Al-Ahzab (Arabic: الأحزاب, al-aḥzāb; meaning: the confederates, aka: "the clans", "the coalition", "the combined forces") is the 33rd chapter (sūrah) of the Quran (Q33) with 73 verses (āyāt). The sūrah takes its name from the mention of the parties (al-aḥzāb), or confederates (an alliance among the Quraysh and other tribes), who fought the Muslims at the Battle of the Trench (5/627), also known as the Battle of the Parties and as the siege of Madinah.
The Clans, The Coalition Forces, The Forces Combined
|Other names||The Coalition, The Combined Forces, The Allies, The Confederates, The Joint Forces, The Parties|
|Position||Juzʼ 21 to 22|
|No. of Rukus||9|
|No. of verses||73|
In the 1730s George Sale noted that Muslims have divided the Quran into sixty equal portions, which they call Ahzâb, in the singular Hizb, each subdivided into four equal parts; an imitation of the Jewish division of their Mishna into sixty portions.
- 1-3 Muhammad to obey God rather than the unbelievers
- 4-5 Adopted sons not to be regarded as real sons by Muslims
- 6 Muhammad’s wives the mothers of the faithful
- 7-8 The covenant of the prophets with God
- 9-11 God’s favour to the Muslims at the Ditch
- 12-15 The disaffected people of Madína rebuked
- 16-17 None can flee from God’s anger
- 18-20 The treachery of the hypocrites of Madína exposed
- 21 Muhammad an example to the faithful
- 22-24 Patient endurance of the believers at the Ditch
- 25 The triumph at the Ditch attributed to God’s favour
- 26-27 Reference to the slaughter of the Bani Qainuqáa
- 28-29 Muhammad’s wives rebuked
- 30-31 Muhammad’s wives, if incontinent, to be doubly punished, but if faithful, to be doubly rewarded
- 32 33 34 They are exhorted to modest behaviour and piety
- 35 Blessings promised to faithful men and women
- 36-40 Revelations touching the Zainab scandal
- 41-43 The blessedness of true believers
- 44-47 Muhammad a witness and preacher of good tidings
- 48 The law of divorce modified
- 49-51 Special privileges of Muhammad in respect to women
- 52 Muhammad limited in respect to wives
- 53-55 Conduct to be observed by believers at the Prophet’s house
- 56 God and the angels bless Muhammad, who should be treated with respect by believers
- 57-58 The curse of those who offend Muhammad or the Muslims
- 59 Command respecting the veiling of Muslim women
- 60-62 Threatened punishment of Madína hypocrites
- 63 Men know not the hour of judgment
- 64-68 Awful fate of infidels
- 69-71 Believers exhorted to respectful treatment of their Prophet
- 72-73 The responsibilities of the faithful 
Regarding the timing and contextual background of the believed revelation (asbāb al-nuzūl), Q33 is a later period "Medinan surah". It contains instructions regarding treatment of the Prophet and his wives and warns the hypocrites of their bad behavior. According to some scholars, Medinan verses are concerned with the legal matters in Islamic society. These suras generally contain rules and regulations for the believers to follow.
Verses 33:5-6 are concerned with the differences between adopted and blood-related persons. Verse 33:5 refers to adoption in Islam and verse 33:6 contains a reference to the term "Mother of Believers", who were the Prophet's wives. This perhaps suggests their elevated standing with the community and in the later verses, these women are described as "unlike any other."
7-8 Sincerity of the prophetsEdit
Verses 33:7-8 show that God will test even the sincerity of the prophets. The beginning of the sura seems to be concerned with truthfulness. The sura reinforces that "God is enough to trust...All this is written in the Scripture...God will question [even] the truthful about their sincerity, and for those who reject the truth He has prepared a painful torment...speak in a direct fashion." Truthfulness and trust seem to be emphasized for believers and Muhammad since he was dealing with hypocrites and betrayers[according to whom?] in Medina, who spread lies, deserted the army during the battle, or supported the attackers.
9-20 Battle of the Trench – aftermathEdit
Verses 33:9-27 are concerned with the believers and hypocrites' reactions to the Battle of the Trench. The believers are those who remain steadfast in their belief and courage whereas the hypocrites try to run for safety, abandon the Muslim army, and doubt God and Prophet Muhammad.
21 Prophet of Allah is an excellent modelEdit
Verily you have in the Prophet of Allah an excellent model, for him who fears Allah and the Last Day and who remembers Allah much "Surely, in the Messenger of God there is for you a fairer, good example for those whose hope had been in God and the Last Day and remembered God frequently."[Quran 33:21 (Translated by Laleh Bakhtiar)]
26 Siege of Banu QurayzaEdit
28–32 Mohammad's wivesEdit
Quran 33:28-34 contain a reference to Mohammad's wives and tell the believers the proper conduct with Muhammad and his household. The prophet's wives are called the Mothers of the Believers and thus have to follow certain rules and regulations as women who are "unlike other women."
35-36 Forgiveness and rewardEdit
Quran 33:35-36 show the characteristics of people who will be forgiven and rewarded by God. Some scholars take these verses to mean equal worth of women and men and thus reject claims that women are inferior to men.
37-47 God to be trusted, obeyed, and glorifiedEdit
49-52 Who the prophet can marryEdit
53-58 House rulesEdit
59 Islam and gender segregationEdit
60-73 Punishment for hypocrites and idolatersEdit
Quran 33:60-73 tell the actions that God will take with the disbelievers and believers and will direct Muhammad to take against the hypocrites. The last verse ends with the proclamation that God will punish both hypocrites and idolaters, whether they are men and women, and reward the believers of both genders. Both genders are presented as equal since they are both punished or redeemed without any differences when judged by God.
- Ibn Kathir. "Tafsir Ibn Kathir (English): Surah Al Ahzab". Quran 4 U. Tafsir. Retrieved 12 December 2019.
- George Sale translation
- Joseph E. B. Lumbard, "Introduction to Sūrat al-Aḥzāb in The Study Quran, ed. S. H. Nasr, Caner Dagli, Maria Dakake, and Mohammed Rustom (HarperOne, 2015).
- Sale, Preliminary discourse 3
- Wherry, Elwood Morris (1896). A Complete Index to Sale's Text, Preliminary Discourse, and Notes. London: Kegan Paul, Trench, Trubner, and Co. This article incorporates text from this source, which is in the public domain.
- Haleem 2004, p. 266–271.
- Donner, Fred. Muhammad and the Believers. p. 81.
- Haleem 2004, p. 268.
- Abdul-Rahman, Muhammad Saed (2009). The Meaning and Explanation of the Glorious Qur'an (Vol 7). MSA Publication Limited. p. 180. ISBN 978-1-86179-661-5.
- Fitzpatrick, Coeli; Walker, Adam Hani (2014). Muhammad in History, Thought, and Culture: An Encyclopedia of the Prophet of God [2 volumes]. ABC-CLIO. p. 416. ISBN 978-1-61069-178-9.
- Morgan, Diane (2010). Essential Islam: A Comprehensive Guide to Belief and Practice. ABC-CLIO. p. 97. ISBN 978-0-313-36025-1.
- Wadud 1999, p. 99.
- al-Jalalayn. "The Tasfirs". altafsir.com. Retrieved 18 March 2020.
- Barlas, Asma (2006). The Cambridge Companion to the Qur'an: Women's readings of the Qur'an. New York: Cambridge University Press. pp. 267–268.
- Haleem, M.A.S. Abdel (2004). The Qur'an. New York: Oxford University Press.
- Wadud, Amina (1999). Qur'an and Woman: Rereading the Sacred Text from a Woman's Perspective. Oxford University Press. ISBN 978-0-19-802943-4.
- Quran 33 Clear Quran translation
- Works related to The Holy Qur'an (Maulana Muhammad Ali)/33. The Allies at Wikisource