This article may be too technical for most readers to understand. Please help improve it to make it understandable to non-experts, without removing the technical details. (July 2019) (Learn how and when to remove this template message)
In evolutionary biology, a spandrel is a phenotypic characteristic that is a byproduct of the evolution of some other characteristic, rather than a direct product of adaptive selection. That is, it is a trait that is not particularly advantageous to have, though it is retained because it is not particularly harmful to have.
The term "spandrel" originated as an architectural word for the roughly triangular space between the tops of two adjacent arches and the ceiling. These spaces were not actually utilized until later on, when artists realized they could make designs and paint in these small areas, enhancing the overall design of the building.
Stephen Jay Gould and Richard Lewontin brought the term into biology in their 1979 paper "The Spandrels of San Marco and the Panglossian Paradigm: A Critique of the Adaptationist Programme". This defined the biological concept and argued the case for a structuralist view of evolution.
Origin of the termEdit
The term was coined by Harvard paleontologist Stephen Jay Gould and population geneticist Richard Lewontin in their paper "The Spandrels of San Marco and the Panglossian Paradigm: A Critique of the Adaptationist Programme" (1979). Evolutionary biologist Günter P. Wagner called the paper "the most influential structuralist manifesto".
In their paper, Gould and Lewontin employed the analogy of spandrels in Renaissance architecture: curved areas of masonry between arches supporting a dome that arise as a consequence of decisions about the shape of the arches and the base of the dome, rather than being designed for the artistic purposes for which they were often employed. The authors singled out properties like the necessary number of four spandrels and their specific three-dimensional shape. At the time, it was thought in the scientific community that everything an animal has developed that has a positive effect on that animal's fitness was due to natural selection or some adaptation. Gould and Lewontin proposed an alternative hypothesis: that due to adaptation and natural selection, byproducts are also formed. These byproducts of adaptations that had no real relative advantage to survival, they termed spandrels. In the biological sense, a "spandrel" might result from an architectural requirement inherent in the Bauplan of an organism, or from some other constraint on adaptive evolution.
Evolutionary biology uses the term spandrel for features of an organism arising as byproducts, rather than adaptations, that have no clear benefit for the organism's fitness and survival. In response to the position that spandrels are just small, unimportant byproducts, Gould and Lewontin argue that "we must not recognize that small means unimportant. Spandrels can be as prominent as primary adaptations". A main example used by Gould and Lewontin is the human brain. Many secondary processes and actions come in addition to the main functions of the human brain. These secondary processes and thoughts can eventually turn into an adaptation or provide a fitness advantage to humans. Just because something is a secondary trait or byproduct of an adaptation does not mean it has no use.
In 1982, Gould and Vrba introduced the term "exaptation" for characteristics that enhance fitness in their present role but were not built for that role by natural selection. Exaptations may be divided into two subcategories: pre-adaptations and spandrels. Spandrels are characteristics that did not originate by the direct action of natural selection and that were later co-opted for a current use. Gould saw the term to be optimally suited for evolutionary biology for "the concept of a nonadaptive architectural by-product of definite and necessary form – a structure of particular size and shape that then becomes available for later and secondary utility".
Criticism of the termEdit
Gould and Lewontin's proposal generated a large literature of critique, which Gould characterised as being grounded in two ways. First, a terminological claim was offered that the "spandrels" of Basilica di San Marco were not spandrels at all, but rather were pendentives. Gould responded, "The term spandrel may be extended from its particular architectural use for two-dimensional byproducts to the generality of 'spaces left over', a definition that properly includes the San Marco pendentives."
Other critics, such as Daniel Dennett, further claimed (in Darwin's Dangerous Idea and elsewhere) that these pendentives are not merely architectural by-products as Gould and Lewontin supposed. Dennett argues that alternatives to pendentives, such as corbels or squinches, would have served equally well from an architectural standpoint, but pendentives were deliberately selected due to their aesthetic value. Critics such as H. Allen Orr argued that Lewontin and Gould's oversight in this regard illustrates their underestimation of the pervasiveness of adaptations found in nature.
Ian Kluge criticizes the whole subject of spandrels to be bogged down in a definitional debate. He argues it is not entirely clear what is and is not a spandrel. He also argues all examples of spandrels, pendentives, corbels and squinches do actually serve a function; they are necessary to achieve something, but that necessity is exactly what epiphenomenalism denies.
Response to criticismEdit
Gould responded that critics ignore that later selective value is a separate issue from origination as necessary consequences of structure; he summarised his use of the term 'spandrel' in 1997: "Evolutionary biology needs such an explicit term for features arising as byproducts, rather than adaptations, whatever their subsequent exaptive utility... Causes of historical origin must always be separated from current utilities; their conflation has seriously hampered the evolutionary analysis of form in the history of life." Gould cites the masculinized genitalia of female hyenas and the brooding chamber of some snails as examples of evolutionary spandrels.
Gould (1991) outlines some considerations for grounds for assigning or denying a structure the status of spandrel, pointing first to the fact that a structure originating as a spandrel through primary exaptation may have been further crafted for its current utility by a suite of secondary adaptations, thus the grounds of how well crafted a structure is for a function cannot be used as grounds for assigning or denying spandrel status. The nature of the current utility of a structure also does not provide a basis for assigning or denying spandrel status, nor does he see the origin of a structure as having any relationship to the extent or vitality of a later co-opted role, but places importance on the later evolutionary meaning of a structure. This seems to imply that the design and secondary utilization of spandrels may feed back into the evolutionary process and thus determine major features of the entire structure. The grounds Gould does accept to have validity in assigning or denying a structure the status of spandrel are historical order and comparative anatomy. Historical order involves the use of historical evidence to determine which feature arose as a primary adaptation and which one appeared subsequently as a co-opted by-product. In the absence of historical evidence, inferences are drawn about the evolution of a structure through comparative anatomy. Evidence is obtained by comparing current examples of the structure in a cladistic context and by subsequently trying to determine a historical order from the distribution yielded by tabulation.
Language and music as spandrelsEdit
Linguist Noam Chomsky has argued that the "language faculty", and the property of discrete infinity or recursion that plays a central role in his theory of universal grammar (UG), may have evolved as a spandrel. In this view, Chomsky initially pointed to language being a result of increased brain size and increasing complexity, though he provides no definitive answers as to what factors led to the brain attaining the size and complexity of which discrete infinity is a consequence. Steven Pinker and Ray Jackendoff say Chomsky's case is "unconvincing" and that "language maps among recursive systems rather than being a straightforward externalization of a single recursive system", and as an example, numerical recursion "is parasitic on language (rather than vice versa)" among other arguments. Pinker contends that the language faculty is not a spandrel, but rather a result of natural selection. Newmeyer (1998) instead views the lack of symmetry, irregularity and idiosyncrasy that universal grammar tolerates and the widely different principles of organization of its various sub-components and consequent wide variety of linking rules relating them as evidence that such design features do not qualify as an exaptation. He suggests that universal grammar cannot be derivative and autonomous at the same time, and that Chomsky wants language to be an epiphenomenon and an "organ" simultaneously, where an organ is defined as a product of a dedicated genetic blueprint. Rudolph Botha counters that Chomsky has offered his conception of the feature of recursion but not a theory of the evolution of the language faculty as a whole.
Pinker has described music as a spandrel to the enlarged brain. Dunbar found this conclusion odd, and stated that "it falls foul of what we might refer to as the Spandrel Fallacy: 'I haven't really had time to determine empirically whether or not something has a function, so I'll conclude that it can't possibly have one.'" Dunbar states that there are at least two potential roles of music in evolution: "One is its role in mating and mate choice, the other is its role in social bonding."
Human culture as a spandrelEdit
According to terror management theory, the human survival instinct conflicts with the knowledge of our mortality, which arose explicitly with human intelligence. This led to the creation of human culture to counter death anxiety: to activities and beliefs that make humans feel that they are individuals of value in a world of durable or even eternal meaning. Legacy and afterlife beliefs are said[by whom?] to provide a counter to death anxiety. Adherence to cultural values of some type generates self-esteem, which pushes death anxiety into the unconscious. The resurfacing of this anxiety has been studied with mortality salience and death thought accessibility studies.
- (Gould and Lewontin 1979)
- Wagner, Günter P., Homology, Genes, and Evolutionary Innovation. Princeton University Press. 2014. Chapter 1: The Intellectual Challenge of Morphological Evolution: A Case for Variational Structuralism. Page 7
- Gould, Stephen Jay; Vrba, Elizabeth S. (1982). "Exaptation — a missing term in the science of form". Paleobiology. 8 (1): 4–15. doi:10.1017/S0094837300004310.
- (Gould 1997)
- Dennett, Daniel C. (1996). "The Scope of Natural Selection". Boston Review (October/November 1996).
- Orr, H. Allen (1996). "Dennett's Strange Idea". Boston Review (Summer 1996).
- "Drive On Through: A Review of Sam Harris's Free Will Part 1". commongroundgroup.net. Retrieved 15 April 2018.
- Gould, 1997. Abstract
- Gould, 1997, pp. 10752–10753
- Gould, 1991
- Pinker and Jackendoff, 2005
- Pinker and Bloom, 1990
- Newmeyer, 1998
- Botha, 2001
- S. Pinker, How the Mind Works. Harmondsworth: Penguin.
- Robin Dunbar, "On the Evolutionary Function of Song and Dance," in N. Bannan (ed.) Music, Language, and Human Evolution. Oxford: O.U.P., 2012, p. 201-02.
- Stephen Jay Gould; Richard Lewontin (1979), "The Spandrels of San Marco and the Panglossian Paradigm: A Critique of the Adaptationist Programme", Proc. Roy. Soc. Lond. B, 205 (1161): 581–598, doi:10.1098/rspb.1979.0086, PMID 42062
- Stephen Jay Gould (1997), "The exaptive excellence of spandrels as a term and prototype", Proceedings of the National Academy of Sciences USA, 94 (20): 10750–10755, doi:10.1073/pnas.94.20.10750, PMC 23474
- Stephen Jay Gould (2002). The Structure of Evolutionary Theory. Belknap Press of Harvard University Press, Cambridge, Massachusetts
- Phillip Stevens Thurtle. "The G Files: Linking 'The Selfish Gene' And 'The Thinking Reed'"
- Daniel Dennett (1995). Darwin's Dangerous Idea: Evolution and the Meanings of Life. Simon & Schuster. ISBN 0-684-82471-X.
- Marc D. Hauser, Noam Chomsky, and W. Tecumseh Fitch (2002). "The Faculty of Language: What Is It, Who Has It, and How Did It Evolve?" Science 298:1569–1579.
- Robert Mark (1996). "Architecture and Evolution" American Scientist (July–August): 383–389.
- Pinker, Steven; Jackendoff, Ray (2005). "The Faculty of Language: What's Special About It?" (PDF). Cognition. 95 (2): 201–236. doi:10.1016/j.cognition.2004.08.004.
- Pinker, Steven; Paul (1990). "Natural Language and Natural Selection" (PDF). Behavioral and Brain Sciences. 13 (4): 707–784. CiteSeerX 10.1.1.116.4044. doi:10.1017/s0140525x00081061.
- Botha, Rudolf P. (2001). "How much of language, if any, came about in the same sort of way as the brooding chamber in snails?". Language & Communication. 21 (3): 225–243. doi:10.1016/s0271-5309(01)00002-7.