|Ramgarhia has no chief, and is an armigerous clan|
Originally called Thoka, meaning carpenter, the Ramgarhia are named after Jassa Singh Ramgarhia, whose birth name of Thoka became Ramgarhia in the 18th century when he was put in charge of rebuilding of what became known as Ramgarh Fort, at Ramrauni, near Amritsar. He rose from being a carpenter to the leader of a misl bearing the Ramgarhia name.
The Ramgarhia was one of the three misls selected to guard the Golden Temple at Amritsar from attack. Jassa Singh Ramgarhia had Ramgarhia Bunga built in 1755 to the east of the temple. The fort houses the Mughal coronation stone, brought by Jassa Singh Ramgarhia from the Red Fort in Delhi.
Occupation and statusEdit
Ramgarhias were traditionally mostly carpenters but included other artisan occupations such as stonemasons and blacksmiths. Generally, Sikh carpenters use Ramgarhia as a surname whereas Hindu carpenters use Dhiman.
Their artisan skills were noted by the British, who encouraged many Ramgarhia to move to colonies in East Africa in the 1890s, where they assisted in the creation of that region's infrastructure and became Africanised. One significant project in which they and other Punjabi Sikhs were involved was the construction of the railway linking the present-day countries of Kenya and Uganda, which was completed in 1901.
The British authorities also encouraged Ramgarhias to migrate within India during the first quarter of the 20th century. Their inventiveness and skills at construction, repair and maintenance were of much use at, for example, the tea plantations in Assam. Free from their socially superior Jat landlords of the Punjab, the once-lowly Ramgarhia of the diaspora were able to improve their own socio-economic standing through these mutually advantageous relationships with the British. The lessons learned in Punjab, where they had established a few gurdwaras to aid community cohesion and had been loyal to the British and generally unwilling to support the Jat-led Akali movement, assisted their improved status in Assam.
Despite Sikhism generally rejecting the Hindu caste system, it does have its own very similar socio-economic hierarchy, with its constituents often described as castes. In that, according to Peter Childs, the Ramgarhias today rank second only to the Jat Sikhs. However, Joginder Singh says that they still lack influence in the Punjab, which is a region heavily dependent on agriculture and dominated by some influential peasant farmers, mostly Jat but also some from communities such as the Labanas and Sainis. Those people, says Singh, have "captured the control of Sikh socio-religious institutions and political parties." Associations representing the less influential but numerically superior people have formed in reaction to this, including Ramgarhia groups that are running their own educational and socio-religious institutions as well as mobilising their diaspora and any prominent individuals who might assist in enhancing their identity.
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- Banerjee, Himadri (2013). "The Other Sikhs: Bridging Their Dispora". In Hawley, Michael. Sikh Diaspora: Theory, Agency, and Experience. BRILL. pp. 175–176. ISBN 978-9-00425-723-8.
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