User:Starsn9/Hispanic and Latino Americans

Hispanic men working in construction


In Hispanic culture, the role of a man is to be the sole breadwinner for his family, he must work hard to provide.[1] Hispanic men demand respect and obedience and carry the responsibility of being the head of the family, in which he is tasked with keeping his family composed and honorable in the eyes of society. [2] A man feels pressure from his community to prove his manhood and manliness, leading the male to exemplify behaviors of machismo. [3] There are two sides to machismo, the man who has a strong work ethic and lives up to his responsibilities, or the man who heavily drinks and therefore displays acts of unpleasant behavior towards his family.[1] To display Machismo is to assert male dominance in all spheres, especially in a man's relationship with his female partner; the concept is enforced through convincing males into comporting themselves with a macho (literally, "male" or "masculine") archetype in order to establish respect, dominance, and manliness in their social ambits.[4]

Hispanic woman washing, doing household chores

The traditional roles of women in a Hispanic community are of housewife and mother, a woman's role is to cook, clean, and care for her children and husband; putting herself and her needs last.[5] The typical structure of a Hispanic family forces women to defer authority to her husband, allowing him to make the important decisions, that both the woman and children must abide by.[6] A woman must not question her husband's authority nor go against him, a woman is expected to remain submissive, take orders, and tolerate any behavior displayed by her husband. [5] In traditional Hispanic households, women and young girls are homebodies or muchachas de la casa ("girls of the house"), showing that they abide "by the cultural norms ... [of] respectability, chastity, and family honor [as] valued by the [Hispanic] community".[7] 

A woman occupied with all the tasks required to support her household and family is often unable to work or become educated, being outside the home is deemed unacceptable and wrong.[8] Migration to the United States can change the identity of Hispanic youth in various ways, including how they carry their gendered identities.[9] However, when Hispanic women come to the United States, they tend to adapt to the perceived social norms of this new country and their social location changes as they become more independent and able to live without the financial support of their families or partners.[9] The unassimilated community views these adapting women as being de la calle ("of [or from] the street"), transgressive, and sexually promiscuous.[9] A women's motive for pursuing an education or career is to prove she can care and make someone of herself, breaking the traditional gender role that a Hispanic woman can only serve as a mother or housewife, thus changing a woman's role in society. [10] Some Hispanic families in the United States "deal with young women's failure to adhere to these culturally prescribed norms of proper gendered behavior in a variety of ways, including sending them to live in ... [the sending country] with family members, regardless of whether or not ... [the young women] are sexually active".[11] Now there has been a rise in the Hispanic community where both men and women are known to work and split the household chores among themselves; women are encouraged to gain an education, degree, and pursue a career; men and women are both beginning to be seen as equal members in the Hispanic community. [12]






In Hispanic culture it is expected for men to partake only in heterosexual relationships, some men often seek multiple female partners to further prove their sexuality and masculinity.[13] A man is expected to lead a heterosexual life while upholding traditional values.[13] The Hispanic community rejects men who identify themselves as homosexuals, homophobia is deeply embedded in these communities, forcing gay men to hide and remain ashamed of their sexuality. [14] Due to the homophobia present in the Hispanic community, gay men feel a high sense of shame and guilt which leads to risky sexual behavior, leaving them at a risk for HIV and other STDs. [15] The socially constructed behaviors of machismo reinforce only traditional gender roles and sexual preferences; while simultaneously upholding homophobia and prejudice for those that identify as lesbians and gay men.[16]


With the Catholic Church remaining a large influence on the Hispanic culture, the subject of promiscuity and sexuality is often considered taboo.[17] There is a lack of conversation and communication regarding sexuality and sexual behavior in these communities, leaving Hispanic adolescents at a higher risk of STDs and unwanted pregnancies.[17] It is believed that women should not participate in or know about sexual behaviors which produce a sense of naivety regarding the topic and results in discomfort and embarrassment. [18] It is taught in many Hispanic cultures that the best way to remain pure of sin and not become pregnant is to remain celibate and heterosexual until marriage. [19]All are to be straight and women are to be virgins. [19]A woman must carry herself like Mary in order to receive respect and keep the family's honor.[20] Marianismo dictates the traditional role of a Hispanic women, a woman is expected to remain sexually pure, submissive, and is seen as an object of pleasure for men. [21]


The Catholic religion preaches for heterosexual marriages and the preservation of family; and condemns and stigmatizes homosexual or bisexual relationships.[22] Latino sexual minorities who identify as lesbian, gay, bisexual, or transgender often do not reveal their sexual preferences out of fear of being excluded or rejected by their community[16]

  1. ^ a b Gowan, Mary; Trevino, Melanie (1998-06-01). "An Examination of Gender Differences in Mexican-American Attitudes Toward Family and Career Roles". Sex Roles. 38 (11): 1079–1093. doi:10.1023/A:1018886912223. ISSN 1573-2762.
  2. ^ Lewis, Oscar (1949). "Husbands and Wives in a Mexican Village: A Study of Role Conflict". American Anthropologist. 51 (4): 602–610. ISSN 0002-7294.
  3. ^ Peñalosa, Fernando (1968). "Mexican Family Roles". Journal of Marriage and Family. 30 (4): 680–689. doi:10.2307/349517. ISSN 0022-2445.
  4. ^ Vazquez-Nuttall, Ena; Romero-Garcia, Ivonne; Leon, Brunilda De (1987-12). "Sex Roles and Perceptions of Femininity and Masculinity of Hispanic Women: A Review of the Literature". Psychology of Women Quarterly. 11 (4): 409–425. doi:10.1111/j.1471-6402.1987.tb00915.x. ISSN 0361-6843. {{cite journal}}: Check date values in: |date= (help)
  5. ^ a b Galanti, Geri-Ann (2003-07). "The Hispanic Family and Male-Female Relationships: An Overview". Journal of Transcultural Nursing. 14 (3): 180–185. doi:10.1177/1043659603014003004. ISSN 1043-6596. {{cite journal}}: Check date values in: |date= (help)
  6. ^ Cromwell, Ronald E.; Ruiz, Rene A. (1979-12). "The Myth of Macho Dominance in Decision Making Within Mexican and Chicano Families". Hispanic Journal of Behavioral Sciences. 1 (4): 355–373. doi:10.1177/073998637900100404. ISSN 0739-9863. {{cite journal}}: Check date values in: |date= (help)
  7. ^ Souza, Caridad (2002) "The Sexual Identities of Young Puerto Rican Mothers," Diálogo: Vol. 6: No. 1, Article 10.
  8. ^ Andrade, Sally. "Family roles of Hispanic women: Stereotypes, empirical findings, and implications for research" (PDF).
  9. ^ a b c Foner, Nancy; Deaux, Kay; Donato, Katharine M. (2018). "Introduction: Immigration and Changing Identities". RSF: The Russell Sage Foundation Journal of the Social Sciences. 4 (5): 1–25. doi:10.7758/rsf.2018.4.5.01. ISSN 2377-8253.
  10. ^ Espin, Oliva M.; Warner, Beth (1982-09). "Attitudes Towards the Role of Women in Cuban Women Attending a Community College". International Journal of Social Psychiatry. 28 (3): 233–239. doi:10.1177/002076408202800310. ISSN 0020-7640. {{cite journal}}: Check date values in: |date= (help)
  11. ^ Pérez, Gina. (2003), 'Puertorriqueñas Rencorosas y Mejicanas Sufridas': Gendered Ethnic Identity Formation in Chicago's Latino Communities. Journal of Latin American Anthropology 8(2): 96–124.
  12. ^ Tharp, Roland G.; Meadow, Arnold; Lennhoff, Susan G.; Satterfield, Donna (1968). "Changes in Marriage Roles Accompanying the Acculturation of the Mexican-American Wife". Journal of Marriage and Family. 30 (3): 404–412. doi:10.2307/349908. ISSN 0022-2445.
  13. ^ a b Marin, Barbara Van Oss; Gomez, Cynthia A.; Hearst, Norman (1993). "Multiple Heterosexual Partners and Condom Use among Hispanics and Non-Hispanic Whites". Family Planning Perspectives. 25 (4): 170–174. doi:10.2307/2135925. ISSN 0014-7354.
  14. ^ Joseph, Heather A.; Belcher, Lisa; O'Donnell, Lydia; Fernandez, M. Isabel; Spikes, Pilgrim S.; Flores, Stephen A. (2014). "HIV Testing Among Sexually Active Hispanic/Latino MSM in Miami-Dade County and New York City: Opportunities for Increasing Acceptance and Frequency of Testing". Health Promotion Practice. 15 (6): 867–880. ISSN 1524-8399.
  15. ^ Carballo-Diéguez, Alex (1989-09-10). "Hispanic Culture, Gay Male Culture, and AIDS: Counseling Implications". Journal of Counseling & Development. 68 (1): 26–30. doi:10.1002/j.1556-6676.1989.tb02487.x.
  16. ^ a b Gattamorta, Karina; Quidley-Rodriguez, Narciso (2018). "Coming Out Experiences of Hispanic Sexual Minority Young Adults in South Florida". Journal of homosexuality. 65 (6): 741–765. doi:10.1080/00918369.2017.1364111. ISSN 0091-8369. PMC 5797510. PMID 28771094.
  17. ^ a b Parham-Payne, Wanda (2014-11). "The Role of the Media in the Disparate Response to Gun Violence in America". Journal of Black Studies. 45 (8): 752–768. doi:10.1177/0021934714555185. ISSN 0021-9347. {{cite journal}}: Check date values in: |date= (help)
  18. ^ Marín, Barbara Vanoss (2003-07). "HIV Prevention in the Hispanic Community: Sex, Culture, and Empowerment". Journal of Transcultural Nursing. 14 (3): 186–192. doi:10.1177/1043659603014003005. ISSN 1043-6596. {{cite journal}}: Check date values in: |date= (help)
  19. ^ a b Cianelli, Rosina; Ferrer, Lilian; McElmurry, Beverly J. (2008). "HIV Prevention and Low-Income Chilean Women: Machismo, Marianismo and HIV Misconceptions". Culture, Health & Sexuality. 10 (3): 297–306. ISSN 1369-1058.
  20. ^ O’Sullivan, Lucia F.; Meyer-Bahlburg, Heino F. L.; Watkins, Beverly X. (2001-05). "Mother-Daughter Communication about Sex among Urban African American and Latino Families". Journal of Adolescent Research. 16 (3): 269–292. doi:10.1177/0743558401163002. ISSN 0743-5584. {{cite journal}}: Check date values in: |date= (help)
  21. ^ Cano, Miguel Ángel; Rojas, Patria; Ramírez-Ortiz, Daisy; Sánchez, Mariana; De La Rosa, Mario (2020-5). "Depression and Gender Roles among Hispanic Immigrant Women: Examining Associations of Gender Egalitarianism, Marianismo, and Self-Silencing". Journal of health care for the poor and underserved. 31 (2): 713–723. doi:10.1353/hpu.2020.0056. ISSN 1049-2089. PMC 7521465. PMID 32999583. {{cite journal}}: Check date values in: |date= (help)
  22. ^ Severson, Nicolette; Muñoz-Laboy, Miguel; Kaufman, Rebecca (2014). "'At times, I feel like I'm sinning': the paradoxical role of non-lesbian, gay, bisexual and transgender-affirming religion in the lives of behaviourally-bisexual Latino men". Culture, Health & Sexuality. 16 (1/2): 136–148. ISSN 1369-1058.