Uttarā or Anglicized as Uttaraa (उत्तरा) was the daughter of Queen Sudeshna and King Virata, at whose court the Pandavas spent a year in concealment during their exile. She was sister of Uttara, Sveta and Shanka.
|Family||Virata (Father), Sudeshna (Mother), Uttara (twin brother), Shankha (elder brothers), Shveta (half brother)|
Training under BrihannalaEdit
It is also believed that Uttaraa had learnt dance from Arjuna during the Pandavas' year of exile-in the Matsya Kingdom. Living incognito, as was the term of the banishment, Arjuna lived a life of a eunuch, named Brihannala and practised his art of dance learnt from the apsaras in heaven.
Marriage and widowhoodEdit
Once King Virata realized who Uttaraa's dance teacher was, he immediately proposed to offer his daughter to Arjuna. However, Arjuna clarified to King Virata the doting relationship that a teacher has with his/her student is like that of a parent and child. He then proposed to make Uttaraa his daughter-in-law by marrying her to his son, Abhimanyu by that she even became co-wife of Shashirekha ( Abhimanyu's first wife) 
Uttaraa was widowed at a very young age when Abhimanyu was killed in the Kurukshetra war. When Abhimanyu died,she was overwhelmed with grief at sight of her husband and lamented over his death.Krishna consoled her.
Towards the end of the Mahabharata war, with Uttaraa in labor, Ashwathama, son of Dronacharya, while trying to avenge the defeat of Duryodhana and the Kaurava army, engaged in a war with Arjuna. Knowing he could not beat Arjuna conventionally, Ashwatthama invoked the potent Brahmashira, despite the promise he had made to the father/teacher that he would never use such a weapon. When Arjuna fired a Brahmastra to match, Vyasa intervened, commanding both warriors to withdraw their weapons. While Arjuna successfully did so, Ashwatthama did not possess the required knowledge. Krishna suggested that Ashwatthama redirect the weapon to an uninhabited place. Regretful, tired, but still vengeful, Ashwatthama decided that if he could not end the Pandavas, he would end their lineage. He fired the weapon at Uttaraa's womb, attacking the fetus form of Parikshit. Krishna intervened and revived the stillborn baby, giving Parikshit his name.
As a punishment Krishna curses Ashwatthama that he would lose his source of power, the jewel that adorned his shining forehead. This loss of the jewel that adorned his forehead made Ashwatthama lose his state of mental alertness and he was forced to retire to obscurity as a derelict in the forests. Parikshit became heir to the Kuru dynasty and eventually became king of Hastinapur. In due time, Parikshit gave Uttaraa a grandson, Janamejaya.
It is said that 15 years after the tragic war, Dhritarashtra, along with his wife Gandhari, sister in law Kunti and brother Vidura renounce in the forest. 2 months later Pandavas and all the Hastinapur citizens desired to meet them. They all went to meet them. Sage Vyasa was also present there. All of them were missing the deads. So, Rishi Vyas made them alive for a day and all the citizens and royals spent time with their loved ones. But when it was time for them to leave, Vyasa asked all the widows who wish to join their husband to drown themself in the river Ganga along with their respective husbands. So, probably, Uttaraa also died along with all the wives of Kauravas.
- Gopal, Madan (1990). K.S. Gautam (ed.). India through the ages. Publication Division, Ministry of Information and Broadcasting, Government of India. p. 80.
- Mittal, J.P. (2006). History of ancient India : a new version. New Delhi: Atlantic. pp. 530–531. ISBN 9788126906161.
- Abhimanyu. Amar Chitra Katha Private Limited. ISBN 9788184821062.
- "Mahabharata,Book 20:Section 20". Wisdom Library.
- "Who was Raja Parikshit in Mahabharat and why the story of his death is philosophical". www.timesnownews.com. Retrieved 29 August 2020.