In Norse mythology, Asgard[1] (Old Norse: Ásgarðr [ˈɑːsˌɡɑrðz̠]; "enclosure of the Æsir") is a location associated with gods. It appears in a multitude of Old Norse sagas and mythological texts.[2] Some researchers identify Asgard as one of the Nine Worlds surrounding the tree Yggdrasil.[3]Norse mythology portrays Asgard as a fortified home to the Æsir tribe of gods, located in the sky.[4] Asgard consists of smaller realms that individually do not appear as frequently in mythological poems and prose.[5] Ancient Norse eschatology envisages the total destruction of Asgard during Ragnarök, and its later restoration after the world's renewal.[6] The best-known gods of the Norse pantheon are Aesir or live in Asgard: Odin, Thor, Loki, and Baldr. Asgard is depicted as a celestial city of high towers surrounded by a great wall. Odin's famous hall of Valhalla, where his throne may have been located, is in Asgard.

Asgard and Bifrost in Otto Schenk's interpretation of Wagner's drama Das Rheingold


The word Ásgarðr is a compound formed with the Old Norse words āss ("god") and garðr ("enclosure").[2] Possible anglicisations include: Ásgarthr, Ásgard, Ásegard, Ásgardr, Asgardr, Ásgarth, Asgarth, Esageard, and Ásgardhr.[5]


Historians refer to three principal sources that depict Asgard. They include the Poetic Edda, the Prose Edda, and Heimskringla, which consists of several sagas.[7]

The Poetic EddaEdit

The Poetic Edda consists of several Old Norse poems of unknown authorship that date back to the 13th century. The majority of these poems come from the medieval text Codex Regius, also known as Konungsbók.[8]


Völuspá, the first poem in the Poetic Edda, provides some of the most complete and accurate depictions of the 12 lesser realms of Asgard, which include Breidablik, Valhalla, and Thrudheim.[7] It also describes the Yggdrasil, a mythical tree that connects all Nine Worlds with Asgard located beneath one of its three roots.[8] Finally, Völuspá provides a vague description of the location of Iðavöllr, one of the most common meeting places of Æsir gods.[4]


Grímnismál is one of the shorter poems in the Poetic Edda. It contains a brief depiction of Bifröst, one of the 12 realms of Asgard that connects it to Midgard.[8]

The Prose EddaEdit

The Prose Edda, also referred to as the Younger Edda, is often attributed to the 13 th century historian Snorri Sturluson. As one of the most detailed descriptions of Norse mythology, the Prose Edda provides a thorough history of Asgard and its inhabitants. It consists of four parts: Prologue, Gylfaginning, Skáldskaparmál, and Háttatal.[9]


In Prologue, Snorri Sturluson shares his interpretation of the Skaldic poems and legends. His analysis corresponds to modern historians’ belief[citation needed] that Æsir gods were, in fact, real clans that travelled from the East to northern territories.[9] According to Snorri, Asgard represented the town of Troy before Greek warriors overtook it. After the defeat, Trojans moved to northern Europe, where they became a dominant group due to their “advanced technologies and culture”.[9] Eventually, other tribes began to perceive the Trojans and their leader Trór (Thor in Old Norse) as gods.[2]


Gylfaginning, the second part of the Prose Edda, contains mythological depictions of world creation, in chronological order. In this section, Snorri establishes the fundamentals of Norse mythology, such as the creation and fortification of Asgard, and introduces the main Æsir gods such as Thor, Odin, and Baldur.[9] Gylfaginning also describes Ragnarök, an event that would bring destruction to the Nine Worlds and cause their subsequent rebirth.[10]


In Skáldskaparmál, Snorri shifts focus to language and the nature of poetry. In the dialogue between the Norse god, Aegir, and the Skaldic god, Bragi, it illustrates how various aspects of poetry and nature are intertwined.[9] This part of the Prose Edda highlights the war between Æsir and Vanir gods, including the fortification of Asgard.[4],[9]


Heimskringla is a collection of sagas written by Snorri Sturluson that contains accounts on the Swedish and Norwegian king dynasties. The name of the saga comes from kringla heimsins (“the circle of the world”).[11]

Ynglinga SagaEdit

The first saga in the manuscript further develops Snorri's historical interpretation of Old Norse mythos. In the Ynglinga Saga, he rejects his earlier notion of Troy as the historical location of Asgard.[6] Snorri then provides an overview of Norse kings and their dynasties based on earlier sagas and poems. In his texts, he provides short depictions of Æsir gods, often searching for parallels between them and Norse kings.[4],[6]

Realms of AsgardEdit

While many sources mention Asgard as consisting of numerous distinct realms, only a handful of sagas provide their descriptions.[7]


Ruled by Odin, Valhalla is fortified with a golden hall where the souls of mighty warriors arrive after their deaths in battle.[8] It also serves as a home to Valkyries who oversee the souls of the dead and guide them to Valhalla. As attested in the Poetic Edda, Odin amasses an army, einherjar, for Ragnarök, where his warriors are expected to join him in battle.[11] They train daily against each other to hone their combat skills. However, only half of those who have fallen in combat reach Valhalla. The others arrive at another realm, Fólkvangr, where the goddess Freyja resides.[4]


Bifröst differs from other realms, as it connects Asgard, the world of gods, with Midgard, the world of people.[11] In the Prose Edda, Snorri describes it as a rainbow bridge that starts in Himinbjörg.[9] The Poetic Edda ultimately predicts its destruction in Ragnarök during the attack of the Muspelheim forces.[8]


Fólkvangr is a rarely depicted realm of Asgard.[7] Besides accepting half of those slain in battles, Fólkvangr's principal inhabitants include Freyja and her two daughters, Gersemi and Hnoss. They reside in the main hall, Sessrúmnir, which is decorated with natural ornaments.[4] Sagas in the Poetic Edda mention Fólkvangr's rich flora and fauna, which correlates with Freyja's love for nature and wild creatures.[7]


Located on the border of Asgard, Himinbjörg is home to the god Heimdallr, who watches over Midgard and humanity.[2] The Poetic Edda depicts Heimdallr as “drinking fine mead” in Himinbjörg while protecting the rainbow bridge, Bifröst. When enemies from Muspelheim destroy Bifröst, Heimdallr will blow in his horn Gjallarhorn to announce the beginning of Ragnarök.[8]


According to Grímnismál, Bilskírnir is the largest building and one of the most significant realms of Asgard.[8] It contains 540 rooms and serves as a residence of Thor and Sif, and their many children.[4] In the Prose Edda, Snorri predicts the partial destruction of Bilskirnir during the battle between Thor and the World Serpent Jörmungandr when Ragnarok comes.[9]

Construction of AsgardEdit

Upon arrival in Asgard, Æsir gods make it their home, as attested by Snorri in the Prose Edda. After counselling with the head of Mimir, Odin assigns other gods to rule separate parts of the land and build palaces.[9] However, their territories remain open to attacks from enemies, forcing Æsir to protect their lands.[11]

One day, an unnamed giant, claiming to be a skillful smith, arrives at Asgard on his stallion, Svadilfari.[9] He offers help in erecting a protective wall around Asgard in a mere three winters. In return for this favour, he asks for the sun, moon, and marriage with Freyja. Despite Freyja's opposition, the gods agree to fulfill his request if he builds a wall in just one winter.[12] As part of the deal, they guarantee the giant's safety.[4]

As time goes on, the gods grow desperate, as it becomes apparent that the giant will construct the wall on time. To their surprise, his stallion contributes much of the progress, swiftly moving boulders and rocks.[9],[12] To preserve Freyja and keep the Sun and Moon, one of the gods, Loki, comes up with a plan. He changes his appearance to that of a mare, and distracts Svadilfari to slow down construction.[12] Without the help of his stallion, the giant cannot complete his task in time, and Thor breaks his skull with a hammer.[9] Several months later, Loki gives birth to an eight-legged stallion, Sleipnir, who later becomes Odin's steed.[4] Æsir gods later finish the wall and fully fortify Asgard for future battles.[12]

Asgard in RagnarökEdit

Ragnarök consists of a series of foretold events that ultimately lead to the destruction and subsequent renewal of the world.[2]

Ragnarök begins after the invasion of fire giants from Muspelheim, who later bring the destruction of the Bifröst, the bridge that connects Midgard and Asgard.[8] This causes Heimdallr to blow the Gjallarhorn, announcing the upcoming doom of gods. Odin swiftly consults with the head of Mimir, who foretells the destruction of Asgard and Odin's death.[4],[8]

Æsir gods decide to march into battle, gathering their forces on the battlefield Vigrid (“Plain Where Battle Surges”).[13] Their enemies, led by the fire giant Surt, march through Asgard, destroying many of the palaces and fortifications.[9] Odin, Thor, Loki, Heimdallr, and other gods, die in the battle.[10] As the Vigrid grounds become soaking wet with blood, the world is submerged underwater, ending everything that ever existed.[8]

As attested in the Völuspá, after the destruction of the old world, a new one emerges. Several gods survive including Magni, Modi (Thor's son), ... and restore Asgard, bringing it to the highest-ever levels of prosperity.[7]

Depictions in popular cultureEdit

Thor first appeared in the Marvel Universe within comic series Journey into Mystery in the issues #83 during August 1962. Following this release, he becomes one of the central figures in the comics along with Loki and Odin.[14] In the Marvel Cinematic Universe, Thor and Loki make their first appearance together in the 2011 film Thor. After that, Thor becomes a regular character in the Marvel Cinematic Universe and reappears in several films, including the Avengers series. Asgard becomes the central element of the film Thor: Ragnarok, where it is destroyed following the Old Norse mythos. These and other Norse mythology elements also appear in video games, TV series, and books based in and on the Marvel Universe.[14]

These depictions do not follow the Old Norse sagas and poems carefully. However, many philologists began to notice an increased interest in Norse mythology from the general public due to their popularity.[14],[7]

Asgard will be an explorable realm in the upcoming video game God Of War: Ragnarök, a sequel to 2018's soft reboot Norse themed God Of War, the realm will include collectables and realm specific side missions. And it will also play a crucial role in the games story.[15]

In the Assassin's Creed Valhalla, Asgard is featured as part of a 'vision quest'.[16]


  1. ^ Ferris, John R. (2012-07-24), "Military Intelligence", Military History, Oxford University Press, doi:10.1093/obo/9780199791279-0044, ISBN 978-0-19-979127-9, retrieved 2021-01-11
  2. ^ a b c d e Lindow, John (2002). Norse mythology : a guide to the Gods, heroes, rituals, and beliefs. Oxford: Oxford University Press. pp. 13, 37, 54–56. ISBN 9786610532490. OCLC 1136323846.
  3. ^ Bellows, Henry Adams, ed. (1923). "Lays of the Gods: Voluspo". The Poetic Edda. Scandinavian classics, vols. 21, 22. Translated by Bellows, Henry Adams. New York: American-Scandinavian Foundation (published 1926). p. 3. Retrieved 9 August 2021. Nine worlds: the worlds of the gods (Asgarth), of the Wanes (Vanaheim [...]), of the elves (Alfheim), of men (Mithgarth), of the giants (Jotunheim), of fire (Muspellsheim [...]), of the dark elves (Svartalfheim), of the dead (Niflheim), and presumably of the dwarfs (perhaps Nithavellir [...] but the ninth world is uncertain).
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  5. ^ a b "Asgard | Norse mythology". Encyclopedia Britannica. Retrieved 2020-06-03.
  6. ^ a b c Sturluson, Snorri; Hollander, Lee M. (1964). Heimskringla; history of the kings of Norway. Austin: Published for the American-Scandinavian Foundation by the University of Texas Press. pp. 22, 41. ISBN 0-292-73061-6. OCLC 638953.
  7. ^ a b c d e f g Mundal, Else (2019). Vǫluspá as a source for Old Norse religion in 2019. The Aarhus Mythology Conference. Bergen: University of Bergen.
  8. ^ a b c d e f g h i j Crawford, Jackson (2015). The Poetic Edda : stories of the Norse gods and heroes. Chicago: Hackett Publishing Company, Inc. pp. 12–14, 47–58, 68, 95. ISBN 978-1-62466-358-1. OCLC 905921490.
  9. ^ a b c d e f g h i j k l m Sturluson, Snorri; Byock, Jesse L. (2005). The prose Edda: Norse mythology. London: Penguin Classics. pp. 30–48, 55–78, 80–83, 93–94, 97. ISBN 0-14-044755-5. OCLC 59352542.
  10. ^ a b Brink, Stefan; Price, Neil S. (2011). The Viking world. London: Routledge. pp. 43, 71. ISBN 978-0-415-69262-5. OCLC 751805811.
  11. ^ a b c d Halink, Simon (2017). Asgard revisited : old Norse mythology national culture in Iceland, 1820-1918. Groningen: University of Groningen. pp. 14, 24, 29–32, 38. ISBN 978-94-034-0018-1. OCLC 1153556794.
  12. ^ a b c d Fontenrose, Joseph (1983). "The Building of the City Walls: Troy and Asgard". The Journal of American Folklore. 96 (379): 53–63. doi:10.2307/539834. ISSN 0021-8715. JSTOR 539834.
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  14. ^ a b c Syam, Niveditha; Prakash, Manjima T. (2019). "Norse Mythology in Popular Culture: A Study of the Thor Trilogy in the Marvel Cinematic Universe" (PDF). International Journal of Innovative Technology and Exploring Engineering (IJITEE). Blue Eyes Intelligence Engineering & Sciences Publication. 8 (7C): 161–164.
  15. ^ God Of War Ragnarök Developer Interview. IGN. 9 September 2021.
  16. ^ "You can visit Asgard and Jotunheim in Assassin's Creed Valhalla". PCGamesN. 15 October 2020.