The wise old man (also called senex, sage or sophos) is an archetype as described by Carl Jung, as well as a classic literary figure, and may be seen as a stock character. The wise old man can be a profound philosopher distinguished for wisdom and sound judgment.
This type of character is typically represented as a kind and wise, older father-type figure who uses personal knowledge of people and the world to help tell stories and offer guidance that, in a mystical way, may impress upon his audience a sense of who they are and who they might become, thereby acting as a mentor. He may occasionally appear as an absent-minded professor, appearing absent-minded due to a predilection for contemplative pursuits.
The wise old man is often seen to be from a different culture, nation, or occasionally time, from those he advises. In extreme cases, he may be a liminal being, such as Merlin, who was only half human.
In medieval chivalric romance and modern fantasy literature, he is often presented as a wizard. He can also or instead be featured as a hermit. This character type often explained to the knights or heroes—particularly those searching for the Holy Grail—the significance of their encounters.
In storytelling, the character of the wise old man is commonly killed or in some other way removed for a time, in order to allow the hero to develop on his/her own.
In Jungian analytical psychology, senex is the specific term used in association with this archetype. In ancient Rome, the title of Senex (Latin for old man) was only awarded to elderly men with families who had good standing in their village; the title senator derives from this. Examples of the senex archetype in a positive form include the wise old man or wizard. The senex may also appear in a negative form as a devouring father (e.g. Uranus, Cronus) or a doddering fool.
In the individuation process, the archetype of the Wise old man was late to emerge, and seen as an indication of the Self. 'If an individual has wrestled seriously enough and long enough with the anima (or animus) problem...the unconscious again changes its dominant character and appears in a new symbolic form...as a masculine initiator and guardian (an Indian guru), a wise old man, a spirit of nature, and so forth'.
Judaism and ChristianityEdit
Abraham, Moses, Solomon, Methuselah, Elijah, Simeon, Joseph and Paul the Apostle and many others are considered wise old men in Judeo-Christian tradition. The basic sentence of the New Testament and Old Testament gerontology, which is equally binding for the Jewish and for the Christian religion, is: A long and fulfilling life is a gift from God. Those who die “old and full of life” are happy. In the Books of Moses a long life is promised, among other things, to those who honor father and mother and who do not use false weights.
Many of the notions of old age that are widespread in the western world have their origins in the Old Testament (and New Testament), without being aware of it today. There age is associated with strengths such as prudence, experience, insight and wisdom, but also with weaknesses such as declining ability to love, sensory performance and health. Although wisdom is a gift of old age, even the elderly are not protected against youthful folly. In addition to statements such as “Gray hair is a splendid crown / one finds it on the path of righteousness”.
In fiction, a wise old man is often presented in the form of a wizard or other magician in medieval chivalric romance and modern fantasy literature and films, in the style of Merlin. Notable examples include Gandalf from The Lord of the Rings, Albus Dumbledore from Harry Potter and Obi-Wan Kenobi from Star Wars.
Around the 1850s, the antiquarian Robert Reid used the pseudonym "Senex" when contributing articles on local history in the Glasgow Herald. These were later published in a series of volumes. Sir Alan Lascelles used the pen-name "Senex" when writing to The Times in 1950 setting out the so-called Lascelles Principles concerning the monarch's right to refuse a prime minister's request for a general election.
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- Northrop Frye, Anatomy of Criticism, p 195, ISBN 0-691-01298-9
- Doob, Penelope Reed (1990). The Idea of the Labyrinth: from Classical Antiquity through the Middle Ages. Ithaca: Cornell University Press. pp. 179–181. ISBN 0-8014-8000-0.
- Chalquist, Craig (2007). Terrapsychology: Reengaging the Soul of Place. Spring Journal Books. ISBN 978-1-882670-65-9.
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- Archived (Date missing) at emk-bildungswerk.de (Error: unknown archive URL)
- Genesis 25.8; 1 chronicles 29:28; Job 42:17
- Sirach 25,4-6; Job 8.8 ff. and 12.12; Wisdom 4,8 f .; Daniel 13.50; Job 12.12.
- 1 Kings 1,1 ff., 14,4, 15,23; 2 Samuel 19.36 f.
- Job 12.12 and 32.9; Sirach 25.2.
- Recovering Jesus: the witness of the New Testament Thomas R. Yoder Neufeld 2007 ISBN 1-58743-202-1 p. 111