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1872 Cavite mutiny

The Cavite mutiny of 1872 was an uprising of Filipino military personnel of Fort San Felipe, the Spanish arsenal in Cavite,[1]:107 Philippine Islands (then also known as part of the Spanish East Indies) on January 20, 1872. Around 200 locally recruited colonial troops and laborers rose up in the belief that it would elevate to a national uprising. The mutiny was unsuccessful, and government soldiers executed many of the participants and began to crack down on a burgeoning Philippines nationalist movement. Many scholars believe that the Cavite Mutiny of 1872 was the beginning of Filipino nationalism that would eventually lead to the Philippine Revolution of 1896.[2]

Cavite mutiny
Part of the Philippine revolts against Spain
Cavite Mutiny of 1872 historical marker in Cavite City.jpg
"Ang Pag-aaklas sa Kabite ng 1872" historical marker for the Cavite mutiny at Fort San Felipe in Cavite City, 1872
DateJanuary 20, 1872

Spanish victory

Spanish Empire Flag of the Cavite Mutiny.svg Filipino mutineers
Commanders and leaders
Felipe Ginovés Flag of the Cavite Mutiny.svg Fernando La Madrid
One regiment, four cannons Around 200 soldiers and laborers

Causes of the Cavite mutinyEdit

The primary cause of the mutiny is believed to "be an order from Governor-General Carlos to subject the soldiers of the Engineering and Artillery Corps to personal taxes, from which they were previously exempt. The taxes required them to pay a monetary sum as well as to perform forced labor called, polo y servicio. The mutiny was sparked on January 20, 1872 when the laborers received their pay and realized the taxes as well as the falla, the fine one paid to be exempt from forced labor, had been deducted from their salaries.

Different accounts in the Cavite mutiny also highlighted other probable causes of the “revolution” which includes Spanish Revolution which overthrew the secular throne, dirty propagandas proliferated by unrestrained press, democratic, liberal and republican books and pamphlets reaching the Philippines, and most importantly, the presence of the native clergy who out of animosity against the Spanish friars, “conspired and supported” the rebels and enemies of Spain.

In addition, accounts of the mutiny suggest that the Spanish Revolution in Spain during that time added more determination to the natives to overthrow the current colonial Spanish government.

The execution of GomburzaEdit

On Feb. 15, 1872, the Spanish colonial authorities sentenced three martyrdom Fathers Jose Burgos, Mariano Gomez and Jacinto Zamora to death by garrote at Bagumbayan, Philippines and charge with treason and sedition, and subversion. Two days after their verdict, they were executed. The charges against Fathers Gomez, Burgos and Zamora was their alleged complicity in the uprising of workers at the Cavite Naval Yard. It was believed by Governor Rafael Izquierdo that the Filipinos will create its own government and allegedly, the three priests were nominated as the leader of the planed government in order to break free in the Spanish government.

The death of Gomburza awakened strong spirits of anger and resentment among the Filipinos. They grilled Spanish authorities and demanded reforms due to the prejudicial governance of the Spanish Authorities. The martyrdom of the three priests apparently helped to inspire the creation of the Propaganda Movement which targeted to seek modifications and inform the Spain colonial authorities of the abuses they have cause to Filipinos.[3]

Besides from Gomburza execution, on January 28, 1872 the military court sentenced 41 mutineers to death. However, on the next day Governor Rafael Izquierdo pardon the 28 mutineers and the rest was confirmed to sentence. On February 6, 1872 11 mutineers where sentenced to death but Governor Izquierdo commuted their death sentences to life imprisonment. Together with execution of garrotte to the three martyrs was Enrique Paraiso, Maximo Innocencio and Crisanto Delos Reyes was imposed to ten years imprisonment.[4]

Furthermore, there were people being sentenced by the military court of Spain to exile them the Marianas (now Guam): Fr. Pedro Dandan, Fr. Mariano Sevilla, Toribio H. del Pilar (brother of Marcelo H. del Pilar), Agustin Mendoza, Jose Guevara, Miguel Lasa, Justo Guazon, Fr. Aniceto Desiderio, Fr. Vicente del Rosario, Joaquin Pardo de Tavera, Antonio Ma. Regidor, Jose Basa y Enriquez, Mauricio de Leon, Pedro Carillo, Gervasio Sanchez, Jose Ma. Basa, Pio Basa, Balvino Mauricio, Maximo Paterno (father of Pedro Paterno), and Valentin Tosca.[5]



Their leader was Fernando La Madrid, a mestizo sergeant with his second in command Jaerel Brent Senior, a moreno. They seized Fort San Felipe and killed eleven Spanish officers. The mutineers thought that fellow Filipino indigenous soldiers in Manila would join them in a concerted uprising, the signal being the firing of rockets from the city walls on that night.[1]:107 Unfortunately, what they thought to be the signal was actually a burst of fireworks in celebration of the feast of Our Lady of Loreto, the patron of Sampaloc. The plan was to set fires in Tondo in order to distract the authorities while the artillery regiment and infantry in Manila could take control of Fort Santiago and use cannon shots as signals to Cavite. All Spaniards were to be killed, except for the women.[7] News of the mutiny reached Manila, supposedly through the lover of a Spanish sergeant, who then informed his superiors, and the Spanish authorities feared for a massive Filipino uprising. The next day, a regiment led by General Felipe Ginovés besieged the fort until the mutineers surrendered. Ginovés then ordered his troops to fire at those who surrendered, including La Madrid. The rebels were formed in a line, when Colonel Sabas asked who would not cry out, "Viva España", and shot the one man who stepped forward.[1]:107 The rest were imprisoned.[1]:107


In the immediate aftermath of the mutiny, some Filipino soldiers were disarmed and later sent into exile on the southern island of Mindanao. Those suspected of directly supporting the mutineers were arrested and executed. The mutiny was used by the colonial government and Spanish friars to implicate three secular priests, Mariano Gómez, José Burgos, and Jacinto Zamora, collectively known as Gomburza. They were executed by garrote in Luneta, also known in Tagalog as Bagumbayan, on February 17, 1872.[1]:107 These executions, particularly those of the Gomburza, were to have a significant effect on people because of the shadowy nature of the trials. José Rizal, whose brother Paciano was a close friend of Burgos, dedicated his work, El filibusterismo, to these three priests.

On January 27, 1872, Governor-General Rafael Izquierdo approved the death sentences on forty-one of the mutineers. On February 6, eleven more were sentenced to death, but these were later commuted to life imprisonment. Others were exiled to other islands of the colonial Spanish East Indies such as Guam, Mariana Islands, including the father of Pedro Paterno, Maximo Paterno, Antonio M. Regidor y Jurado, and José María Basa.[1]:107–108 The most important group created a colony of Filipino expatriates in Europe, particularly in the Spanish capital of Madrid and Barcelona, where they were able to create small insurgent associations and print publications that were to advance the claims of the seeding Philippine Revolution.

Finally, a decree was made, stating there were to be no further ordinations/appointments of Filipinos as Roman Catholic parish priests.[1]:107 In spite of the mutiny, the Spanish authorities continued to employ large numbers of native Filipino troops, carabineros and civil guards in their colonial forces through the 1870s–1890s until the Spanish–American War of 1898.[8]

Behind the story of Cavite MutinyEdit

During the short trial, the captured mutineers testified against José Burgos. The state witness, Francisco Saldua, declared that he had been told by one of the Basa brothers that the government of Father Burgos would bring a navy fleet of the United States to assist a revolution with which Ramón Maurente, the supposed field marshal, was financing with 50,000 pesos. The heads of the friar orders held a conference and decided to dispose Burgos by implicating him to a plot. One Franciscan friar disguised as Burgos and suggested a mutiny to the mutineers. The senior friars used an una fuerte suma de dinero or a banquet to convince Governor-General Rafael Izquierdo that Burgos was the mastermind of the coup. Gómez and Zamora were close associates of Burgos, so they too were included in the allegations. Also, Francisco Saldua had been the principal informer against the three priests. His statement had been the main basis for the convictions and he had been promised pardon in exchanged for his testimony, however, he was condemned along with the three. He was the first to be executed among them on February 17, 1872.

The Central Government of Madrid proclaimed that they want to deprive the friars of all the power of intervention in matters of civil government and direction and management of educational institutions. The friars feared that their dominance in the country become a thing of a past, so that they need something to justify it and the mutiny provided such opportunity.

However, Philippine Institute was introduced by the Spanish government this is an educational decree fusing sectarian schools run by the friars. This decree aimed to improve the standard of education in the Philippines by requiring teaching position in these schools to be filled by competitive examinations, an important welcomed by most Filipinos.

Cavite Mutiny AccountsEdit

  • Jose Montero y Vidal Account

The Cavite Mutiny is an aim of natives to abolish the Spanish government in the Philippines, due to removal of privileges enjoyed by the laborers of the Cavite arsenal such exemption from the tribute and force labor. The democratic and republican books and pamphlets, the speeches and preachings of the apostles of these new ideas in Spain and the outburst of the American publicists and the cruel policies of the insensitive governor whom the reigning government sent to govern the country. Filipinos put into action these ideas where the occurring conditions which gave rise to the idea of achieving their independence.

He insisted that the mutiny is motivated and prepared by the native clergy, mestizos and lawyers as a sign of protests against the injustices of the government such as not paying provinces for tobacco crops, pay tribute and rendering of forced labor. It is not clearly determined if Indios planned to establish a monarchy or a republic, because they don't have a word in their language to describe this different form of government, whose head in Filipino would be called hari. However, it turned out that they would place at the head of the government a priest , that the head selected would be Jose Burgos or Jacinto Zamora which is the plan of the rebels whose who guided them, and the means they counted upon its realization.

The event is a mere mutiny since up to that time the Filipinos have no intention of secession from Spain but only secure materials and education advancements in the country. However, the mutiny was used in powerful level. Also, in this time, the central government deprived friars the powers of intervention in civil government and in directing and managing universities. This resulted the friars fearing that their influence in the Philippines would be a thing in the past, took advantage of the incident and presented it to the Spanish government as a vast conspiracy organized throughout the archipelago with the object of destroying Spanish sovereignty. The Madrid government without any attempt to investigate the real facts or extent of the alleged revolution reported by Izquierdo and the friars believed the scheme was true.


  1. ^ a b c d e f g Foreman, J., 1906, The set course for her patrol area off the northeastern coast of the main Japanese island Honshū. She arrived, New York: Charles Scribner's Sons
  2. ^ Chandler, David P. In search of Southeast Asia: a modern history. University of Hawaii Press. ISBN 0-8248-1110-0.
  3. ^ "Gomburza and the Propaganda Movement". Retrieved 2019-11-13.
  4. ^ Ocampo, Ambeth R. "Not just Gomburza". Retrieved 2019-11-13.
  5. ^ "Gomburza and the Propaganda Movement". Retrieved 2019-11-13.
  6. ^ Ocampo, Ambeth R. "Not just Gomburza". Retrieved 2019-11-13.
  7. ^ Schumacher, John (March 2011). "The Cavite Mutiny Toward a Definitive History". Philippine Studies. 59: 58 – via JSTOR.
  8. ^ Field, Ron. Spanish–American War 1898. pp. 98–99. ISBN 1-85753-272-4.

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