Nyabinghi or Nyabingi was a queen in the history of Rwanda, Uganda and Tanzania. Her original name was Muhumuza which means the one who brings peace. Then later was named after the Spirit which she performed under, called Nyabingi, meaning abundance in the Runyankole language of Ankole kingdom which is today western Uganda. She used the elements fire, water, earth and air to wage war against the colonialist.

Probably via a 1930s article, the term "Nyabinghi" was introduced to Jamaica. There, it was adopted by practitioners of Rastafari, a new religious movement that used the term to describe their gatherings and later a drumming style used in religious practices.


Nyabinghi was a legendary Rwandan/Ugandan/Tanzanian woman, whose name is reported to mean "abundance".[1][2] The date and place of her birth are contested. Jim Freedman, an anthropologist who studied the Nyabinghi movement in Rwanda/Uganda, dates the 'birth' of Nyabinghi between 1750–1800.[3]


The veneration or worship of the deity or spirit of the woman known as Nyabinghi began in Rwanda, around 1800. She was thought to be a powerful force in everyday life. Religious practice operated through a medium who was in communication with the spirit of Nyabinghi. To appease her spirit, believers brought offerings to the medium who would negotiate with the spirit on the believer's behalf. While there were specific mediums that communicated with Nyabinghi directly, Nyabinghi could also possess ordinary people who were not leaders or official mediums within the religion. Belief in this religion was particularly strong in the southern parts of Uganda and the northern regions of Rwanda, areas which had formerly been part of the precolonial kingdom of Ndorwa.[3]


Nyabinghi was said to have possessed a Rwandan/Ugandan woman named Muhumusa, who was a famous Nyabinghi medium in the 19th to early 20th century. Muhumusa led a campaign against Yuhi V of Rwanda, claiming to be a mother to the rightful heir to the Rwandan throne. She also led and then inspired further anti-colonial movements in East Africa, rebelling against European colonial authorities.[4] Although she was captured in 1913, alleged possessions by Nyabinghi continued afterwards across East Africa (mostly afflicting women). The bloodline of the true Nyabinghi warriors supposedly settled in the heart of Dzimba dze Mabwe, now known as Zimbabwe.[citation needed]

Influence on RastafariEdit

A Nyabinghi drum

The term "Nyabinghi" may have reached Jamaica via an article written by the Italian journalist Frederico Philos. This article was first published in Italy in 1934 and then in the Jamaica Times in 1935.[5] Philos claimed that there was a secret society across South Africa called the "Nya-Binghi" which was devoted to the message: "Death to all White Farmers." He also maintained that the Ethiopian Emperor Haile Selassie had been made head of this order in 1930 at a secret meeting held in Moscow, capital of the Soviet Union.[5] Philos' article was designed as propaganda to rally support for European colonial attempts to suppress anti-colonial efforts on the African continent.[5] In Jamaica, the article influenced early practitioners of Rastafari, a religion that had emerged in the 1930s devoting itself to Haile Selassie.[5] On the island, the term "Nyabinghi" came to be used to describe a gathering of Rastas.[5]

By the 1950s, various Rasta drummers in Jamaica had developed a style of ritual music which they called "Nyabinghi drumming".[6] It was influenced by various older Afro-Jamaican musical styles, including Burru drumming and the ritual drum styles found in religions such as Kumina and Revival Zion.[6] The term "Nyabinghi" also came to be used to describe one of the oldest branches of Rastafari, known as the House of Nyabinghi.[5]

Among Rasta women, Queen Nyabinghi, as well as Empress Menen Asfaw, is often perceived as a symbol of women's agency to resist domination.[7]

See alsoEdit



  1. ^ "Jamaica". Suppressed Histories. Retrieved 8 January 2016.
  2. ^ Pauwels, Marcel (1951). "Le Culte de Nyabingi (Ruanda)". Anthropos. 45: 337–357.
  3. ^ a b Freedman, Jim (1984). Nyabingi: The Social History of an African Divinity. Tervuren, Belgique: Muse royal de l'Afrique centrale.
  4. ^ Des Forges, Alison (2011). Defeat is the Only Bad News: Rwanda Under Musinga, 1896-1931. The University of Wisconsin Press.
  5. ^ a b c d e f Edmonds 2012, p. 59.
  6. ^ a b Edmonds 2012, p. 111.
  7. ^ Edmonds 2012, p. 109.


  • Edmonds, Ennis B. (2012). Rastafari: A Very Short Introduction. Oxford: Oxford University Press. ISBN 978-0199584529.
  • Fernández Olmos, Margarite; Paravisini-Gebert, Lizabeth (2011). Creole Religions of the Caribbean: An Introduction from Vodou and Santería to Obeah and Espiritismo (second ed.). New York and London: New York University Press. ISBN 978-0-8147-6228-8.

Further readingEdit

  • Hopkins, Elizabeth. “The Nyabingi Cult of Southwestern Uganda.” Protest and Power in Black Africa. Ed. Robert I. Rotberg and Ali A. Mazrui. New York: Oxford University Press, 1970. 258-336.