]

The dissidents were going about the village robbing and stealing everything: Chickens, radio sets, sugar, money, gold and more ... Each dissident walked about the village dirty with blood and proud of the number of persons he had killed. Their lack of education and intelligence as compared to our soldiers [i.e., the Haganah] was apparent.

Pa'il writes that the Haredi people of Givat Shaul came to help the villagers at around 2 p.m., and were able to stop the killing:[59][20]

[A] crowd of people from Givat Shaul, with peyot (earlocks), most of them religious, came into the village and started yelling "gazlanim" "rotzchim"—(thieves, murderers) "we had an agreement with this village. It was quiet. Why are you murdering them?" They were Chareidi (ultra-orthodox) Jews. This is one of the nicest things I can say about Hareidi [sic] Jews. These people from Givat Shaul gradually approached and entered the village, and the Lehi and Irgun people had no choice, they had to stop. It was about 2:00 or 3:00 PM. Then the Lehi and Irgun gathered about 250 people, most of them women, children and elderly people in a school house. Later the building became a "Beit Habad"—"Habad House". They were debating what to do with them. There was a great deal of yelling. The dissidents were yelling "Let's blow up the schoolhouse with everyone in it" and the Givat Shaul people were yelling "thieves and murderers—don't do it" and so on. Finally they put the prisoners from the schoolhouse on four trucks and drove them to the Arab quarter of Jerusalem near the Damascus gate. I left after the fourth truck went out.

It was Friday afternoon. It must have been about 4:00–5:00 P.M because the religious people had begun leaving to prepare for the Sabbath.

Pa'il went home and wrote a report about what he had seen while his photographer developed the negatives. The next day he submitted his report.[20]

Morris writes that the killing continued after April 9. Some villagers who had either hidden or pretended to be dead were apparently killed by Lehi men on April 10 or 11.[60]

Trucking and parading of prisoners

During the day, prisoners were loaded into trucks that came to and departed from Deir Yassin. Some were paraded through the streets of West Jerusalem, where they were jeered, spat at, and stoned,[32] some were released in East Jerusalem and some were returned to Deir Yassin where they were executed. Harry Levin, a Haganah broadcaster, reported seeing "three trucks driving slowly up and down King George V Avenue bearing men, women, and children, their hands above their heads, guarded by Jews armed with sten-guns and rifles."[61] Haganah intelligence officer Mordechai Gichon wrote on April 10:[60]

The adult males were taken to town in trucks and paraded in the city streets, then taken back to the site and killed with rifle and machine-gun fire. Before they [i.e, other inhabitants] were put on the trucks, the IZL and LHI men... took from them all the jewelry and stole their money. The behavior toward them was especially barbaric [and included] kicks, shoves with rifle butts, spitting and cursing (people from Givat Shaul took part in the torture).

Pa'il reported that he saw five Arab men being paraded through the streets, and later saw their bodies in a quarry near Givat Shaul. Morris writes that this is supported by two Jewish doctors who visited Deir Yassin on April 12 and reported that they found five male bodies in a house by the village quarry.[62]

 
Fifty-five orphans from the village were left by the Jaffa Gate to fend for themselves.

Fifty-five children from the village whose parents had been killed were taken to the Jaffa Gate in Jerusalem's Old City, and left there. They were found by a Palestinian woman, Hind Husseini, a member of the prominent Palestinian Husseini family. She at first rented two rooms for them, bringing them food every day, before moving them to the Sahyoun convent. In July, she moved them again, this time to her family home, a large house her grandfather had built in Jerusalem in 1891. She renamed the house Dar Al-Tifl Al-Arabi (Arab Children's House), and set up a foundation to finance it. The orphanage continues to this day.[63]

A Shai report from April 12 to Shaltiel read: "Some of the women and children were taken prisoner by the Lehi and transferred to Sheik Bader [Lehi's headquarter in Jerusalem]. Among the prisoners were a young woman and a baby. The camp guards killed the baby before the mother’s eyes. After she fainted they killed her too."[64] Seven old men and women, who had been taken to Jerusalem, were taken back to Deir Yassin and killed in the quarry there, he wrote, and an Arab man, believed to be a sniper, was killed and his corpse burned in front of foreign journalists.[32]

Irgun–Lehi press conference

On the evening of April 9, the fighters invited American journalists to a house in Givat Shaul, where they served tea and cookies while explaining the attacks. A spokesman said he regretted the casualties among the women and children, but they were inevitable because every house had to be reduced by force.[65] Ten houses had been blown up entirely, he said, though historians doubt if that was true.[2][39] Other houses had their doors blown off and hand grenades thrown inside.[65]

The day after

At a news conference on April 10, Raanan untruthfully told reporters on April 10 that 254 Arab bodies had been counted. The figure was repeated by the BBC and the Hebrew news services by The New York Times on April 13.[66]

Eliahu Arbel, Operations Officer B of the Haganah's Etzioni Brigade, visited Deir Yassin on April 10. "I have seen a great deal of war," he said years later, "but I never saw a sight like Deir Yassin."[67]

The Arab side told de Reynier about the massacre in Deir Yassin and asked him to investigate. He was discouraged from visiting the village by Haganah and the Jewish Agency but insisted on going: "They advised me not to interfere, because if I were to go there, my mission might be ended. They washed their hands in advance of anything that might happen to me if I insisted. I answered that I would fulfill my duty and that I saw the Jewish Agency as directly responsible for my safety and freedom of action, because it is responsible for all territories under Jewish control."[29]

April 11

Morning April 11 de Reynier visited Deir Yassin.[29] He reported that he had encountered a "cleaning-up team" when he arrived the village:[68]

The gang [the Irgun detachment] was wearing country uniforms with helmets. All of them were young, some even adolescents, men and women, armed to the teeth: revolvers, machine-guns, hand grenades, and also cutlasses in their hands, most of them still blood-stained. A beautiful young girl, with criminal eyes, showed me hers still dripping with blood; she displayed it like a trophy. This was the "cleaning up" team, that was obviously performing its task very conscientiously.

I tried to go into a house. A dozen soldiers surrounded me, their machine-guns aimed at my body, and their officer forbade me to move ... I then flew into one of the most towering rages of my life, telling these criminals what I thought of their conduct, threatening them with everything I could think of, and then pushed them aside and went into the house

...I found some bodies, cold. Here the "cleaning up" had been done with machine-guns, then hand grenades. It had been finished off with knives, anyone could see that ... as I was about to leave, I heard something like a sigh. I looked everywhere, turned over all the bodies, and eventually found a little foot, still warm. It was a little girl of ten, mutilated by a hand grenade, but still alive ...

In his memoirs, published in 1950, de Reynier wrote:[68]

a total of more than 200 dead, men, women, and children. About 150 cadavers have not been preserved inside the village in view of the danger represented by the bodies' decomposition. They have been gathered, transported some distance, and placed in a large trough (I have not been able to establish if this is a pit, a grain silo, or a large natural excavation). ... [One body was] a woman who must have been eight months pregnant, hit in the stomach, with powder burns on her dress indicating she'd been shot point-blank.

He also wrote that some of the 150 cadavers had been decapitated and disemboweled.[69] After his inspection, the Irgun asked him to sign a document to say he had been received courteously and thanking them for their help. When he refused, they told him he would sign it if he valued his life. "The only course open to me was to convince them that I did not value my life in the least," he wrote.[68] His assistant, Dr. Alfred Engel, wrote:[70]

In the houses there were dead, in all about a hundred men, women and children. It was terrible. I did not see signs of mutilation or rape. It was clear that they had gone from house to house and shot the people at close range. I was a doctor in the German army for 5 years, in WWI, but I had not seen such a horrifying spectacle.

April 12

On April 12 before noon, two Jewish doctors, Tzvi Avigdori, the chairman of the Jerusalem branch of the Palestine Physicians Association, and his deputy, A. Druyan, visited Deir Yassin and reported:[71]

The village was empty. Looted houses. The commanders of the Haganah showed us bodies in different places. A mother and her children that were killed by gunfire, two bodies of women who were killed by shooting. In the quarry five bodies [killed] by shooting, and two youths of 13 or 14 [killed] by shooting; in the Wadi 25 bodies, one over the other, uncovered, children and women. We did not check each body, all were dressed. Limbs were whole. There were no mutilations. They were not buried. There are no burial arrangements. Piles of smoking bodies. There were 12 bodies, and 6 burnt children. We asked for more bodies. Fifteen wounded and 15 bodies were transferred to Jerusalem by the Red Cross. There are other bodies in the houses. The Hagana commanders did not inspect the houses.

Later the same day, troops from Haganah's youth organization Gadna were ordered to the village. They were to relieve of the revisionists but not before they had disposed of the bodies, something they had refused to. The dispute almost lead to violence. Yeshurun Schiff who had accompanied the Gadna troops recalled: "I told the commander [of Etzel or Lehi], 'you are swine.' My people surrounded them. I spoke to Shaltiel by wireless. Shaltiel said, 'Take their weapons, and if they do not surrender their weapons, open fire.' I said, 'I cannot do that to Jews.' Shaltiel said 'That’s an order!' but then he changed his mind." Eventually the revisionists left and the Gadna troops buried the bodies.[72]

Gadna counsellor Hillel Polity related: "The stench was awful. They brought us gloves from the city, windbreakers and kerchiefs to cover our faces. We transported the bodies, two at a time, by hand, to the quarry. A bulldozer was brought from the city and used to cover the bodies with earth." Gadna commander Shoshana Shatai claimed she saw a woman with a great smashed belly: "I was in shock. On the following day I told the investigator what I had seen."[73]

Casualties

Number of Arabs killed

For many decades the number of victims were believed to be around 250, based on Raanan's false estimate. Modern scholarship puts the number at about half that. Sharif Kan'ana of Bir Zeit University interviewed survivors and published figures in 1988; 107 villagers had died, 11 of them armed, with 12 wounded.[74] Israeli researcher Eliezer Tauber writes that a total of 101 people were killed, 61 definitely in combat circumstances (including 24 armed fighters, with the remained being their family members who were with them); 18 for whom the cause of death could not be determined; about 10 whose deaths are in a "grey zone" whose charactization can be debated; and a further 11 being members of a single family who were gunned down by a single Irgun member.[75]

Number of attackers killed and injured

Yehuda Slutzky, a former Haganah officer, wrote in 1972 that four attackers were killed and 32 wounded, four of them seriously.[1] Hogan in 2001 based on an Irgun communique from 11 April, wrote that four killed in the battle and one of the wounded later died, four seriously wounded and 28 "lightly wounded."[2] Gerber in 2006 wrote that 35 were wounded and five killed.[39] Morris, also in 2006, put the number of killed to four and a dozen seriously wounded, adding that the number 30 to 40 wounded given by the attackers were likely exaggerated.[1]

Reaction

Appeals to the British

The Arab emergency committee in Jerusalem learned of the attack around nine in the morning of April 9, including reports about the killing of women and children. They requested the help of the British, but did nothing further. In the late afternoon, they started to hear reports of women and children being paraded through the streets of Jerusalem. They sent the prisoners food and again appealed to the British army to intervene, to no avail.[39] Gelber writes that the British were not keen to take on the Irgun and Lehi, who would have fought back if attacked, unlike the Haganah. High Commissioner Sir Alan Cunningham urged that troops be sent to Deir Yassin, but Lieutenant General Sir Gordon MacMillan, General Officer Commanding (GOC) of the British Forces in Palestine and Trans-Jordan, said he would risk British lives only for British interests. The RAF commanding officer offered to fire rockets on the Jewish forces in the village, but the light bombers had been sent to Egypt and the rockets to Iraq.[76] Cunningham later said the RAF had brought a squadron of Tempest aircraft from Iraq to bomb the village, but he cancelled the operation when he learned the Haganah had arrived there and had garrisoned it.[77]

Praise

Begin hailed the taking of Deir Yassin as a “splendid act of conquest" that would serve as a model for the future: in a note to his commanders he wrote: 'Tell the soldiers: you have made history in Israel with your attack and your conquest. Continue thus until victory. As in Deir Yassin, so everywhere, we will attack and smite the enemy. God, God, Thou has chosen us for conquest.'[78]

Propaganda

The Jordanian newspaper Al Urdun published a survivor's account in 1955, which said the Palestinians had deliberately exaggerated stories about atrocities in Deir Yassin to encourage others to fight, stories that had caused them to flee instead. Every group in Palestine had cause for spreading the atrocity narrative. The Irgun and Lehi wished to frighten the Arabs into leaving Palestine; the Arabs wished to provoke an international response; the Haganah wished to tarnish the Irgun and Lehi; and the Arabs wished to malign both the Jews and their cause.[79] In addition, Milstein writes, the left-wing Mapai party and David Ben-Gurion, who became Israel's first prime minister on May 14, exploited Deir Yassin to stop a power-sharing agreement with the right-wing Revisionists—who were associated with Irgun and Lehi—a proposal that was being debated at the time in Tel Aviv.[80]

Hazem Nuseibeh, the news editor of the Palestine Broadcasting Service at the time of the attack, gave an interview to the BBC in 1998. He spoke about a discussion he had with Hussayn Khalidi, the deputy chairman of the Higher Arab Executive in Jerusalem, shortly after the killings: "I asked Dr. Khalidi how we should cover the story. He said, 'We must make the most of this.' So he wrote a press release, stating that at Deir Yassin, children were murdered, pregnant women were raped, all sorts of atrocities."[81] Gelber writes that Khalidi told journalists on April 12 that the village's dead included 25 pregnant women, 52 mothers of babies, and 60 girls.[82]

Allegations of sexual violence

A number of sources alleged there had been instances of rape. Levi wrote on April 13: "LHI members tell of the barbaric behavior of the IZL toward the prisoners and the dead. They also relate that the IZL men raped a number of Arab girls and murdered them afterward (we don't know if this is true)" [83] Another source of rape allegations was Assistant Inspector-General Richard Catling of the British Palestine Police Force. He led a British police team that conducted interviews with survivors in Silwan the 13th, 15th, and 16 April:[1]

On 14th April at 10 a.m. I visited Silwan village accompanied by a doctor and a nurse from the Government Hospital in Jerusalem and a member of the Arab Women's Union. We visited many houses in this village in which approximately some two to three hundred people from Deir Yassin village are housed. I interviewed many of the women folk in order to glean some information on any atrocities committed in Deir Yassin but the majority of those women are very shy and reluctant to relate their experiences especially in matters concerning sexual assault and they need great coaxing before they will divulge any information. The recording of statements is hampered also by the hysterical state of the women who often break down many times whilst the statement is being recorded. There is, however, no doubt that many sexual atrocities were committed by the attacking Jews. Many young schoolgirls were raped and later slaughtered. Old women were also molested. One story is current concerning a case in which a young girl was literally torn in two. Many infants were also butchered and killed. I also saw one old woman who gave her age as one hundred and four who had been severely beaten about the head with rifle butts. Women had bracelets torn from their arms and rings from their fingers and parts of some of the women's ears were severed in order to remove earrings.[84]

Gelber suggests that either the women's testimonies were a result of "the Arab propaganda machine" or that Catling was "an old and bitter enemy" of the Irgun and Lehi and fabricated the reports. The whereabouts of Catling's original reports are unknown, according to Gelber.[85]

Gelber writes that the stories of rape angered the villagers, who complained to the Arab emergency committee that it was "sacrificing their honour and good name for propaganda purposes."[86] Abu Mahmud, who lived in Deir Yassin in 1948, was one of those who complained. He told the BBC: "We said, 'There was no rape.' He [Hussayn Khalidi] said, 'We have to say this so the Arab armies will come to liberate Palestine from the Jews.'"[81] "This was our biggest mistake," said Nusseibeh. "We did not realize how our people would react. As soon as they heard that women had been raped at Deir Yassin, Palestinians fled in terror. They ran away from all our villages."[81] He told Larry Collins in 1968: "We committed a fatal error, and set the stage for the refugee problem."[87]

A villager known as Haj Ayish claimed that "there had been no rape." He questioned the accuracy of the Arab radio broadcasts that "talked of women being killed and raped", and instead believed that "most of those who were killed were among the fighters and the women and children who helped the fighters."[88] Mohammed Radwan, one of the villagers who fought the attackers, said: "There were no rapes. It's all lies. There were no pregnant women who were slit open. It was propaganda that ... Arabs put out so Arab armies would invade. They ended up expelling people from all of Palestine on the rumor of Deir Yassin."[89] Radwan added "I know when I speak that God is up there and God knows the truth and God will not forgive the liars."[89]

Historian Abdel Jawad states that women at Deir Yassin spoke to British interrogators about rapes occurring and their opinion that this was the worst thing that happened. He states that it was something that could not be discussed in their society and was never talked of by the men.[90] Citing Hasso (2000:495) Isabelle Humphries and Laleh Khalili note that in Palestine men's honour was tied to "the maintenance of kin women's virginity (when unmarried) or exclusive sexual availability (when married)", and that this culture led to the suppression of the narratives of rape victims.[91] Hogan cites one documentary in which one female survivor nods affirmatively when asked about "molestation."[2]

Denying the massacre

In 1969, the Israeli Foreign Ministry published an English pamphlet "Background Notes on Current Themes: Deir Yassin" denying that there had been a massacre at Deir Yassin, that the village was the home of an Iraqi garrison, and calling the massacre story "part of a package of fairy tales, for export and home consumption".[1] The pamphlet led to a series of derivative articles giving the same message, mostly outside Israel.[1] Menachem Begin's Herut party disseminated a Hebrew translation in Israel, causing a widespread but largely non-public debate within the Israeli establishment.[1] Several former leaders of the Haganah demanded that the pamphlet be withdrawn on account of its inaccuracy, but the Foreign Ministry explained that "While our intention and desire is to maintain accuracy in our information, we sometimes are forced to deviate from this principle when we have no choice or alternative means to rebuff a propaganda assault or Arab psychological warfare."[1] Levi wrote to Begin: "On behalf of the truth and the purity of arms of the Jewish soldier in the War of Independence, I see it as my duty to warn you against continuing to spread this untrue version about what happened in Deir Yassin to the Israeli public. Otherwise there will be no avoiding raising the matter publicly and you will be responsible."[1] Eventually, the Foreign Ministry agreed to stop distributing the pamphlet, but it remains the source of many popular accounts.[1]

Meir Pa'il testimony

Israeli military historian Uri Milstein alleged in 1998 that Pa'il was not in Deir Yassin on April 9. Milstein said there were contradictions in Pa'il's claims and an absence of any mention of Pa'il in other Haganah accounts of the incident. All Irgun and Lehi veterans Milstein interviewed denied having seen Pa'il in Deir Yassin, and the Lehi intelligence officer who Pa'il claimed invited him to Deir Yassin denied having done so. In addition, Haganah members who were in the area (including the deputy commander of the Palmach force that took part in the attack), some of whom personally knew Pa'il and were specifically mentioned in his account, denied having seen him there. According to Milstein, Pa'il said he despised the "dissidents", thus giving him a political motive to submit a falsified report. Milstein also wrote that Haganah intelligence reports on the incident were doctored by the authors or their superiors to discredit the Irgun and Lehi because of political in-fighting within the Jewish community.[92]

Morris challenges Milstein's version that Pa'il was not at Deir Yassin that day with his observation that part of Pa’il’s report, that he saw the bodies of five Arabs in a quarry, "is apparently reinforced by a report by two Jewish doctors, who also report having found five male bodies in a house by the village quarry".[58] In a presentation to the PEACE Middle East Dialog Group, Ami Isseroff, translator of Milstein's book into English, provided side-notes critical of many aspects of Milstein's work,[93] including much of his information about Pa'il and also about the incompleteness of his sources – "Both Milstein and Yitzhak Levi leave out key testimony by Yehoshua Gorodenchik, from the Jabotinsky archives, in which he admits that Irgun troops murdered about 80 prisoners – mostly men – corresponding to accounts of refugees."

Pa'il, who died in 2015, defended himself in an interview in 2007: "What the Lehi and Etzel [Irgun] people did in Deir Yassin in April 1948 was a despicable act. It cannot be called by any other name." He maintained that he was sent to Deir Yassin to gauge Lehi and Irgun's fighting capabilities which he found to be lacking: "they didn't know a thing about field war. Worse, I saw that they knew how to massacre and kill... They are angry with me that I said these things. Let them first be angry at themselves." He also attacked Milstein for being "a cheap propagandist for the right-wing considerations of the Zionist enterprise," adding angrily: "I was there, I saw the massacre with my own eyes. Why didn't he ever question me about the things I experienced there?"[94]

Exodus and invasion

 
Golda Meir, disguised as an Arab, appealed to King Abdullah of Jordan not to invade.

Maxime Rodinson argued that the massacre at Deir Yassin, and the fear of further terrorism that it inspired in the Palestinian population, was a major cause of the subsequent Palestinian flight.[95] Mapam's leaders later concluded that the fall of Deir Yassin and Haifa were the two pivotal events of the Palestinian exodus. On April 14, Irgun radio broadcast that villages around Deir Yassin and elsewhere were being evacuated. HIS intelligence reported that the residents of Beit Iksa and Al Maliha had fled. The village of Fureidis appealed for arms. The villages of Fajja and Mansura reached a peace agreement with their Jewish neighbors. Arabs fled from Haifa and Khirbet Azzun. A Haganah attack on Saris encountered no resistance, because of the fear of Deir Yassin, in the view of the British.[96] Menachem Begin, leader of the Irgun at the time of the attack, though not present at the village, wrote in 1977:

 
Abdullah said Deir Yassin had changed things, and that invasion was now unavoidable.

The enemy propaganda was designed to besmirch our name. In the result it helped us. Panic overwhelmed the Arabs of Eretz Israel. Kolonia village, which had previously repulsed every attack of the Haganah, was evacuated overnight and fell without further fighting. Beit-Iksa was also evacuated. These two places overlooked the main road; and their fall, together with the capture of al-Qastal by the Haganah, made it possible to keep open the road to Jerusalem. In the rest of the country, too, the Arabs began to flee in terror, even before they clashed with Jewish forces. Not what happened at Deir Yassin, but what was invented about Deir Yassin, helped to carve the way to our decisive victories on the battlefield ... The legend was worth half a dozen battalions to the forces of Israel.[97]

The Deir Yassin attack, along with attacks on Tiberias, Haifa, and Jaffa, put pressure on Arab governments to invade Palestine. News of the killings had aroused public anger in the Arab world, which the governments felt unable to ignore.[96] Syria's foreign minister remarked that the Arab public's desire for war was irresistible. The arrival of tens of thousands of refugees further convinced them to act. A consensus favoring invasion began to emerge the day after Deir Yassin, at a meeting on April 10 in Cairo of the Arab League Political Committee.[98] Golda Meir, disguised in an Arab robe, met king Abdullah in Amman on May 10–11, the second such meeting between them. During their first, Abdullah had agreed to a partition of Palestine to include a Jewish state. Now, he retracted, suggesting instead a Jewish canton within a Hashemite kingdom. Deir Yassin had changed things, he said. Meir reported later that Abdullah was approaching war "as a person who is in a trap and can't get out". The Arab invasion began at midnight on May 14, when Abdullah fired a symbolic shot in the air, and shouted "Forward!"[99]

Aftermath

Deir Yassin today

 
Remains of the village inside the Kfar Shaul Mental Health Center.

In 1949, despite protests, the Jerusalem neighborhood of Givat Shaul Bet was built on what had been Deir Yassin's land, now considered part of Har Nof, an Orthodox area.[100] Four Jewish scholars, Martin Buber, Ernst Simon, Werner Senator, and Cecil Roth, wrote to Israel's first prime minister, David Ben-Gurion, asking that Deir Yassin be left uninhabited, or that its settlement be postponed. They wrote that it had become "infamous throughout the Jewish world, the Arab world and the whole world". Settling the land so soon after the killings would amount to an endorsement of them. Ben-Gurion failed to respond, though the correspondents sent him copy after copy. Eventually, his secretary replied that he had been too busy to read their letter.[101]

In 1951, the Kfar Shaul Mental Health Center was built on the village itself, using some of the village's abandoned buildings. Currently, many of the remaining buildings, located within the hospital, are hidden behind the hospital's fence, with entry closely restricted.[102] In the 1980s, most of the remaining abandoned parts of the village were bulldozed to make way for new neighborhoods, and most of the Deir Yassin cemetery was bulldozed to make way for a highway. Har HaMenuchot, a Jewish cemetery, lies to the north. To the south is a valley containing part of the Jerusalem Forest, and on the other side of the valley, a mile and a half away, lie Mount Herzl and the Holocaust memorial museum, Yad Vashem.[103] Palestinian historian Walid Khalidi wrote in 1992:

Many of the village houses on the hill are still standing and have been incorporated into an Israeli hospital for the mentally ill that was established on the site. Some houses outside the fence of the hospital grounds are used for residential and commercial purposes, or as warehouses. Outside the fence, there are carob and almond trees and the stumps of olive trees. Several wells are located at the southwestern edge of the site. The old village cemetery, southeast of the site, is unkempt and threatened by debris from a ring road that has been constructed around the village hill. One tall cypress tree still stands at the center of the cemetery.[104]

Veterans benefits suit

In 1952 a group of four wounded Irgun and Lehi fighters applied to the Israeli Defense Ministry for veterans' benefits. The Ministry rejected their application stating that the Deir Yassin massacre wasn't "military service". But the decision was reversed after the group appealed.[105][23]

Archival records

Archival records about the Deir Yassin massacre are believed to exist in sealed Israeli archives from the war. Among them, an eyewitness report from Pa'il and two rolls of photographs taken by the photographer who accompanied him. In 1999, the organization Deir Yassin Remembered asked Prime Minister Ehud Barak to release the records.[106] In 2010, the Supreme Court of Israel rejected a petition by the newspaper Haaretz for the declassification of documents, reports and photographs concerning the Deir Yassin massacre. The court cited the possible damage to Israel's foreign relations and its negotiations with the Palestinians.[107]

See also

Footnotes

  1. ^ a b c d e f g h i j k l m n o p q r s t u v Benny Morris (2005). "The Historiography of Deir Yassin". The Journal of Israeli History. 24 (1): 79–107. doi:10.1080/13531040500040305. S2CID 159894369.
  2. ^ a b c d e f g h i j k l m n o p q r s t u v w x y Matthew Hogan (2001). "The 1948 Massacre at Deir Yassin Revisited". The Historian. 63 (2): 309–333. JSTOR 24450239.
  3. ^ a b c d e f Daniel A. McGowan; Matthew C. Hogan (1999). "The Saga of Deir Yassin: Massacre, Revisionism, and Reality". Deir Yassin Remembered.
  4. ^ a b c Morris 2008, pp. 126–128.
  5. ^ Kana'ana and Zeitawi, The Village of Deir Yassin, Destroyed Village Series, Berzeit University Press, 1988.
  6. ^ Yavne to HIS-ID, April 12, 1948, IDFA 5254/49//372 in Morris 2008, p. 127.
  7. ^ Morris 1987, p. 113.
  8. ^ Henry Laurens, La Question de Palestine, Fayard Paris 2007 vol.3 p.75
  9. ^ Morris 2008, p. 127.
  10. ^ Benny Morris, The Road to Jerusalem: Glubb Pasha, Palestine and the Jews, p. 128.
  11. ^ Gelber 2006, p. 307.*For "purity of arms", see Walzer, Michael. "War and Peace in the Jewish Tradition", and Nardin, Terry. "The Comparative Ethics of War and Peace", in Nardin, Terry (ed.). The Ethics of War and Peace. Princeton University Press, pp. 107–108, 260.
  12. ^ Siegel-Itzkovich, Judy (April 7, 2008). "Victims of Hadassah massacre to be memorialized". The Jerusalem Post. Retrieved December 2, 2013.
  13. ^ Larry Collins and Dominique Lapierre, O Jerusalem!, 1972, pp. 284–285, Simon & Schuster, New York; ISBN 0-671-66241-4
  14. ^ For Battle of the Roads, see Kagan 1966, p. 52.
  15. ^ Silver 1984, p. 89.
  16. ^ Khalidi 1992, p. 290.
  17. ^ Gelber 2006, p. 309.
  18. ^ Pappe 2006, p. 90.
  19. ^ a b Milstein 1991, p. 256.
  20. ^ a b c d e f g Mei Pa'il; Ami Isseroff (October 1, 1998). "Meir Pail's Eyewitness Account". PEACE Middle East Dialog Group.
  21. ^ Morris 2004, p. 91.
  22. ^ Milstein 1999, p. 351[clarification needed]
  23. ^ a b Milstein 1998, p. 257.
  24. ^ a b Gelber 2006, pp. 307–318.
  25. ^ Gelber 2006, p. 308.
  26. ^ Morris 2004, p. 97.
  27. ^ a b c d Lapidot 1992.
  28. ^ a b Morris 2001, p. 207.
    • For Begin's opposition to the proposals, see Statement of Yehuda Lapidot [Irgun], Jabotinsky Archives, Tel Aviv, cited in Silver 1984, pp. 90–91.
  29. ^ a b c Milstein 1991, p. 269.
  30. ^ Shaltiel 1981, p. 139.
  31. ^ Milstein 1991, p. 261.
  32. ^ a b c d Morris, Benny (2005). "The Historiography of Deir Yassin". Journal of Israeli History. 24: 79–107. doi:10.1080/13531040500040305. S2CID 159894369.
  33. ^ Lapidot 1992.
  34. ^ Milstein 1998, p. 358.
  35. ^ Milstein 1991, p. 262.
  36. ^ Morris 2005.
    • For Abu Mahmoud's statement, see BBC 1998.
  37. ^ a b Milstein 1991, p. 275.
  38. ^ a b c Bell, Bowyer J.: Terror out of Zion (1976), ISBN 978-1-56000-870-5
  39. ^ a b c d Gelber 2006, pp. 310–312.
  40. ^ Milstein 1998, p. 363–364.
  41. ^ Gelber 2006, p. 310.
    • For the reference to Ben Zion Cohen, see BBC 1998.
  42. ^ McGowan 1998, p. 35ff.
  43. ^ Banks 1982, p. 62.
  44. ^ a b c d e f Milstein 1991, p. 265.
  45. ^ Aderet, Ofer (July 16, 2017). "Testimonies from the censored Deir Yassin massacre: 'They piled bodies and burned them'". Haaretz.com. Retrieved September 6, 2020.
  46. ^ Steve Posner (November 1, 1987). Israel Undercover: Secret Warfare and Hidden Diplomacy in the Middle East. Syracuse University Press. pp. 6–. ISBN 978-0-8156-5203-8.
  47. ^ Gelber 2006, p. 312.
  48. ^ Milstein 1991, p. 263.
  49. ^ Najjab, Jamal (April 9, 2018). "'The open wounds of the conflict owe very much to Deir Yassin': 70 years since the Deir Yassin Massacre – Mondoweiss". Mondoweiss. Retrieved September 7, 2020.
  50. ^ Levi 1986, p. 343-344.
  51. ^ Milstein 1998, p. 364.
  52. ^ Lorch 1981, p. 450.
  53. ^ a b Milstein 1991, p. 266.
  54. ^ Milstein 1991, p. 264.
  55. ^ Milstein 1991, p. 276.
  56. ^ Milstein 1991, p. 268.
  57. ^ Morris 2005.
  58. ^ a b Morris 2004, p. 238; also see footnote 564, p. 294.
  59. ^ Interview with Meir Pa'il, BBC 1998.
  60. ^ a b Morris 2004, p. 238.
  61. ^ Levin 1950, p. 57.
  62. ^ Morris 2004, footnote 564, p. 294; see Dr. Z Avigdori and Dr A. Druyan's "Report on Visit to Deir Yassin on 12.4.1948", April 18, 1948. Gelber 2006, p. 314.
  63. ^ "The Legacy of Hind Husseini", United Nations Relief and Works Agency for Palestine Refugees in the Near East, accessed April 15, 2011.
  64. ^ Milstein 1991, p. 267.
  65. ^ a b Schmidt 1948.
  66. ^ Morris 2004, footnote 566, p. 294.
  67. ^ Assad 2010, p. 114.
  68. ^ a b c Hirst 2003, pp. 252–253.
  69. ^ Stefan Brooks, 'Deir Yassin Massacre,' in Spencer C. Tucker, Priscilla Roberts (eds.)The Encyclopedia of the Arab-Israeli Conflict: A Political, Social, and Military History, ABC-CLIO, 2008 p.297.
  70. ^ Milstein 1991, p. 270.
  71. ^ Milstein 1991, p. 271.
  72. ^ Milstein 1991, p. 272.
  73. ^ Milstein 1991, p. 273.
  74. ^ Kan'ana & Zaytuni 1988, pp. 5, 57.
    • The findings were published in Arabic as the fourth booklet in the university's "Destroyed Arab Villages" series, part of its Destroyed Palestinian Villages Documentation Project. Yoav Gelber writes that the figures are regarded as authoritative: see Gelber 2006, p. 311.
  75. ^ Deir Yassin: Sof HaMitus, published 2017. Discussion
  76. ^ Gelber 2006, p. 316.
  77. ^ Gelber 2006, p. 317.
  78. ^ Lawrence Wright Thirteen Days in September: The Dramatic Story of the Struggle for Peace, Knopf Doubleday Publishing Group, 2014 p.271.
  79. ^ Morris 2001, p. 209.
  80. ^ Morris 2001, footnote 208, p. 706.
  81. ^ a b c "Interview with Hazam Nusseibeh", Fifty Years' War, BBC, 1998.
  82. ^ Gelber 2006, p. 315.
  83. ^ Morris 2004, p. 238, and Morris 2008, p. 127.
  84. ^ Forwarded to the Chief Secretary of the Palestine government, Sir Henry Gurney, by Richard C. Catling, Assistant Inspector General of the Criminal Investigation Division, on April 13, 14 and 16, 1948, dossier no. 179/110/17/GS, cited in Lapierre and Collins (1972), this edition 2000, Simon & Schuster, footnote, p. 276.
  85. ^ Lapierre and Collins 2000, footnote, p. 276.
  86. ^ Gelber 2006, p. 314.
  87. ^ Larry Collins interview with Hazem Nusseibeh, May 1968, Larry Collins papers, Georgetown University library, cited in Morris 2004, footnote 572, p. 295.
  88. ^ Anton La Guardia (2000). War Without End. Thomas Dunne Books.
  89. ^ a b Holmes, Paul (April 6, 1998). "Deir Yassin – a casualty of guns and propaganda". Reuters News.
  90. ^ Slyomovics, Susan (2007). Nakba: Palestine, 1948, and the Claims of Memory. Columbia University Press. pp. 34–35. ISBN 978-0231135795.
  91. ^ Khalili, Leleh (2007). Nakba: Palestine, 1948, and the Claims of Memory. Columbia University Press. p. 212. ISBN 978-0231135795.
  92. ^ Milstein 1998, pp. 366, 378, 382–388, cited in Morris 2004, footnote 564, p. 294; also in an interview with Morris.
  93. ^ Ami Isseroff (1991). "Deir Yassin – Uri Milstein's Account – translated by Ami Isseroff". PEACE, a Mid-East Dialogue Group. Archived from the original on June 10, 2017. Retrieved August 12, 2017.
  94. ^ Zochrot. "Wound of Deir Yassin reopened". Zochrot. Retrieved September 2, 2020.
  95. ^ Rodinson, 1968, p. 50 "There were many causes for the Palestinian exodus, the main one being simply that which operated in Spain during the Civil War or in France in 1940: to get away from the theatre of military operations. The fear of Jewish terrorism also played a major part, even though the terror was sporadic and restricted. The massacre of Deir Yassin, despite the condemnation of it by the ruling Jewish bodies, was fearfully active as an act of terror."
  96. ^ a b Morris 2004, pp. 239–240.
  97. ^ Begin 1977, pp. 225–227; footnote to pp. 226–227.
  98. ^ Morris 2008, pp. 127, 182.
  99. ^ Morris 2008, p. 193 (for Golda Meir); p. 209 (for Abdullah shouting "forward").
  100. ^ Segev 1998, p. 87–88.
  101. ^ Ellis 1999, p. 32; Letter of Buber, Simon, Senator, Roth to David Ben-Gurion, Israel State Archives, Pmo 5559/Gimel.
  102. ^ Moreno 1959, p. 279; Khalidi 1992, p. 292.
  103. ^ McGowan 1998
  104. ^ Khalidi 1992, p. 292.
  105. ^ Hogan, Matthew C.; McGowan, Daniel A. (March 8, 1998). "DYR Opinions: Anatomy of a Whitewash". Deir Yassin Remembered. Retrieved September 3, 2020.
  106. ^ "Release of Archival Record of Incident At Deir Yassin".
  107. ^ Renana Keydar (2012). ""I Was in a War, and in a War Things Like That Happen": On Judgments and Ethical Investigations in Israeli Law and Literature". Jewish Social Studies. 18 (3): 212–224. doi:10.2979/jewisocistud.18.3.212. S2CID 143543118.

Notes

  1. ^ Gelber claims 35 wounded which Morris sees as an exaggeration.
  2. ^ Sources diverge on whether the armored vehicle was a "truck" or a "car".

References

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Further reading

External links

Coordinates: 31°47′12″N 35°10′42″E / 31.78667°N 35.17833°E / 31.78667; 35.17833