Nikolay Gavrilovich Chernyshevsky[a] (24 July [O.S. 12 July] 1828 – 29 October [O.S. 17 October] 1889) was a Russian literary and social critic, journalist, novelist, democrat, and socialist philosopher, often identified as a utopian socialist and leading theoretician of Russian nihilism. He was the dominant intellectual figure of the 1860s revolutionary democratic movement in Russia, despite spending much of his later life in exile to Siberia, and was later highly praised by Karl Marx, Georgi Plekhanov, and Vladimir Lenin.
|Died||29 October 1889 (aged 61)|
|What Is to Be Done?|
The son of a priest, Chernyshevsky was born in Saratov in 1828, and stayed there until 1846. He graduated at the local seminary where he learned English, French, German, Italian, Latin, Greek and Old Slavonic. It was there he gained a love of literature. At St Petersburg University he often struggled to warm his room. He kept a diary of trivia like the number of tears he shed over a dead friend. It was here that he became an atheist.
He was inspired by the works of Hegel, Ludwig Feuerbach and Charles Fourier and particularly the works of Vissarion Belinsky and Alexander Herzen. After graduating from Saint Petersburg University in 1850, he taught literature at a gymnasium in Saratov. From 1853 to 1862, he lived in Saint Petersburg, and became the chief editor of Sovremennik (“The Contemporary”), in which he published his main literary reviews and his essays on philosophy. By the time he graduated from the university, Chernyshevsky developed revolutionary, democratic, and materialist views. From 1851–1853, he taught Russian language and literature at the Saratov Gymnasium. He openly expressed his beliefs to students, some of whom later became revolutionaries.
In 1855, Chernyshevsky defended his master's dissertation, "The Aesthetic Relation of Art to Reality", which contributed for the development of materialist aesthetics in Russia. Chernyshevsky believed that "What is of general interest in life -- that is the content of art" and that art should be a "textbook of life." He wrote, "Science is not ashamed to say that its aim is to understand and explain reality, and then to use its explanation for man's benefit. Let not art be ashamed to admit that its aim is ... to reproduce this precious reality and explain it for the good of mankind."
In 1862, he was arrested and confined in the Fortress of St. Peter and Paul, where he wrote his famous novel What Is to Be Done? The novel was an inspiration to many later Russian revolutionaries, who sought to emulate the novel's hero Rakhmetov, who was wholly dedicated to the revolution, ascetic in his habits and ruthlessly disciplined, to the point of sleeping on a bed of nails and eating only raw steak in order to build strength for the Revolution. Among those who have referenced the novel include Lenin, who wrote a political pamphlet of the same name.
Ideas and influenceEdit
Chernyshevsky was a founder of Narodism, Russian populism, and agitated for the revolutionary overthrow of the autocracy and the creation of a socialist society based on the old peasant commune. He exercised the greatest influence upon populist youth of the 1860s and 1870s.
Chernyshevsky believed that American democracy was the best aspect of American life. He welcomed the election of Abraham Lincoln in 1860, which he believed marked a new period for "the great North American people" and that America would progress to heights "not attained since Jefferson's time." He praised these developments: "The good repute of the North American nation is important for all nations with the rapidly growing significance of the North American states in the life of all humanity."
Chernyshevsky's ideas were heavily influenced by Alexander Herzen, Vissarion Belinsky, and Ludwig Andreas Feuerbach. He saw class struggle as the means of society's forward movement and advocated for the interests of the working people. In his view, the masses were the chief maker of history. He is reputed to have used the phrase “the worse the better”, to indicate that the worse the social conditions became for the poor, the more inclined they would be to launch a revolution (though he did not originate the phrase, which predates his birth; for example, in an 1814 letter John Adams used it when discussing the lead-up to the American revolution).
There are those arguing, in the words of Professor Joseph Frank, that “Chernyshevsky’s novel What Is to Be Done?, far more than Marx’s Das Kapital, supplied the emotional dynamic that eventually went to make the Russian Revolution”.
Russian revolutionary and Prime Minister Vladimir Lenin praised Chernyshevsky: "..he approached all the political events of his times in a revolutionary spirit and was able to exercise a revolutionary influence by advocating, in spite of all the barriers and obstacles placed in his way by the censorship, the idea of a peasant revolution, the idea of the struggle of the masses for the overthrow of all the old authorities”
Karl Marx and Friedrich Engels studied Chernyshevsky's works and called him a "great Russian scholar and critic".
- Aesthetic Relations of Art to Reality  From:Russian Philosophy Volume II: The Nihilists, The Populists, Critics of Religion and Culture, Quadrangle Books 1965;
- Essays on the Gogol Period in Russian Literature
- Critique of Philosophical Prejudices Against Communal Ownership
- The Anthropological Principle in Philosophy
- What Is to Be Done? (1863), a novel
- Prologue: A Novel for the Beginning of the 1860s (1870), a novel
- The Nature of Human Knowledge
- Russian: Никола́й Гаври́лович Черныше́вский, IPA: [nʲɪkɐˈlaj ɡɐˈvrʲiləvʲit͡ɕ t͡ɕɪrnɨˈʂɛfskʲɪj]
- "Chernyshevskii, Nikolai Gavrilovich (1828–1889)". Encyclopedia of Philosophy. Retrieved 11 August 2020 – via Encyclopedia.com.
- Ana Siljak, Angel of Vengeance, page 57
- Ana Siljak, Angel of Vengeance, page 58
- Hecht, David (1945). "Chernyshevsky and American Influence on Russia". Science & Society. 9 (4): 321. ISSN 0036-8237. JSTOR 40399722.
- Hecht, 323
- Scanlan, James P. (1985). "Nikolaj Chernyshevsky and the Philosophy of Realism in Nineteenth-Century Russian Aesthetics". Studies in Soviet Thought. 30 (1): 7. doi:10.1007/BF01045127. ISSN 0039-3797. JSTOR 20100022. S2CID 145336102.
- Е. Водовозова, На заре жизни, М. -Л., 1934, с. 87.
- Hecht, 326
- Ellis, Joseph (2001). Passionate Sage: The Character and Legacy of John Adams. W. W. Norton & Company. p. 84. ISBN 0-393-31133-3.
- Amis, Martin (2002). Koba the Dread. Miramax. p. 27. ISBN 0-7868-6876-7.
- Jane Missner Basrstow Dostoevsky Versus Chernyshevsky in College Literature V, 1. Winter 1978.
- "Lenin: 'The Peasant Reform' and the Proletarian-Peasant Revolution". www.marxists.org. Retrieved 2 June 2019.
- Offord, Derek (23 December 2004). The Russian Revolutionary Movement in the 1880s. Cambridge University Press. p. 122. ISBN 9780521892193.
- Weiner, Adam. "The Most Politically Dangerous Book You've Never Heard Of". POLITICO Magazine. Retrieved 2 May 2019.
- Vladimir Nabokov’s The Gift has the protagonist, Fyodor Godunov-Cherdyntsev, study Chernyshevsky and write the critical biography The Life of Chernychevski which represents Chapter Four of the novel. The publication of this work caused a literary scandal.
- Paperno, Irina, Chernyshevsky and the Age of Realism: A Study in the Semiotics of Behavior. Stanford: Stanford University Press, 1988.
- Pereira, N.G.O., The Thought and Teachings of N.G. Černyševskij. The Hague: Mouton, 1975.
- Works by or about Nikolay Chernyshevsky at Internet Archive
- Works by Nikolay Chernyshevsky at LibriVox (public domain audiobooks)
- The Gift chapter 4