Callias (Greek: Kαλλίας) was an ancient Athenian aristocrat and political figure. He was the son of Hipponicus and an unnamed woman (she later married Pericles[1]), an Alcmaeonid and the third member of one of the most distinguished Athenian families to bear the name of Callias. He was regarded as infamous for his extravagance and profligacy.

Historians sometimes designate him "Callias III" to distinguish him from his grandfather Callias II and from his grandfather's grandfather Callias ("Callias I").


Callias' family was unusually wealthy: the major part of their fortune came from the leasing of large numbers of slaves to the state-owned silver mines of Laurium. In return, the Calliai were paid a share of the mine proceeds, in silver. Accordingly, they were considered the richest family in Athens and quite possibly in all of Greece, and the head of the family was often simply referred to as "ho plousios" (Greek: "ὁ πλούσιος", "the wealthy"). The only other family that could rival their wealth were the tyrants of Syracuse.

Callias must have inherited the family's fortune in 424 BC, which can be reconciled with the mention of him in the comedy the Flatterers of Eupolis, 421 BC, as having recently entered into his inheritance.[2] In 400 BC, he was involved in an attempt to destroy the career of the Attic orator, Andocides, by charging him with profanity in having placed a supplicatory bough on the altar of the temple at Eleusis during the celebration of the Mysteries[3]. However, according to Andocides, the bough was actually placed there by Callias himself.

In 392 BC, he was placed in command of the Athenian heavy-armed troops at Corinth on the occasion of their defeat of a Spartan regiment, or Mora, by Iphicrates.[4] Callias was hereditary proxenus (roughly the equivalent of the modern consul) to Sparta, and, as such, was chosen as one of the envoys empowered to negotiate a peace with Sparta in 371 BC. On this occasion Xenophon reports that Callias gave an absurd and self-glorifying speech.[5]

It is said that Callias dissipated all his inherited wealth on sophists, flatterers, and women. These behaviours became quite evident early in his life so that he was commonly spoken of, before his father's death, being the "evil genius" of his family.[6] He is acclaimed in Plato's Apology as having "paid more money to sophists than all the others."[7]

The scene of Xenophon's Symposium, and also that of Plato's Protagoras, is set at Callias' house.[8] In the latter especially Callias' character is drawn with some vivid sketches as a dilettante highly amused with the intellectual fencing of Protagoras and Socrates.[9] Callias III is also an interlocutor with Socrates in Aeschines of Sphettus' dialogue, Aspasia.[10]

Callias is said to have ultimately reduced himself to absolute beggary, to which the sarcasm of Iphicrates[11] in calling him metragyrtes instead of daduchos refers. Callias died so poor that he could not afford the common necessities of life.[12] He left a legitimate son named Hipponicus.[3]

See alsoEdit


  1. ^ Plutarch, Parallel Lives, "Pericles", 24
  2. ^ Athenaeus, Deipnosophistae, v. 59
  3. ^ a b Andocides, Speeches, "On the Mysteries", 110
  4. ^ Xenophon, Hellenica, iv. 5
  5. ^ Xenophon, vi. 3, v. 4
  6. ^ Andocides, 130; Aristophanes, The Frogs, v. 432; Athenaeus, iv. 67; Aelian, Varia Historia, iv. 16
  7. ^ Plato (1998). Four Texts on Socrates: Plato's Euthyphro, Apology, and Crito, and Aristophanes' Clouds. Cornell University Press. ISBN 0801485746.
  8. ^ Chisholm, Hugh, ed. (1911). "Callias and Hipponicus s.v. 3. Callias" . Encyclopædia Britannica. 5 (11th ed.). Cambridge University Press. p. 57.
  9. ^ Plato, Protagoras, pp. 335-38
  10. ^ Nails, D., The People of Plato: A Prosopography of Plato and Other Socratics (Hackett Publishing, 2002), p. 73.
  11. ^ Aristotle, Rhetoric, iii. 2
  12. ^ Athenaeus, xii. 52; Lysias, Speeches, "On the Property of Aristophanes", 48