- Eastern Shoshone: Wyoming
- Northern Shoshone: southeastern Idaho
- Western Shoshone: Nevada, northern Utah
- Gosiute: western Utah, eastern Nevada
|Regions with significant populations|
| United States|
( Idaho, California,
|Native American Church, Sun Dance,|
traditional tribal religion, Christianity, Ghost Dance
|Related ethnic groups|
|Timbisha and Comanche|
They traditionally speak the Shoshoni language, part of the Numic languages branch of the large Uto-Aztecan language family. The Shoshone were sometimes called the Snake Indians by neighboring tribes and early American explorers.
The name "Shoshone" comes from Sosoni, a Shoshone word for high-growing grasses. Some neighboring tribes call the Shoshone "Grass House People," based on their traditional homes made from sosoni. Shoshones call themselves Newe, meaning "People."
The Shoshoni language is spoken by approximately 1,000 people today. It belongs to the Central Numic branch of the Uto-Aztecan language family. Speakers are scattered from central Nevada to central Wyoming.
The largest numbers of Shoshoni speakers (including children) live on the federally recognized Duck Valley Indian Reservation, located on the border of Nevada and Idaho; and Goshute Reservation in Utah. Idaho State University also offers Shoshoni-language classes.
The Shoshone are a Native American tribe, who originated in the western Great Basin and spread north and east into present-day Idaho and Wyoming. By 1500, some Eastern Shoshone had crossed the Rocky Mountains into the Great Plains. After 1750, warfare and pressure from the Blackfoot, Crow, Lakota, Cheyenne, and Arapaho pushed Eastern Shoshone south and westward. Some of them moved as far south as Texas, emerging as the Comanche by 1700.
As more European-American settlers migrated west, tensions rose with the indigenous people over competition for territory and resources. Wars occurred throughout the second half of the 19th century. The Northern Shoshone, led by Chief Pocatello, fought during the 1860s with settlers in Idaho (where the city Pocatello was named for him). As more settlers encroached on Shoshone hunting territory, the natives raided farms and ranches for food, and attacked immigrants.
The warfare resulted in the Bear River Massacre (1863), when US forces attacked and killed an estimated 410 Northwestern Shoshone, who were at their winter encampment. A large number of the dead were civilians, including women and children, deliberately killed by the soldiers. This was the highest number of deaths which the Shoshone suffered at the hands of United States forces.
During the American Civil War travelers continued to migrate westward along the Westward Expansion Trails. When the Shoshone, along with the Utes participated in attacks on the mail route that ran west out of Fort Laramie, the mail route had to be relocated south of the trail through Wyoming.
Allied with the Bannock, to whom they were related, the Shoshone fought against the United States in the Snake War from 1864 to 1868. They fought US forces together in 1878 in the Bannock War. In 1876, by contrast, the Shoshone fought alongside the U.S. Army in the Battle of the Rosebud against their traditional enemies, the Lakota and Cheyenne.
In 1879 a band of approximately 300 Eastern Shoshone (known as "Sheepeaters") became involved in the Sheepeater Indian War. It was the last Indian war fought in the Pacific Northwest region of the present-day United States.
In 1911 a small group of Bannock under a leader named Mike Daggett, also known as "Shoshone Mike," killed four ranchers in Washoe County, Nevada. The settlers formed a posse and went out after the Native Americans. They caught up with the Bannock band on February 26, 1911 and killed eight. They lost one man of the posse, Ed Hogle. The posse captured three children and a woman.
A rancher donated the partial remains of three adult males, two adult females, two adolescent males, and three children (believed to be Shoshone Mike and his family, according to contemporary accounts) to the Smithsonian Institution in Washington, DC for study. In 1994, the institution repatriated the remains to the Fort Hall Idaho Shoshone-Bannock Tribe.
In 2008 the Northwestern Shoshone acquired the site of the Bear River Massacre and some surrounding land. They wanted to protect the holy land and to build a memorial to the massacre, the largest their nation had suffered. "In partnership with the American West Heritage Center and state leaders in Idaho and Utah, the tribe has developed public/private partnerships to advance tribal cultural preservation and economic development goals." They have become a leader in developing tribal renewable energy.
In 1845 the estimated population of Northern and Western Shoshone was 4,500, much reduced after they had suffered infectious disease epidemics and warfare. The completion of the First Transcontinental Railroad in 1869 was followed by European-American immigrants arriving in unprecedented numbers in the territory.
Shoshone people are divided into traditional bands based both on their homelands and primary food sources. These include:
- Agaideka, Salmon Eaters, Lemhi, Snake River and Lemhi River Valley
- Doyahinee', Mountain people
- Kammedeka, Kammitikka, Jack Rabbit Eaters, Snake River, Great Salt Lake
- Hukundüka, Porcupine Grass Seed Eaters, Wild Wheat Eaters, possibly synonymous with Kammitikka
- Tukudeka, Dukundeka', Sheep Eaters (Mountain Sheep Eaters), Sawtooth Range, Idaho
- Yahandeka, Yakandika, Groundhog Eaters, lower Boise, Payette, and Wiser Rivers
- Kuyatikka, Kuyudikka, Bitterroot Eaters, Halleck, Mary's River, Clover Valley, Smith Creek Valley, Nevada
- Mahaguadüka, Mentzelia Seed Eaters, Ruby Valley, Nevada
- Painkwitikka, Penkwitikka, Fish Eaters, Cache Valley, Idaho and Utah
- Pasiatikka, Redtop Grass Eaters, Deep Creek Gosiute, Deep Creek Valley, Antelope Valley
- Tipatikka, Pinenut Eaters, northernmost band
- Tsaiduka, Tule Eaters, Railroad Valley, Nevada
- Tsogwiyuyugi, Elko, Nevada
- Waitikka, Ricegrass Eaters, Ione Valley, Nevada
- Watatikka, Ryegrass Seed Eaters, Ruby Valley, Nevada
- Wiyimpihtikka, Buffalo Berry Eaters
Reservations and Indian coloniesEdit
- Battle Mountain Reservation, Lander County, Nevada. Current reservation population is 165 and total tribal enrollment is 516.
- Big Pine Reservation, central Owens Valley, Inyo County, California; Owens Valley Paiute Shoshone
- Bishop Community of the Bishop Colony, northern Owens Valley, Inyo County, California;
- Death Valley Indian Community, Furnace Creek, Death Valley National Park, California; Timbisha Shoshone
- Duck Valley Indian Reservation, southern Idaho/northern Nevada, (Western) Shoshone-Paiute Tribes
- Duckwater Indian Reservation, located in Duckwater, Nevada, approximately 75 miles (121 km) from Ely.
- Elko Indian Colony, Elko County, Nevada
- Ely Shoshone Indian Reservation in Ely, Nevada, 111 acres (0.45 km²), 500 members
- Fallon Paiute-Shoshone Reservation near Fallon, Nevada, 8,200 acres (33 km²), 991 members, Western Shoshone and Paiute
- Fort Hall Indian Reservation, 544,000 acres (2,201 km²) in Idaho, Lemhi Shoshone with the Bannock Indians, a Paiute band with which they have merged
- Fort McDermitt Indian Reservation, Nevada and Oregon, Fort McDermitt Paiute and Shoshone Tribe
- Goshute Indian Reservation, 111,000 acres (449 km²) in Nevada and Utah, Western Shoshone
- Lemhi Indian Reservation (1875–1907) in Idaho, Lemhi Shoshone, removed to Fort Hall Reservation
- Lone Pine Community of the Lone Pine Reservation, lower Owens Valley, Inyo County, California; Owens Valley Paiute Shoshone
- Northwestern Shoshone Indian Reservation, Utah, Northwestern Band of Shoshone Nation of Utah (Washakie)
- Reno-Sparks Indian Colony, Nevada, 1988 acres (8 km²), total 481 members of Shoshone, Paiute, and Washoe bands
- Skull Valley Indian Reservation, 18,000 acres (73 km²) in Utah, Western Shoshone
- South Fork Odgers Ranch Indian Colony, Elko County, Nevada
- Wells Indian Colony, Elko County, Nevada
- Wind River Reservation, population 2,650 Eastern Shoshone, 2,268,008 acres (9,178 km²) of reservation in Wyoming are shared with the Northern Arapaho
Notable Shoshone peopleEdit
- Sacagawea (1788–1812), Lemhi Shoshone guide of the Lewis and Clark Expedition
- Jean Baptiste Charbonneau (1805-1866) son of Sacagawea, explorer, guide, military scout
- Cameahwait, chief in the early 19th century
- Bear Hunter (d. 1863), war chief
- Old Toby
- Ned Blackhawk (b. ca. 1970), historian and professor at Yale
- Mary Dann and Carrie Dann
- Tina Manning (d. 1979), murdered water rights activist from Duck Valley
- Randy'L He-dow Teton
- Chief Washakie
- Chief Pocatello
- "Shoshoni." Ethnologue. Retrieved 20 Oct 2013.
- Loether, Christopher. "Shoshones." Encyclopedia of the Great Plains. Retrieved 20 Oct 2013.
- Hogland, Alison K. Army Architecture in the West: Forts Laramie, Bridger and D.A. Russell, 1849-1912. University of Oklahoma Press. p. 18.
- America's Last Indian Battle Archived August 23, 2007, at the Wayback Machine
- Ed Hogle memorial Archived 2007-09-30 at the Wayback Machine
- NMNH - Repatriation Office - Reports - Great Basin - Nevada
- "Tribe remembers nation's largest massacre", Indian Country Times, 10 Mar 2008, accessed 6 Mar 2010
- Shimkin 335
- Murphy and Murphy 306
- Murphy and Murphy 287
- Thomas, Pendleton, and Cappannari 280–283
- "Northwestern Band of Shoshone Tribal Profile." Archived 2013-04-04 at the Wayback Machine Utah Division of Indian Affairs. Retrieved 23 Dec 2012.
- Murphy, Robert A. and Yolanda Murphy. "Northern Shoshone and Bannock." Warren L. d'Azevedo, volume editor. Handbook of North American Indians: Great Basin, Volume 11. Washington, DC: Smithsonian Institution, 1986: 284–307. ISBN 978-0-16-004581-3.
- Shimkin, Demitri B. "Eastern Shoshone." Warren L. d'Azevedo, volume editor. Handbook of North American Indians: Great Basin, Volume 11. Washington, DC: Smithsonian Institution, 1986: 308–335. ISBN 978-0-16-004581-3.
- Thomas, David H., Lorann S.A. Pendleton, and Stephen C. Cappannari. "Western Shoshone." Warren L. d'Azevedo, volume editor. Handbook of North American Indians: Great Basin, Volume 11. Washington, DC: Smithsonian Institution, 1986: 262–283. ISBN 978-0-16-004581-3.
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