"Widsith" (Old English "Ƿidsið") is an Old English poem of 143 lines. The poem survives only in the Exeter Book, a manuscript of Old English poetry compiled in the late 10th century containing approximately one sixth of all surviving Old English poetry. Widsith is located between the poems Vainglory and The Fortunes of Men. Since the donation of the Exeter Book in 1076, it has been housed in Exeter Cathedral in southwest England. The poem is for the most part a survey of the people, kings, and heroes of Europe in the Heroic Age of Northern Europe: see Tribes of Widsith.
Date of original compositionEdit
There is some controversy as to when Widsith was first composed. Some historians, such as John Niles, argue that the work was invented after King Alfred's rule to present "a common glorious past", while others such as Kemp Malone have argued that the piece is an authentic transcription of old heroic songs.:181 Among the works appearing in the Exeter Book, there are none quite like Widsith,:182 which may be by far the oldest extant work that gives a historical account of the Battle of the Goths and the Huns, recounted as legends in later Scandinavian works such as the Hervarar saga.:179 Archaeologist Lotte Hedeager argues that Widsith goes back to Migration Age history, at least part of it was composed in the 6th century, and that the author demonstrates familiarity with regions outside of Britain, including Denmark and the Baltic coast.:184-186
Excluding the introduction of the scop Widsith, the closing, and brief comments regarded by some scholars as interpolations, the poem is divided into three 'catalogues', so-called thulas. The first thula runs through a list of the various kings of renown, both contemporary and ancient ("Caesar ruled the Greeks"), the model being '(name of a king) ruled (name of a tribe)'. The second thula contains the names of the peoples the narrator visited, the model being 'With the (name of a tribe) I was, and with the (name of another tribe).' In the third and final thula, the narrator lists the heroes of myth and legend that he has visited, with the model '(Hero's name) I sought and (hero's name) and (hero's name).'
The poem refers to a group of people called the Ƿicinga cynn, which may be the earliest mention of the word "Viking" (lines 47, 59, 80). It closes with a brief comment on the importance and fame offered by poets like Widsith, with many pointed reminders of the munificent generosity offered to tale-singers by patrons "discerning of songs."
Hroþƿulf ond Hroðgar heoldon lengest
The widely travelled poet Widsith (his name simply means "far journey") claims himself to be of the house of the Myrgings, who had first set out in the retinue of "Ealhild, the beloved weaver of peace, from the east out of Angeln to the home of the king of the glorious Goths, Eormanric, the cruel troth-breaker." The Ostrogoth[dubious ] Eormanric was defeated by the Huns in the 5th century. It is moot whether Widsith literally intends himself, or poetically means his lineage, either as a Myrging or as a poet, as when "the fictive speaker Deor uses the rhetoric of first-person address to insert himself into the same legendary world that he evokes in the earlier parts of the poem through his allusions to Weland the smith, Theodoric the Goth, Eormanric the Goth, and other legendary figures of the Germanic past."  Historically, we know that one speaker could not travel to see all of these nations in one lifetime. In a similar vein, "I was with the Lidwicingas, the Leonas and the Langobards," Widsith boasts,
with heathens and heroes and with the Hundingas.
I was with the Israelites and with the Assyrians,
with the Hebrews and the Indians and with the Egyptians...
Ƿulfhere sohte ic ond Ƿyrmhere; ful oft þær ƿig ne alæg,
The poem that is now similarly titled Deor, also from the Exeter Book, draws on similar material.
The list of kings of tribes is sorted according to "fame and importance", according to Hedeager, with Attila of the Huns coming first, followed immediately by Eormanric of the Ostrogoths; by contrast, the Byzantine emperor is number five.:187
- Lotte, Hedeager, (2011). "Knowledge production reconsidered". Iron Age myth and materiality : an archaeology of Scandinavia, AD 400-1000. Abingdon, Oxfordshire; New York, NY: Routledge. pp. 177–190. ISBN 9780415606042. OCLC 666403125.
- Niles, John D. (2003). "The Myth of the Anglo-Saxon Oral Poet". Western Folklore. 62: 10. JSTOR 1500445.
- Viscla, 7 BC by Marcus Vipsanius Agrippa on Porticus Vipsania
- "Die Wilkinensage: Schlüssel zur unbekannten Frühgeschichte der Niederlande und Belgiens." Thidrekssaga-Forum E.V. 2006. p. 129
- Anglo-Saxon poetry: an anthology of Old English poems tr. S. A. J. Bradley. London: Dent, 1982 (translation into English prose).
- Chambers, R. W. (Ed.). Widsith: A study in Old English heroic legend. Cambridge University Press: Cambridge, 1912.
- Malone, Kemp (Ed.). Widsith. Rosenkilde and Bagger: Copenhagen, 1962.
- Neidorf, Leonard. "The Dating of Widsith and the Study of Germanic Antiquity." Neophilologus 97 (2013): pp. 165–83.
- Pascual, Rafael (April 2016). "Old English Metrical History and the Composition of Widsið". Neophilologus. 100 (2): 289–302. doi:10.1007/s11061-015-9460-6.
- Weiskott, Eric. "The Meter of Widsith and the Distant Past." Neophilologus.
|Wikiquote has quotations related to: Widsith|
|Wikisource has original text related to this article:|
- Old English text, digitised from George Philip Krapp and Elliott Van Kirk Dobbie (eds), The Exeter Book, The Anglo-Saxon Poetic Records, 3 (New York: Columbia University Press, 1936)
- The original text of the verse with a translation.
- A Verse Translation by Douglas B. Killings
- A translation by Bella Millett
- Norton Anthology of English Literature on-line: "The linguistic and literary contexts of Beowulf"
- Niles, John D. (1999). "Widsith and the Anthropology of the Past". Philological Quarterly. 78.
- Niles, John D. (2003). "The Myth of the Anglo-Saxon Oral Poet". Western Folklore. 62: 7–61. JSTOR 1500445.