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Georges "Jorges" Biassou
Born(1741-01-01)January 1, 1741
Saint-Domingue
DiedJuly 14, 1801(1801-07-14) (aged 60)
St. Augustine, Florida
Cause of deathDrunk brawl
Resting placeTolomato Cemetery, St. Augustine, Florida
NationalityHaitian
Other namesJorge Biassou
CitizenshipSpanish
Years active1791-1795
Known forLeading the Saint-Domingue slave revolt, Spanish General
HonoursGuard of Honour

Georges Biassou was born in 1741 in Hispaniola, as a slave on the Saint-Domingue sugar plantation, now recognised as Haiti.[1] He was an early leader of the 1791 slave revolt in Saint-Domingue, in which he and his fellow leaders, Jean-François Papillion and Jeannot Bullet, killed the plantation owners to whom they were enslaved. This ultimately led to the Haitian revolution (1791-1804). Biassou and François offered to cease the revolt, in exchange for emancipation, however France was preoccupied with multiple wars, and hence dismissed this proposal. In 1793, a war between France and Spain manifested in Hispaniola. Biassou and his fellow revolutionaries were requested to aid Spain in fighting against France in exchange for freedom, to which they agreed.[2] France abolished slavery throughout its empire in 1794, however Biassou remained loyal to Spain.[3] In 1796, Biassou relocated to St. Augustine, Florida, where he became the general of the Black Militia. Georges died in 1801 in St. Augustine.[4]

Saint-Domingue

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See also: Saint-Domingue

Georges Biassou was born in 1741 on a sugar plantation in Saint-Domingue, Hispaniola. Hispaniola is an island which previously consisted of Saint-Domingue on the western third, and Santo Domingo on the east. Saint-Domingue is now recognised as the Republic of Haiti, and Santo Domingo as the Dominican Republic. The island lies in the Greater Antilles, a group of islands in the Caribbean Sea,[5] and was known as the “Pearl of the Antilles” for its beauty and profitability. Saint-Domingue was initially claimed by Spain, which later ceded the colony to France. France controlled Saint-Domingue from 1659 to 1804, and it became the most lucrative colony in the French colonial empire, as well as throughout the Caribbean.[6]

 
Hispaniola - Saint-Domingue on the left, and Santo Domingo on the right

The economy of Saint-Domingue hinged on slave plantations and their production of export crops. Enslaved Africans grew sugar in the northern plains around Cap Français, and coffee in the mountainous terrain. By the 1780s, Saint-Domingue produced 40% of all sugar and 60% of all coffee in Europe, profiting the French government and further reinforcing its dominance. To maintain this economy, from 1786 onwards, approximately 40,000 slaves were annually imported into Saint-Domingue from Africa. The Saint-Domingue colony was regarded as one of the harshest, considering the high levels of violence and mortality.[7]

Social Structure

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Saint-Domingue’s population was stratified with a rigid caste system. The population was divided into three groups. White colonists, or les blancs were of the highest rank. This group was subdivided into plantation owners and a lower class of whites, who were usually shopkeepers, artisans and labourers. Free persons of colour, or gens de couleur libres, were “mulattoes”. They were relatively educated and were usually administrators on plantations, or in the army. Some even owned their own plantations and slaves. African-born slaves, such as Georges Biassou, ranked the lowest. In 1789, Saint-Domingue housed 500,000 slaves and 32,000 whites.[8]

Social Conflict

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White colonists and black slaves continually participated in violent conflict. Paul Fregosi, in his book Dreams of Empire: Napoleon and the First World war 1792-1815, emphases that each of the three social classes in Saint-Domingue despised one another. Many of these conflicts involved “maroons”, a name given to slaves who had escaped the plantations.[9]

In May 1791, the French government granted citizenship to wealthier emancipated slaves, often referred to as “affranchis”. This caused uproar among the small European population of Haiti, who refused to treat them as equal. July of 1791 saw physical fights between Europeans and African slaves, and in August of the same year, a slave rebellion rose.[10] Georges Biassou attended the Vodou ceremony at Bois-Caiman where Vodou priest, Dutty Boukman, declared that Georges, Jean-François Papillion and Jeannot Bullet would lead the insurrection. Jean-François executed Jeannot early in the uprising due to his excessive violence and cruelty, particularly that he commanded a rebel camp in which he tortured and executed white prisoners.[11]

The Haitian Revolution

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See also: Haitian Revolution
 
The Haitian Revolution - Black slaves murdering white planters.

The Haitian Revolution was a series of conflicts which began on 22 August 1791 and ended on 1 January 1804. It involved Haitian slaves, “affranchis", “mulattoes”, colonists and the British and French army. The revolution was initially an insurrection against French imperial authority; however, it later became a battle of racial inequity, and then of slavery in general.[12] Thomas Madiou’s Historie d’Haïti (English: History of Haiti) emphasises that within the first months of fighting, Georges and Jean-François became the most important insurgent leaders.[13] Biassou commanded approximately 40,000 slaves to burn plantations and murder the “great whites”.[14] Georges and Jean proposed peace negotiations with France, offering to cease the revolt in exchange for emancipation. France was preoccupied, being at war with several monarchies and kingdoms, and hence dismissed this proposal. Concurrently, Georges and Jean developed informal contacts with Spain, which controlled Santo Domingo.

In 1793, France declared war on Spain, a war which eventually manifested in Hispaniola. Spain granted freedom to the revolutionaries in exchange for their assistance in battling France in Santo Domingo. A military organisation called the Black Auxiliaries of Charles IV was formed for the rebel leaders. Members included Georges Biassou, Jean-François Papillion, Toussaint L’Ouverture and other rebels. The Black Auxiliaries were provided with weapons, supplies, salaries and Spanish citizenship, and received gold medals and letters of recognition and confidence from the Spanish Government.[15]

Slave Emancipation in Saint-Domingue

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In 1792, abolitionist Léger Félicité Sonthonax was sent to Saint-Domingue from France to maintain order. He was titled the de facto ruler of Saint Domingue from September 1792 to 1795.[16] Sonthonax also offered freedom to slaves who joined his army.[17] In September and October of 1793, slaves were emancipated throughout Saint-Domingue. Some insurgents, including Toussaint L’Ouverture, withdrew from the Black Auxiliaries to return to Saint-Domingue and support the French.

Loyalty to Spain

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Biassou and François remained loyal to Spain, despite that it meant they were to fight against their former fellow, L’Ouverture. Biassou and François both continued defending Spain until the war ended.[18] Spain was grateful for this loyalty, however, after the conclusion of the war, the Spanish government no longer knew what to do with its Haitian “wolves”. The revolutionists were armed, skilled and were formally members of an army.[19]

On February 4 1794, all slaves were emancipated throughout all French colonies. This was enforced under an Act, and was ratified by the French National Convention. With the Treaty of Basel (1795), Spain ceded Santo Domingo to France.[20] Spain subsequently disbanded the Black Auxiliaries, meaning that its members, including Biassou, were to leave Hispaniola.[21]

St. Augustine

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Map of the diocese of St. Augustine, Florida.
See also: History of St. Augustine, Florida

In 1795, the Black Auxiliaries left Santo Domingo and headed to Cuba. However, Cuban officials feared that their presence would provoke slave movements in Cuba. Thus, the Black Auxiliaries were prohibited from entering. Instead, they sailed to St. Augustine, the capital of East Florida, which was also under Spanish control. St. Augustine had already enforced racial equality laws in 1792, thus providing refuge for emancipated slaves, and even former planters.[22]

Upon arrival, St. Augustine's Governor, Juan Nepomuceno de Quesada y Barnuevo, provided two nights worth of dinner for Georges and his Haitian followers, who he considered family. Georges changed his name to “Jorge” and was hereafter a free Spanish general. He was appointed leader of the Black Militia of St. Augustine, which he commanded from Fort Matanzas.[23]

 
Fort Matanzas, St. Augustine.

Although Biassou was largely perceived as a hero, the violence he caused in his pursuit of freedom was no secret.[24] Considering this, colonists and administrators in Florida feared Biassou, worrying that he might encourage a slave revolt in Florida too. They were especially weary as there had been two slave uprising conspiracies in Pointe Coupée, Louisiana, which is relatively proximal to Florida.[25] Despite this, Governor Quesada made an effort to maintain Biassou’s image as a loyal soldier, rather than a rebel. Biassou wore gold-trimmed clothing and carried both a silver sabre and an ivory dagger.[26]

Constitution of 1801

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Whilst Biassou settled in St. Augustine, Napoleon Bonaparte developed a new French constitution for all its colonies. Toussaint L’Ouverture propagated the constitution on 7 July 1801, and established himself as governor of Hispaniola. Article 3 of the constitution states, “There cannot exist slaves, servitude is therein forever abolished. All men are born, live and die free and French.”[27]

Final Years

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Salcedo House, St. Augustine, where Georges Biassou spent his final years.

Georges Biassou lived in the Salcedo House in St. Augustine. He bought a plantation, farmed by slaves of his own.[28] Biassou continued to serve Spain in his final years, defending Florida against attacks of the Seminole Indians. He had achieved 10 years of freedom before he died at age 60 on 14 July 1801,[29] during a drunk brawl.[30] He was honoured with a Catholic mass and was buried at the Tolomato Cemetery. The exact location of his gravesite is unknown, as most grave markers were made of wood and have long since disappeared.[31]

Legacy

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Georges was commemorated as a Spanish officer and an honourable veteran, and was recognised with a Guard of Honour at his Funeral.[32] On 1 January 1804, the island of Hispaniola was declared an independent state, divided into the Republic of Haiti and the Dominican Republic. Haiti is the only nation that has emerged from a successful slave rebellion.[33] In August 2009, the US Ambassador to Haiti, Raymond Joseph, visited St. Augustine to raise awareness for Haitian-American heritage. He visited Biassou’s home, fort and cemetery, and placed a wreath in front of the chapel in Tolomato Cemetery in honour of Biassou.[34]

Witness Accounts

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A witness account titled 'The revolution of Saint-Domingue, containing everything that occurred in the French colony from the start of the revolution until the author’s departure for France on 8 September 1792' (title translated to English) is written by an anonymous author, who is only identified by the fact that he is a white male. He details his experiences of being a white prisoner, being held captive on the first night of the uprising, August 22 1791. This account provides a vivid first-person perceptive.

Monsieur Joseph Gros was one of Jeannot Bullet’s white prisoners at his rebel camp. Gros also published an account, in which he states that Jeannot ordered for one prisoner to be tortured and executed every 24 hours, in order to “prologue his enjoyment”.[35]

Contemporary Scholarship

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Biassou’s life has been thoroughly studied by scholars and historians, such as Jane Landers. Landers is a historian who has conducted research on Biassou and black society in Spanish Florida for decades, with a PhD in Latin American Colonial History.[36] Her work provides most of what is known about Georges Biassou. She has written several books on the topic of black society and culture, a few of which are titled:

  • Against the Odds: Free Blacks in the Slave Societies of the Americas
  • Atlantic Creoles in the Age of Revolutions
  • Black Society in Spanish Florida

Biassou is also figured as a character in Madison Smartt Bell’s 1995 novel, All Souls Rising, the first book in the Haitian Revolutionary trilogy series. It attempts to present a historically accurate rendition of the Haitian Revolution. The novel illustrates vivid details that are not facts, per se, but are based on actual events. The book also graphically depicts the witness account of Monsieur Joseph Gros. It was a finalist for the 1996 US National Book Award and the recipient of the 1996 PEN/Faulkner Award. It also won the 1996 Anisfield-Wolf Award for best book of the year which dealt with matters of race.[37]

References

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  1. ^ Fick, C., 2004. The Making Of Haiti. 1st ed. Knoxville: The University of Tennessee Press.
  2. ^ Dubois, L. and Garrigus, J., 2006. Slave Revolution In The Caribbean, 1789-1804. New York, NY: Palgrave Macmillan.
  3. ^ Littlefield, D. and Landers, J., 2001. Black Society in Spanish Florida. The William and Mary Quarterly, 58(1), p.272.
  4. ^ Johnson, E., 2017. Becoming Spanish In Florida: Georges Biassou And His “Family” In St. Augustine. eScholarship, University of California.
  5. ^ Fick, op. cit.
  6. ^ Perry, J., 2005. Arrogant Armies. Edison, NJ: Castle Books.
  7. ^ Arthur, C. and Dash, M., 1999. Libète. London: Latin America Bureau.
  8. ^ James, C., 1938. The Black Jacobins. NY: The Dial Press.
  9. ^ Dubois, L., 2004. Avengers Of The New World. London; Cambridge: Belknap, Harvard University.
  10. ^ Heinl, R., Heinl, N. and Heinl, M., 2005. Written In Blood. 3rd ed. Lanham, Md.: University Press of America.
  11. ^ Dubois, op. cit.
  12. ^ Dunois and Garrigus, op. cit.
  13. ^ Perry, op. cit.
  14. ^ Heinl, Heinl and Heinl, op. cit.
  15. ^ Johnson, op. cit.
  16. ^ Ott, T. and Stein, R., 1987. Leger Felicite Sonthonax: The Lost Sentinel of the Republic. The Hispanic American Historical Review, 67(3), p.517.
  17. ^ James, op. cit.
  18. ^ Heinl, op. cit.
  19. ^ Littlefield and Landers, op cit.
  20. ^ James, op. cit.
  21. ^ Johnson, op. cit.
  22. ^ Littlefield and Landers, op cit.
  23. ^ Ibid.
  24. ^ Johnson, op. cit.
  25. ^ Ricard, U.S., 1992, January. The Pointe Coupée Slave Conspiracy of 1791. In Proceedings of the Meeting of the French Colonial Historical Society (Vol. 15, pp. 116-129). Michigan State University Press.
  26. ^ Littlefield and Landers, op cit.
  27. ^ Bell, M., 2008. Toussaint Louverture: A Biography. 1st ed. Vintage.
  28. ^ Parkinson, W., 1980. "This Gilded African". London: Quartet Books.
  29. ^ Dunois and Garrigus, op. cit.
  30. ^ James, op. cit.
  31. ^ Nolan, D., 2003. A Moment In Black History: General Jorge Biassou. St. Augustine Records.
  32. ^ Heinl, op. cit.
  33. ^ Arthur, op. cit.
  34. ^ Dunois and Garrigus, op. cit.
  35. ^ Heinl, op. cit.
  36. ^ College, F., 2020. Jane Landers, Ph.D. - Flagler College. [online] Flagler.edu. Available at: <https://www.flagler.edu/information-for/community-members/research-institute/research-associates/jane-landers-phd/> [Accessed 20 April 2020].
  37. ^ Littlefield and Landers, op cit.
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