Lion of Judah
The Lion of Judah is the symbol of the Hebrew tribe of Judah (the Jewish tribe). According to the Torah, the tribe consists of the descendants of Judah, the fourth son of Jacob. The association between Judah and the lion, most likely the Asiatic lion, can first be found in the blessing given by Jacob to his son Judah in the Book of Genesis.
The Lion of Judah is also mentioned in the Book of Revelation, as a term representing Jesus, according to Christian theology. The lion of Judah was also one of the titles of the Ethiopian Emperor Haile Selassie and was depicted on the flag of Ethiopia from 1897-1974. Due to its association with Selassie, it continues to be an important symbol among members of the Rastafari movement.
History and usageEdit
The biblical Judah (in Hebrew: Yehuda) is the original name of the Tribe of Judah, which is traditionally symbolized by a lion. In Genesis, the patriarch Jacob ("Israel") gave that symbol to his tribe when he refers to his son Judah as a Gur Aryeh גּוּר אַרְיֵה יְהוּדָה, "Young Lion" (Genesis 49:9) when blessing him. In Jewish naming tradition the Hebrew name and the substitute name are often combined as a pair, as in this case. The Lion of Judah was used as a Jewish symbol for many years, and as Jerusalem was the capital of the Kingdom of Judah, in 1950 it was included in the Emblem of Jerusalem. It also appears on the Zechariah Seal.
Ethiopia's history as recorded and elaborated in a 13th-century treatise, the Kebre Negest, asserts descent from a retinue of Israelites who returned with Makeda, the Queen of Sheba from her visit to King Solomon in Jerusalem, by whom she had conceived the Solomonic dynasty's founder Menelik I. As Solomon was of the tribe of Judah, his son Menelik I would continue the line, which according to Ethiopian history was passed directly down from king to king until Emperor Haile Selassie I (ostensibly the 225th king from King David) was deposed in 1974.
Both Christian and Jewish Ethiopian history have it that there were also immigrants of the Tribes of Dan and Judah that accompanied Makeda back from her visit to Solomon; hence the Ge'ez motto Mo`a 'Anbessa Ze'imnegede Yihuda ("The Lion of Judah has conquered"), included among the titles of the Emperor throughout the Solomonic Dynasty. It is unknown whether John of Patmos was directly aware of this hereditary title when he penned it into the text of the prophecy.
The Lion of Judah motif figured prominently on the old imperial flag, currency, stamps, etc. and may still be seen gracing the terrace of the capital as a national symbol. After the collapse of the Communist Derg in 1990 and the increase of Western-style political freedoms, a minor political party bearing the name Mo'a Anbessa made its appearance.
The Lion of Judah is a prominent symbol in the Rastafari movement. It represents Emperor Haile Selassie I as well as being a symbol of strength, kingship, pride and African sovereignty. Rastafari consider the mention of "The Lion of Judah" in Genesis 49:9 and Revelation 5:5 of The Bible to refer to Emperor Haile Selassie I. Rastafari hail Haile Selassie I with the titles "KING of Kings, LORD of lords, Conquering Lion of Judah, Elect of God, the Light of the World".
The phrase appears in the New Testament in Revelation 5:5: "And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Judah, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof." This is widely regarded as a reference to Jesus among Christians.
Many Christian organizations and ministries use the lion of Judah as their emblem or even as their name.
Emblem of EthiopiaEdit
Mosaic of the Ethiopian Consulate in Jerusalem. Enrollment in ge'ez: "The Lion of Judah has triumphed."
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- "Revelation 5:5". Bible Study Tools. Retrieved 1 December 2014.
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- Adem, Seifudein. "The Lion of Judah in the New World: Emperor Haile Selassie of Ethiopia and the shaping of Americans' attitude toward Africa by Vestal T.Santa Barbara, CA: Praeger, 2011. Pp. 231, $44.95 (hbk)". The Journal of Modern African Studies. 50 (3): 541–542. doi:10.1017/S0022278X12000286 – via Cambridge Core.
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- Barnett, Michael; Onuora, Adwoa Ntozake (2014). "Rastafari as Afrocentrically Based Discourse and Spiritual Expression". Rastafari in the New Millennium: A Rastafari Reader. Syracuse University Press.
- Chislom, Clinton (1998). "The Rasta-Selassie-Ethiopian Connections". In Murrel, Nathaniel Samuel; et al. Chanting Down Babylon: The Rastafari Reader. Temple University Press. p. 171.
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