Date Masamune (伊達 政宗, September 5, 1567 – June 27, 1636) was a regional ruler of Japan's Azuchi–Momoyama period through early Edo period. Heir to a long line of powerful daimyōs in the Tōhoku region, he went on to found the modern-day city of Sendai. An outstanding tactician, he was made all the more iconic for his missing eye, as Masamune was often called dokuganryū (独眼竜), or the "One-Eyed Dragon of Ōshu".
|First Lord of Sendai Domain|
|Succeeded by||Date Tadamune|
|Born||September 5, 1567
Yonezawa, Yamagata, Japan
|Died||June 27, 1636(aged 68)|
Date Masamune was born as Bontemaru (梵天丸) later Tojiro (藤次郎) the eldest son of Date Terumune, born in Yonezawa Castle (in modern Yamagata Prefecture). At the age of 14 in 1581 Masamune led his first campaign, helping his father fight the Sōma family. In 1584, at the age of 17, Masamune succeeded his father, Terumune, who chose to retire from his position as daimyō. Masamune's army was recognized by its black armor and golden headgear being known as the One-Eyed Dragon of Ōshu.
Masamune is known for a few things that made him stand out from other daimyōs of the time. In particular, his famous crescent-moon-bearing helmet won him a fearsome reputation. As a child, smallpox robbed him of sight in his right eye, though it is unclear exactly how he lost the organ entirely. Various theories behind the eye's condition exist. Some sources say he plucked out the eye himself when a senior member of the clan pointed out that an enemy could grab it in a fight. Others say that he had his trusted retainer Katakura Kojūrō gouge out the eye for him, making him the 'One-Eyed Dragon' of Ōshu.
The Date clan had built alliances with neighboring clans through marriages over previous generations, but local disputes remained commonplace. Shortly after Masamune's succession in 1584, a Date retainer named Ōuchi Sadatsuna defected to the Ashina clan of the Aizu region. Masamune declared war on Ōuchi and the Ashina for this betrayal, and started a campaign to hunt down Sadatsuna. Formerly amicable alliances were cast aside as he began to attack and conquer the lands of Sadatsuna's allies in pursuit, even those of his kin in Mutsu and Dewa Provinces. In the winter of 1585, one of these allies, Hatakeyama Yoshitsugu, felt defeat was approaching and chose to surrender to the Date instead. Masamune agreed to accept the surrender, but on the heavy condition that the Hatakeyama give up most of their territory to the Date. This resulted in Yoshitsugu kidnapping Masamune's father Terumune during their meeting in Miyamori Castle, where Terumune was staying at during the time. The incident ended with both Yoshitsugu and Terumune killed as the fleeing Hatakeyama party clashed with the pursuing Date troops near the Abukuma River. Various records of the event exist, although they present different accounts of its circumstances.
The Date fought many battles with their neighbours afterwards, including the Battle of Hitotoribashi in 1585. After defeating the Ashina at the Battle of Suriagehara in 1589, Masamune made the Aizu domain his base of operations.
Date Masamune uma-jirushi (right)
Service under HideyoshiEdit
In 1590, Toyotomi Hideyoshi seized Odawara Castle and compelled the Tōhoku-region daimyōs to participate in the campaign. Although Masamune refused Hideyoshi's demands at first, he had no real choice in the matter since Hideyoshi was the virtual ruler of Japan. Masamune still delayed, infuriating Hideyoshi. Expecting to be executed, Masamune, wearing his finest clothes and showing no fear, faced his angry overlord. Not wanting further trouble, Hideyoshi spared his life, saying that "He could be of some use".
After serving Hideyoshi for a time, he was given Iwatesawa and the surrounding lands as his home domain. Masamune moved there in 1591, rebuilt the castle, renamed it Iwadeyama, and encouraged the growth of a town at its base. Masamune stayed at Iwadeyama for 13 years and turned the region into a major political and economic center. He and his men served with distinction in the Korean invasions under Hideyoshi and, after Hideyoshi's death, he began to support Tokugawa Ieyasu—apparently at the advice of Katakura Kojūrō.
Tokugawa Ieyasu awarded Masamune the lordship of the huge and profitable Sendai Domain, which made Masamune one of Japan's most powerful daimyōs. Tokugawa had promised Masamune a one-million koku domain, but, even after substantial improvements were made, the land only produced 640,000 koku, most of which was used to feed the Edo region. In 1604, Masamune, accompanied by 52,000 vassals and their families, moved to what was then the small fishing village of Sendai. He left his fourth son, Date Muneyasu, to rule Iwadeyama. Masamune would turn Sendai into a large and prosperous city.
Although Masamune was a patron of the arts and sympathized with foreign causes, he was also an aggressive and ambitious daimyō. When he first took over the Date clan, he suffered a few major defeats from powerful and influential clans such as the Ashina. These defeats were arguably caused by recklessness on Masamune's part.
Being a major power in northern Japan, Masamune was naturally viewed with suspicion, as any potential rival would be viewed. Toyotomi Hideyoshi reduced the size of his land holdings after his tardiness in coming to the Siege of Odawara against Hōjō Ujimasa. Later in his life, Tokugawa Ieyasu increased the size of his lands again, but was constantly suspicious of Masamune and his policies.
Although Tokugawa Ieyasu and other Date allies were always suspicious of him, Date Masamune for the most part served the Tokugawa and Toyotomi loyally. He took part in Hideyoshi's campaigns in Korea, and in the Osaka campaigns. When Tokugawa Ieyasu was on his deathbed, Masamune visited him and read him a piece of Zen poetry. Masamune was highly respected for his ethics; a still-quoted aphorism is, "Rectitude carried to excess hardens into stiffness; benevolence indulged beyond measure sinks into weakness."
Patron of culture and ChristianityEdit
Masamune expanded trade in the otherwise remote, backwater Tōhoku region. Although initially faced with attacks by hostile clans, he managed to overcome them after a few defeats and eventually ruled one of the largest fiefdoms of the later Tokugawa shogunate. He built many palaces and worked on many projects to beautify the region. He is also known to have encouraged foreigners to come to his land. Even though he funded and promoted an envoy to establish relations with the Pope in Rome, he was likely motivated at least in part by a desire for foreign technology, similar to that of other lords, such as Oda Nobunaga. Further, once Tokugawa Ieyasu outlawed Christianity, Masamune reversed his position, and though disliking it, let Ieyasu persecute Christians in his domain. For 270 years, Tōhoku remained a place of tourism, trade and prosperity. Matsushima, for instance, a series of tiny islands, was praised for its beauty and serenity by the wandering haiku poet Matsuo Bashō.
He showed sympathy for Christian missionaries and traders in Japan. In addition to allowing them to come and preach in his province, he also released the prisoner and missionary Padre Sotelo from the hands of Tokugawa Ieyasu. Date Masamune allowed Sotelo as well as other missionaries to practice their religion and win converts in Tōhoku.
Masamune notably funded and backed one of Japan's few journeys of far-flung diplomacy and exploration in this period. He ordered the building of the exploration ship Date Maru or San Juan Bautista, using foreign (European) ship-building techniques. He sent one of his retainers, Hasekura Tsunenaga, Sotelo, and an embassy numbering 180 on a successful voyage to establish relations with the Pope in Rome. This expedition visited such places as the Philippines, Mexico, Spain and Rome. Previously, Japanese lords had never funded this sort of venture, so it was probably the first successful voyage. At least five members of the expedition stayed in Coria (Seville) of Spain to avoid the persecution of Christians in Japan. 600 of their descendants, with the surname Japón (Japan), are now living in Spain.
When the Tokugawa government banned Christianity, Masamune had to obey the law. However, some sources suggest that Masamune's eldest daughter, Irohahime, was a Christian.
- Father: Date Terumune
- Mother: Yoshihime (1548–1623), daughter of Mogami Yoshimori the daimyō of Dewa Province
- Wife: Megohime, daughter of Tamura Kiyoaki owner of Miharu Castle in Miharu Domain, Mutsu Province
- Īsaka no Tsubone (1569–1634)
- Shōkoin (1583–1656)
- Oyama no Kata (1587–1668)
- Shōgo'in (d. 1644)
- Okachi no Kata (d. 1669)
- Hosshōin (d. 1664)
- Shinzo no Kata (d. 1612)
- Prostitute: Kōnomae (1577–1641)
- Date Hidemune by Shinzo no Kata
- Irohahime by Megohime
- Date Tadamune by Megohime
- Date Munekiyo (1600–1634) by Shinzo no Kata
- Date Muneyasu (1602–1639) by Shoukoin
- Date Munetsuna (1603–1618) by Megohime
- Date Munenobu (1603–1627) by Oyama no Kata
- Date Munetaka (1607–1626) by Oyama no Kata
- Mūhime by Oyama no Kata
- Takematsumaru by Megohime
- Date Munezane (1613–1665) by Shōgo'in
- Minehime (1616-1632) married Date Munesane by Okachi no kata
- Date Munekatsu (1621–1679) by Okachi no kata
- Sengikuhime (1626–1655) married Kyogoku Takakuni by Hossoin
- Tsuta married Harada Munesuke by Konomae
- Watari Munemoto (1600–1669) by Konomae
In popular cultureEdit
Professional wrestling promotion Osaka Pro Wrestling featured two wrestlers using the ring names Masamune and Hideyoshi, who together form the tag team "Sengoku". In the Video game series "Samurai Warriors" (Ps2) Masamune Date is featured as a playable character. In his first appearance he was a very young man and fought with dual wooden swords, later, his appearance was changed to be a bit older and his weapons were switched out for a more European style sword and a pair of pistols. He has appeared in every major Samurai warriors title as well as some others . Date Masamune also has a playable route in the social Otome game, Samurai Love Ballad: PARTY by Voltage Inc, where he is portrayed as a dark-green haired man with an eyepatch. However in the game, the reason for his eyepatch was revealed to be because of a genetic miscoloration of his right eye making it blue, whereas his visible left eye is green. The game uses this as a plot device, such that his mother, Lady Yoshihime, was made to hate him for being the spawn of the demon, a belief she holds due to his eye miscoloration.
- This name is derived from the nickname of the ancient Chinese general Li Keyong (李克用), who was also one-eyed.
- In 1974, a Japanese research team recovered his body from his mauseoleum Zuihoden, which was destroyed by the U.S. Army's attacks in 1945. According to the research report, his right eye retained some organs. There is also a wooden image of Masamune in the temple Zuiganji, Matsushima, made in 1652 at his wife Megohime's instructions. This statue has a right eye, though it is smaller than his left one. 
- ; Some writers refer to this episode as a turning point for Masamune, such as Masashi Hosaka in Garyu-no-ten, ISBN 978-4-396-63290-8.
- Ken-ichi Sato, Date Masamune Nazotoki-sanpo, ISBN 978-4-046-00177-1
- Turnbull, Stephen. The Samurai Sourcebook
- ja:五郎八姫. She had to divorce with her husband Matsudaira Tadateru, who was exiled for his defiant attitude toward his father Ieyasu Tokugawa. After this separation, Irohahime never remarried though her parents, Masamune and Megohime suggested a remarriage. Some historians thought that her attitude was due to her faith.
- 秀吉. Osaka Pro Wrestling (in Japanese). Retrieved 2012-09-08.
- 政宗. Osaka Pro Wrestling (in Japanese). Retrieved 2012-09-08.
- Kobayashi Seiji 小林清治. Date Masamune 伊達政宗. Tokyo: Yoshikawa Kōbunkan 吉川弘文館, 1959.
- Meriwether, Colyer. (1893). "Life of Date Masamune," Transactions of the Asiatic Society of Japan, Vol. XXI.
- Owada Tetsuo 小和田哲男. Date Masamune: shiden 伊達政宗: 史伝. Tokyo: Gakken 学研, 2000.
- Ken-ichi Sato 佐藤憲一. Date Masamune's letters 伊達政宗の手紙. Tokyo: Sinchosensho 新潮選書, 1995.
|Wikimedia Commons has media related to Date Masamune.|
- The official website of the Date clan
- Zuihoden – The mausoleum of Date Masamune. When he died, twenty of his followers killed themselves (committed junshi) to serve him in the next life. They lay in state at Zuihōden
- Aoba-jo (Sendai Castle) website
- An example of Date-influenced architecture
- "TEN-CHI-JIN" General of UESUGI Clan NAOE KANETSUGU – (Japanese)-Kabuto(Samurai Helmet) Papercraft
|Daimyō of Sendai