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Sufism has played a major role in the history of Punjab. West Punjab is heavily influenced by Sufi Saints and major Sufi Pirs. The partition in 1947 led to the almost complete departure of Muslims from East Punjab. The Sufi shrines in the region continue to thrive, particularly among so-called ‘low’ caste Dalits that constitutes more than 30% of its population. After the partition the Dalit community took over the care of Sufi shrines in the East Punjab.[1]


The majority of the Sufis from East Punjab come from the Chamar and Chuhra caste. Through the teachings of Guru Ravidass, some of the Dalits connect to the Qadri and Chishtia Sufi Orders. The holy Dalit Sufi Saints of Punjab are buried in graves that are painted in green and their tombs are covered with green cloth. Many proclaim themselves as disciples of Ghaus-ul-Azam, Khawaja Moinuddin Chishti, Baba Farid Shakarganj and other famous Sufis.[2] However, many Sufi Pirs of Punjab do not connect themselves with mainstream Sufi orders.[citation needed]

The relationship between Dalits and Sufism in India, particularly in Punjab, is explored in the documentary Kitte Mil Ve Mahi, produced in 2005 by Ajay Bhardwaj.[1][3]

See alsoEdit


  1. ^ a b Dhavan, Purnima. "Review of Where the Twain Shall Meet". Visual Anthropology. 21: 452–454. doi:10.1080/08949460802341928.
  2. ^ Ahmed, Ishtiaq (18 April 2016). "Sufism and the East Punjab Dalit assertion I". Daily Times. Retrieved 12 March 2019.
  3. ^ Bhardwaj, Ajay (2005). "Kitte Mil Ve Mahi (Where The Twain Shall Meet)". Ajay Bhardwaj. Retrieved 2019-03-12.