User talk:Chariotrider555/Archives/2024/February

Latest comment: 3 months ago by Noorullah21 in topic February 2024

Source

Here is the source for changing r̥ṣi to ṛṣi take a look 2400:1A00:BD11:12F1:3850:9BB8:188:5235 (talk) 06:41, 3 February 2024 (UTC)

Regarding your recent edit

Dear @Chariotrider555, The content deleted by you in Saraswat Brahmin page are perfectly cited.surdas biography clear states that he is saraswat Brahmin and was born in the village of Sihi, near Delhi, as the son of Ram Das, a Saraswat Brahmin but in the main page they are giving primary sources.

Second content I am mentioning page number. In Western and South India, the Saraswat Brahmins are Rigvedi Brahmins and they follow Ashwalayana Sutra and are of Shakala Shaka.Saraswat Brahmins are divided into two groups based on the Vedanta they follow, the first of which follows the Dvaita Vedanta of Madhvacharya and second group are followers of Advaita Vedanta of Adi Shankara.[1]2409:40F2:1A:EC20:8002:5755:7497:D0FF (talk) 11:14, 7 February 2024 (UTC)

@Chariotrider555
Pillai, P. G. (n.d.). The Bhakti Movement: Renaissance Or Revivalism?. United Kingdom: Taylor & Francis,chapter-17
High end Taylor and Francis reference. 2409:40F2:1A:EC20:8002:5755:7497:D0FF (talk) 11:28, 7 February 2024 (UTC)

February 2024

  Hello, I'm Noorullah21. I noticed that you recently removed content from Gujarat Sultanate without adequately explaining why. In the future, it would be helpful to others if you described your changes to Wikipedia with an accurate edit summary. If this was a mistake, don't worry; the removed content has been restored. If you would like to experiment, please use your sandbox. If you think I made a mistake, or if you have any questions, you can leave me a message on my talk page. The content is more then enough reliably sourced by historians, please don't remove sourced content and take concerns to the talk page. Noorullah (talk) 18:41, 10 February 2024 (UTC)

  1. ^ Kamath, Suryanath U. (1992). The origin and spread of Gauda Saraswats,Archana Prakashana.Page number 14-15