The steelpan (also known as a pan, steel drum, and sometimes, collectively with other musicians, as a steelband or steel orchestra) is a musical instrument originating in Trinidad and Tobago. Steelpan musicians are called pannists.

Steelpan
Aasteeldrum.jpg
Percussion instrument
Other namesSteel drum, pan
Classification Percussion
Hornbostel–Sachs classification111.241.12, 111.241.22
(Gongs with divided surface sounding different pitches, Sets of gongs with divided surface sounding different pitches)
Developed1880–1937
Playing range
G1–F6

DescriptionEdit

The modern pan is a chromatically pitched percussion instrument made from 55 gallon industrial drums.[1]

Drum refers to the steel drum containers from which the pans are made; the steel drum is more correctly called a steel pan or pan as it falls into the idiophone family of instruments, and so is not a drum (which is a membranophone). Some steelpans are made to play in the Pythagorean musical cycle of fourths and fifths. [2]

Pan is played using a pair of straight sticks tipped with rubber; the size and type of rubber tip varies according to the class of pan being played. Some musicians use four pansticks, holding two in each hand.[3] This grew out of Trinidad and Tobago's early 20th-century Carnival percussion groups known as tamboo bamboo.[4]

Pan is the national instrument of Trinidad and Tobago and also appeared as the final logo of their former national airline, BWIA and on the tails of their aircraft.

OriginEdit

Steelpans developed in the early to mid 1900s, but with roots going back much earlier, including the talking drums of West African cultures. The hourglass-shaped drums were used for communicating messages at a distance with drum language. For example, the rhythm and pitch could indicate the location, time, and type of dancing during an upcoming ceremony.[5]

In the 18th century, persons from countries in West Africa were forcibly abducted to Trinidad to be sold at slave auctions. Persons of the same tribes and languages were deliberately separated and sold to different enslavers in an attempt to eradicate their traditions.[5] In most cases, enslavers did not allow them to speak in their native tongues, forcing them to give up tradition and learn the enslaver's own language.[5]

In the 1780s, French colonists arrived in Trinidad and Tobago and brought street festival traditions. In 1785, plantation owners held the first Carnival in Trinidad. Many white plantation owners masqueraded as slaves (presumably in blackface) and marched down the streets mocking African slave dress, singing, and dance customs, including banging on talking drums.[5] Though they were mimicked, enslaved Africans were not allowed to join the festivities.[5] In response, the Africans organized underground Carnivals of their own, taking place in cabins and backyards.[5] Inspired by ancient traditions, Africans incorporated masks, feathers, beads, and drumming.[5]

In 1789, Spanish governor of Trinidad José María Chacón issued a directive that all Africans (the majority of the population) would observe Roman Catholic religion and all Christian holy days. The purpose was to further erase West African culture and religious beliefs. However, the enslaved Africans were able to preserve their traditions by camouflaging them within Christian holidays.[5] For example, on Sundays, enslaved people would "put on their best clothes and go to drum dances held in different yards or on the land away from the plantation where they were allowed to grow their own crops...[They] would dance to the music and rhythms of the skin drums and gourd rattles."[5]

In 1834, slaves were emancipated in Trinidad and Tobago following the Slavery Abolition Act, but segregation and indentured servitude continued.[5] After emancipation, Africans annually celebrated Canboulay, a harvest festival involving calypso drumming. In 1881, the Canboulay riots occurred, which were a series of revolts during the festival. After this, stick-fighting and African percussion music were banned throughout the 1880s. They were replaced by bamboo sticks beaten together, which were themselves banned in turn.

In 1937 they reappeared in Laventille, transformed as an orchestra of frying pans, dustbin lids, and oil drums. These steelpans are now a major part of the Trinidadian music scene and are a popular section of the Canboulay music contests. In 1941, the U.S. Navy established a presence in Trinidad. The pannists, who were associated with lawlessness and violence,[citation needed] helped to popularise steelpan music among the soldiers, which began its international popularisation. At the time of the steelpan's popularity in Trinidad it was seen as being associated with a violent or derelict crowd. It was unacceptable for women to be involved in such activities. Culturally the stigma was focused on the idea that women belonged in the home or with the children and not out in the street with the pan players. As the instrument became more mainstream women were allowed to join and the stigma that went along with playing the instrument subsided.[6][7][8]

The first instruments developed in the evolution of steelpan were tamboo bamboos, tunable sticks made of bamboo wood. These were hit onto the ground and with other sticks in order to produce sound.[9] Tamboo bamboo bands included percussion of a (gin) bottle and spoon. By the mid-1930s, bits of metal percussion were being used in the tamboo bamboo bands, the first probably being either the automobile brake hub "iron" or the biscuit drum "boom". The former replaced the gin bottle-and-spoon, and the latter the "bass" bamboo that was pounded on the ground.[citation needed] In 1939 the first all-steel band, Alexander's Ragtime Band, emerged,[10] and by 1940 it had become the preferred carnival accompaniment of young underprivileged men.[citation needed]

The 55-gallon oil drum was used to make steelpans from around 1947.[citation needed] The Trinidad All-Steel Pan Percussion Orchestra (TASPO), formed to attend the Festival of Britain in 1951, was the first steelband whose instruments were all made from oil drums. They performed July 26, thus introducing the steelpan and a new music genre to the world. 2022 Google Doodle commemorated the event.[11] Members of TASPO included Ellie Mannette and Winston "Spree" Simon. Hugh Borde led the National Steel Band of Trinidad & Tobago at the Commonwealth Arts Festival in England, as well as the Esso Tripoli Steel Band, which played at the World's Fair in Montreal, Canada, and later toured with Liberace. They were featured on an album with him.[12]

Evolution and developmentsEdit

Anthony Williams designed the "fourths and fifths" arrangement of notes, known as the circle of fifths. This has become the standard form of note placement for lead pans. Other important developments include the tuning of harmonic overtones in individual notes, developed simultaneously and independently by Bertie Marshall and Alan Gervais.[citation needed]

The Caribbean Research Institute CARIRI investigated possibilities to mass-produce raw forms with the use of pressing machines in the 1970s. Much of this project took place in Sweden in collaboration with the Saab Company. Although first results were promising, the project has been abandoned due to lack of finances and support by local pan tuners in Trinidad.[citation needed] Another method of shaping the pan was attempted: by spinning. The pan was spun on a lathe-like device, and a roller on the end of a bar was used to sink the pan. While this did create pre-sunk pans, a problem was that there would often be scratches and grooves in the steel.[citation needed]

Since the steel is stretched and thin, any scratch will expand and often crack. Usually, drums have lettering embossed into the bottom. If done carefully, these can sometimes be stretched without breaking, but cracks around lettering on some drums is common.[citation needed] To avoid this problem, makers position the inner notes to avoid most of the letters. Brazing over the holes and grinding, will often fix the problems, without damaging the sound, but it has to be done nearly at the end of the sinking process and well before any final shaping.[citation needed]

A Swiss steelpan manufacturer (PANArt) researched the field of fine-grain sheet steel and developed a deep-drawn raw form which was additionally hardened by nitriding. This process, and the new instruments they called pang, were presented at the International Conference of Steel pan and Science in Port-of-Spain in 2000.[13]

Electronic steelpans have also been developed. One such version is the E-Pan,[14] invented by Salmon Cupid, who holds utility patents for it.[15] Another is the Percussive Harmonic Instrument (PHI).[16]

ConstructionEdit

 
Tuning a steelpan with a strobe tuner

The note's size corresponds to the pitch—the larger the oval, the lower the tone.[17]

The size of the instrument varies from one pan to another. It may have almost all of the "skirt" (the cylindrical part of the oil drum) cut off and around 30 soprano-range notes. It may use the entire drum with only three bass notes per pan, in which case one person may play six such pans. The length of the skirt generally corresponds to the tessitura (high or low range) of the drum. The pans are usually either painted or chrome plated. Other processes such as nickel plating, powdercoating, or hardening can also be applied as a finish.

Despite being a relatively new member of the percussion family, steelpan tuning techniques have advanced rapidly.[citation needed] Strobe tuners are ideally suited for the task. The need to see the first few overtones further makes a strobe tuner a necessity for steelpan tuning. Steelpan makers have used strobe tuners since it was discovered that, by adjusting the overtones (first (fundamental), second, and third partial), the pan's sound seemed to sparkle in a way that it did not previously.[citation needed]

There are several ways in which a steelpan may become out of tune (most commonly this is caused by playing the steelpan with excessive force and incorrect handling) and it is quite common that steelbands arrange to have their instruments tuned once or twice a year.[citation needed] A tuner must have great skill in their work to manage to make the notes sound both good and at the correct pitch. Much of the tuning work is performed using hammers.

ClassificationEdit

In the beginning of the steelband movement, players would play a single pan only, now commonly called around the neck instruments. Later on, some steelpans became chromatic by using multiple pans, particularly for the bass registers, which have fewer notes per pan owing to the larger sizes of the lower note areas. Following are some of the most popular instruments:

Instrument Pitch Inventor
Single Tenor, or Ping Pong[18] Soprano Winston "Spree" Simon
Spiderweb Lead Soprano Tony Williams
Invader Lead Soprano Ellie Mannette
Double Tenor Mezzo-soprano Bertie Marshall
Double Second Alto Ellie Mannette
Double Guitar Baritone Jonathan Francis
Quadrophonic (four pans) Baritone Rudolph Charles[19]
Quadduet Baritone Ellie Mannette
Triple Guitar Baritone Ellie Mannette
Cello Baritone Ellie Mannette
Tenor Bass Bass Ellie Mannette
Six Bass Bass Ellie Mannette
Nine Bass Bass Rudolph Charles[19]
Twelve Bass Bass Rudolph Charles[19]

Music and competitionsEdit

 
A musician playing the double tenor steelpan

The repertoire of the steelband is extensive. Steelbands in Trinidad have a tradition of re-interpreting the current year's calypsos for carnival performance; rarely will a calypso from a previous year be heard at carnival or the Panorama music competition.[citation needed] Bands that perform all year round (both in Trinidad and in the so-called 'pan diaspora')[by whom?] have long prided themselves on being able to perform many types of music, particularly Latin and jazz numbers, film music and other popular tunes. Pannists also have a tradition of performing classical music which dates back to 1946, both in calypso tempo (known as "The Bomb") and straight (generally in concert or music festival contexts). In these contexts, accuracy and faithfulness to the original are highly prized.[20]

An international festival, the World Steelband Music Festival, has been held intermittently in Trinidad since 1964, where steelbands perform a test piece (sometimes specially composed, or a selected calypso); a piece of choice (very often a "classic" or European art-music work); and calypso of choice, in a concert-style venue.[21] Panorama, the largest steelband contest in the world, occurs during Carnival celebrations in Trinidad.[citation needed][22] In 2020, the world's first online steelpan competition, PanoGrama, was launched by Nevin Roach.[23] Since 1978 a national Panorama competition has been held in the United Kingdom as part of the annual Notting Hill Carnival celebration.[24] Brooklyn, NY, home to a large West Indian population, has hosted an annual Steelband Panorama since 1972 as part of its annual Labor Day Carnival festivities.[25]

Steelpans were introduced to the genre of jazz fusion by players such as Dave Samuels and Othello Molineaux in the 1970s, and Jonathan Scales in the 2000s. They are featured in the early fusion album Morning Dance by Spyro Gyra.[26]

PannistsEdit

 
Steel pannist performing with a backing track
 
American pannist Jonathan Scales and his band performing in 2011

A pannist (sometimes panist or panman), is a person who plays the steelpan. A professional pannist may perform solo, play with a steel band, or accompany singers or solo instrumentalists.

Pannists may play with their respective bands in large competitions,[27] and generally memorize everything that they perform.[28]

The pannist's top position in a Panorama steelband is that of the captain. These large ensembles often include section leaders: accomplished pannists that monitor the various voices in the band.[29]

Influential pannists include Ellie Mannette, the "Father of the Modern Steel Drum" and an accomplished panman, and Winston "Spree" Simon, the inventor and a skilled player of the "Ping Pong" pan.[29]

Notable pannistsEdit

Musicians Jimmy Buffett and Lord Kitchener are known for composing music later adapted to the steel pan. Noted pan tuners and producers include Darren Dyke, Mappo, Bertrand Kelman, and Herman Guppy.[citation needed]

See alsoEdit

ReferencesEdit

  1. ^ Stuempfle, Stephen. The steelband movement: The forging of a national art in Trinidad and Tobago (University of Pennsylvania Press, 1995).
  2. ^ "About Steel Pans". SteelPan Directory. 19 January 2020. Retrieved 25 March 2022.
  3. ^ Dudley, Shannon; Music from Behind the Bridge: Steelband Spirit and Politics in Trinidad and Tobago, New York City: Oxford University Press; 2007; ISBN 0-19-532123-5
  4. ^ Stuempfle, Stephen (1995). The steelband movement: The forging of a national art in Trinidad and Tobago,. University of Pennsylvania Press. pp. 23–26. ISBN 0812233298.
  5. ^ a b c d e f g h i j Smith, Angela (7 June 2012). Steel Drums and Steelbands: A History. Scarecrow Press. p. 16. ISBN 978-0-8108-8343-7.
  6. ^ "Archived copy". Archived from the original on 5 July 2018. Retrieved 5 July 2018.{{cite web}}: CS1 maint: archived copy as title (link)
  7. ^ "A brief history of the steel pan". Bbc.com. 24 July 2012. Retrieved 19 April 2021.
  8. ^ Stuempfle (1995). The Steelbamd Movement. pp. 178–183.
  9. ^ Saldenha, Robert (January 2002). "Another Look at the History of the Steel Band No. 1 The Evolution of the Steel Band". Sam's Newsletter. Archived from the original on 7 August 2007. Retrieved 22 February 2008.
  10. ^ Johnson, Kim (2011). "'If yuh iron good you is king', 1939". From tin pan to TASPO: steelband in Trinidad, 1939-1951. Kingston, Jamaica: University of the West Indies Press. pp. 29–37. ISBN 978-976-640-254-9. OCLC 733093608.
  11. ^ "Celebrating Steelpan". www.google.com. Retrieved 26 July 2022.
  12. ^ Van Dyke Parks: The Esso Trinidad Tripoli Steel Band; En hed is heel zwaar
  13. ^ "Pang instruments". Archived from the original on 6 January 2009. Retrieved 19 April 2021.
  14. ^ "Steelpan Drums and Steelpan App with access to MIDI Files". Napeinc.com. 3 April 2013. Retrieved 19 April 2021.
  15. ^ Patent at US Patent Office website
  16. ^ "About the P.H.I." Archived from the original on 14 July 2010.
  17. ^ Williams, Krystle. "Harmony in the Caribbean: Making and Breaking the Secrets of the Steel Pan". Retrieved 22 February 2008.
  18. ^ "BBC: A History of the World – Objects". Archived from the original on 9 October 2016.
  19. ^ a b c "Inventions". Pantrinbago.co.tt. Archived from the original on 23 January 2009. Retrieved 19 April 2021.
  20. ^ see Dudley (2008) and Thomas (1992)
  21. ^ Stuempfle; The Steelband Movement; 1995; pp.164–7
  22. ^ Dudley (2007). Music From Behind the Bridge. pp. 137–150.
  23. ^ Blood, Sandra L. "History-making Panograma breathes life and love into the body of pan". Guardian.co.tt. Retrieved 21 April 2021.
  24. ^ "2004 UK PANORAMA". www.carnaval.com. Retrieved 1 July 2022.
  25. ^ Allen, Ray (2019). Jump Up! : Caribbean Carnival Music in New York City. Oxford University Press. pp. 112–142. ISBN 978-0-19-065684-3. OCLC 1079400580.
  26. ^ "Morning Dance - Spyro Gyra | Credits | AllMusic". AllMusic. Retrieved 21 April 2021.
  27. ^ Saldenha, Robert (May 2005). "Another Look At The History of The Steel Band (No. 2 1945 - 1949)". Sam's Newsletter. Archived from the original on 8 August 2007. Retrieved 21 February 2008.
  28. ^ Woodall, Carolyn (2008). "Focal Point: Steelpan - Playing in De Band". Diversity Now. Retrieved 21 February 2008.
  29. ^ a b "Steelband". National Library and Information System Authority of Trinidad and Tobago. 2007. Retrieved 21 February 2008.

21 New Yorker Magazine page 17 December 20. 2021

Further readingEdit

  • Aho, William R. "Steel Band Music in Trinidad and Tobago: The Creation of a People's Music", Latin American Music Review 8 (1): 26–56, 1987.
  • Blake, Felix I. R. The Trinidad and Tobago Steel Pan: History and Evolution. ISBN 0-9525528-0-9
  • Dudley, Shannon; Music from Behind the Bridge: Steelband Spirit and Politics in Trinidad and Tobago, New York City: Oxford University Press; 2007; ISBN 0-19-532123-5
  • Dudley, Shannon K. "Judging 'By the beat': Calypso versus soca", Ethnomusicology 40 (2): 269–98, 1996.
  • Dudley, Shannon K. Making music for the Nation: Competing identities and Esthetics in Trinidad and Tobago's Panorama Steelband Competition. PhD dissertation; University of California Berkeley, 353pp., 1997.
  • Dudley, Shannon K. "Dropping the Bomb: Steelband Performance and Meaning in 1960's Trinidad", Ethnomusicology 46 (1): 135–64, 2002.
  • Grant, Cy. Ring of Steel – Pan Sound and Symbol. Macmillan Education, London, 1999. ISBN 0-333-66128-1
  • Helmlinger, Aurélie. Geste individuel, mémoire collective: Le jeu du pan dans les steelbands de Trinidad et Tobago, Cahiers de musiques traditionnelles 14 : 181–202, 2001.
  • Helmlinger, Aurélie. Mémoire et jeu d'ensemble ; La mémorisation du répertoire dans les steelbands de Trinidad et Tobago. PhD dissertation; Université Paris X Nanterre, Paris, 2005.
  • Helmlinger, Aurélie. "The influence of the group for the memorization of repertoire in Trinidad and Tobago steelbands". 9th International Conference on Musical Perception and Cognition proceedings, ed. by M. Baroni, A.R. Addessi, R. Caterina, M. Costa, Bologna, 2006.
  • Helmlinger, Aurélie. Les steelbands de Trinidad et Tobago : Ethnomusicologie cognitive d'une mémoire d'orchestre, In Intellectica 48 (1) : 81–101, 2008.
  • Helmlinger, Aurélie. Mémoriser à plusieurs. Expérience sur l’effet du groupe dans les steelbands (Trinidad et Tobago). Memorizing together. Group effect experiments in steelbands (Trinidad and Tobago). Annales Fyssen 24 : 216–235, 2010.
  • Helmlinger, Aurélie. La virtuosité comme arme de guerre psychologique, Ateliers d'anthropologie, 35, 2011.
  • Kronman, Ulf. Steel Pan Tuning – a Handbook for Steel Pan Making and Tuning. Part of the series, Musikmuseets skrifter, 1992. ISSN 0282-8952
  • Manuel, Peter. Caribbean Currents: Caribbean Music from Rumba to Reggae, 2nd ed. Philadelphia: Temple University Press, 2006. ISBN 1-59213-463-7
  • Seeger, P. Steel drums – how to play them and make them, Oak. Publ. New York, 1964.
  • Stuempfle, Stephen. The steelband movement. The forging of a national art in Trinidad and Tobago, University of Pennsylvania Press, 287 pp., 1995.
  • Thomas, Jeffrey. Forty Years of Steel: An Annotated Discography of Steelband and Pan Recordings, 1951–1991. Connecticut, USA: Greenwood Press, 1992.

External linksEdit