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| Author | Robin McKinley |
|---|---|
| Language | English |
| Publisher | Putnam Juvenile |
Publication date | 2008 |
| Media type | |
| Pages | 272 |
| ISBN | 978-0399246760 |
Chalice was published in 2008 (New York: G. P. Putnam's Sons). It was written by fantasy author Robin McKinley, who lives in England. McKinley has won several awards for her writing, some of which has been popular with young readers, and some with mature ones. Her work has been published for thirty years. She has re-told old fairy tales (Beauty: A Retelling of the Story of Beauty and the Beast), and the story of Robin Hood (The Outlaws of Sherwood), sub-created (see Worldbuilding) a country, Damar, in a world like some of the desert or near-desert parts of ours, except that there are dragons (The Blue Sword). In Chalice, she has written a book which takes place in a country that seems entirely of McKinley's creation, except that the culture approximates that of the Middle Ages. There are horses and carriages, but no steam engines, swords but no gunpowder. The printing press does not seem to have been invented yet.
Although McKinley does not explain the situation in detail, the book indicates that the country is divided into demesnes (see Demesne), each one with a Master, and that Master's Circle (The Master is part of the Circle). There is an Overlord over all of the demesnes. The Circle's task is to maintain the stability of the land, including the housing and health of the human and non-human inhabitants, and of the land itself. They do this by tending to the earthlines, apparently zones of importance in maintaining order. If the earthlines are disturbed, or not maintained, there may be disease, fire, deterioration of buildings and fences, and sickness of humans and animals. Each Circle has twelve members, each with a title, Chalice (see Chalice (cup)) and Master being two of those titles. Chalices seem to always be female. Some of the offices of the Circle where the action in Chalice takes place are male, some female. Circle members usually have apprentices. Replacement of Circle members, often by their apprentices, is by divination, which seems to be supernaturally guided, and is usually carried out by the Prelate, a Circle member, who uses rods to select new members. The Grand Seneschal (see Seneschal) is another important member of the Circle. The Master has the most power, the Chalice next, and the Grand Seneschal is third in power and ability to take care of the land. The demesne where the story takes place is Willowlands.
Mastership is usually hereditary. In cases where that is not possible, and a new Master is brought in from another demesne, the Master and his demesne, and its people, may not achieve stability for generations.
There is an established religion, with three types of priests, those of Earth, Air and Fire, but no description of the practices of this religion.
Plot edit
The book is written about events in the life of the Chalice, describing her actions, what she sees and feels, and, occasionally, what she thinks. It begins with the Chalice, and the rest of the Circle, welcoming a new Master. The Chalice must be the first to greet the new Master, and give him a special cup to drink.
Over the next sections of the book, we learn that the reason there needs to be a new Master is that the old one, and the former Chalice, died in a fire, which was caused by some of their own actions, a few months earlier. We also learn that the now-dead Master was not fit, being concerned only with his own pleasure and power, and neglecting his duties to his demesne. Seven years before the story begins, the Master sent his brother away, to join the priests of Fire. The brother was concerned about the welfare of the demesne, and opposed the Master's ways. When the Mastership was vacated by death, the Grand Seneschal sent for the Master's brother, asking that he become the new Master. The brother is welcomed by the Circle, and the people of the demesne, but he has changed, physically and mentally, in such a way that he can hardly interact with the people of the demesne at all. He does not even remember his childhood name.
McKinley also tells us that Marisol, the Chalice, was a peasant, living by herself in a cottage within walking distance of the House of the demesne, but having nothing to do with its inhabitants, until, to everyone's surprise, she was chosen as Chalice. She raises bees, left to her by her dead parents. The bees are special. For a period of time, they produced so much honey that Marisol couldn't take care of it. They are larger than normal bees, they seem to understand the Chalice, and protect her, and they produce special types of honey, if not in such large quantities as at first. The Chalice has had no training for the job. She has read every manuscript she can find that tells her what a Chalice must do, and how, but there is a lot she doesn't know. She thinks that the rest of the Circle, especially the Grand Seneschal, believes that she was a bad choice. She performs her job as best she can, operating from what she has read, and from her intuition, in deciding what vessel to use, and what to put in it, for each occasion. She mixes honey with the various drinks she offers to people involved in ceremonies of the Circle, or to pour out. This use of honey is new. It has never been used this way before.
The Chalice (and most of the people of the demesne) very much want the new Master to succeed -- they need a competent Master. He wants to succeed, himself, for the sake of the demesne. That is why he left the training for the priesthood, an unprecedented act, to return. He knows that the demesne needs a competent Master, one from the demesne itself. The Chalice learns of this, and also learns that the Master believes that she should continue as Chalice. Eventually, the Chalice learns that the Grand Seneschal, also, wants her, and the new Master, to succeed.
The Overlord does not want this. Since the Master has no heir, he appoints one, who will do his bidding, rather than act for the good of the demesne, if he succeeds to the Mastership. The Overlord tries to make sure that this happens, by arranging things so that the Master seems to have insulted him, and orders the Master, and the heir, to hold a single combat. The Chalice comes to realize, with the help of the Grand Seneschal, that, should the Master be killed in combat, the heir will not only succeed to the Mastership, but will marry her. She does not want either of these things to happen.
During the seven days between the supposed insult and the time of the combat, the Chalice repairs as many of the earthlines of the demesne as possible. (She later learns that the Master has been helping her in this.) On the day of the combat, she returns to the House, to see that the Master will be forced to fight with swords, and has decided that his demesne will be better off if he is killed. But the Chalice's amazing bees have something to say about this. They blanket the combatants, kill the heir, and transform the Master back to near normalcy. Many of the bees die in the process. The Overlord departs in defeat. Some of the Circle resign their positions, because they haven't supported the Master. By the end of the book, it is clear that the Chalice and the Master will marry, and everyone live happily every after.
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