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King Solomon's Mines

King Solomon's Mines (1885) is a popular novel[1] by the English Victorian adventure writer and fabulist Sir H. Rider Haggard. It tells of a search of an unexplored region of Africa by a group of adventurers led by Allan Quatermain for the missing brother of one of the party. It is the first English adventure novel set in Africa, and is considered to be the genesis of the lost world literary genre.

King Solomon's Mines
KingSolomonsMinesFirstEdition.jpg
First edition
AuthorH. Rider Haggard
CountryUnited Kingdom
LanguageEnglish
SeriesAllan Quatermain Series
GenreLost World
PublisherCassell and Company
Publication date
1885
Pages320
Preceded by"Magepa the Buck" 
Followed byShe: A History of Adventure 
TextKing Solomon's Mines at Wikisource

BackgroundEdit

The book was first published in September 1885 amid considerable fanfare, with billboards and posters around London announcing "The Most Amazing Book Ever Written". It became an immediate best seller. By the late 19th century, explorers were uncovering ancient civilisations around the world, such as Egypt's Valley of the Kings, and the empire of Assyria. Inner Africa remained largely unexplored and King Solomon's Mines, the first novel of African adventure published in English, captured the public's imagination.

The "King Solomon" of the book's title is the Biblical king renowned both for his wisdom and for his wealth. A number of sites have been suggested as the location of his mines, including the workings at the Timna valley near Eilat. Research published in September 2013 has shown that this site was in use during the 10th century BC as a copper mine possibly by the Edomites,[2][3] who the Bible reports were rivals of and frequently at war with King Solomon.[4][5][6] The Bible does refer to King Solomon having sent out, in partnership with his Phoenician allies, trading expeditions along the Red Sea, which brought exotic wares and animals from Africa to Jerusalem. But there is no evidence of Solomon having maintained mines for precious metals and diamonds in the depths of Africa, such as provide the book's title and the center of its plot.

Haggard knew Africa well, having travelled deep within the continent as a 19-year-old during the Anglo-Zulu War and the First Boer War, where he had been impressed by South Africa's vast mineral wealth and by the ruins of ancient lost cities being uncovered, such as Great Zimbabwe. His original Allan Quatermain character was based in large part on Frederick Courtney Selous, the British white hunter and explorer of Colonial Africa.[7][8] Selous's real-life experiences provided Haggard with the background and inspiration for this and many later stories.

Haggard also owed a considerable debt to Joseph Thomson, the Scottish explorer whose book Through Masai Land was published in 1885.[9] Thomson claimed he had terrified warriors in Kenya by taking out his false teeth and claiming to be a magician, just as Captain Good does in King Solomon's Mines. Contemporary James Runciman wrote an article entitled King Plagiarism and His Court,[10] interpreted as accusing Haggard of plagiarism for this.[11][12] Thomson was so outraged at Haggard's alleged plagiarism that he published a novel of his own, Ulu: an African Romance, which, however, failed to sell.

Plot summaryEdit

 
The way to Kukuanaland

Allan Quatermain, an adventurer and white hunter based in Durban, in what is now South Africa, is approached by aristocrat Sir Henry Curtis and his friend Captain Good, seeking his help finding Sir Henry's brother, who was last seen travelling north into the unexplored interior on a quest for the fabled King Solomon's Mines. Quatermain has a mysterious map purporting to lead to the mines, but had never taken it seriously. However, he agrees to lead an expedition in return for a share of the treasure, or a stipend for his son if he is killed along the way. He has little hope they will return alive, but reasons that he has already outlived most people in his profession, so dying in this manner at least ensures that his son will be provided for. They also take along a mysterious native, Umbopa, who seems more regal, handsome and well-spoken than most porters of his class, but who is very anxious to join the party.

Travelling by oxcart, they reach the edge of a desert, but not before a hunt in which a wounded elephant claims the life of a servant. They continue on foot across the desert, almost dying of thirst before finding the oasis shown halfway across on the map. Reaching a mountain range called Suliman Berg, they climb a peak (one of "Sheba's Breasts") and enter a cave where they find the frozen corpse of José Silvestre (also spelt Silvestra), the 16th-century Portuguese explorer who drew the map in his own blood. That night, a second servant dies from the cold, so they leave his body next to Silvestra's, to "give him a companion". They cross the mountains into a raised valley, lush and green, known as Kukuanaland. The inhabitants have a well-organised army and society and speak an ancient dialect of IsiZulu. Kukuanaland's capital is Loo, the destination of a magnificent road from ancient times. The city is dominated by a central royal kraal.

They soon meet a party of Kukuana warriors who are about to kill them when Captain Good nervously fidgets with his false teeth, making the Kukuanas recoil in fear. Thereafter, to protect themselves, they style themselves "white men from the stars"—sorcerer-gods—and are required to give regular proof of their divinity, considerably straining both their nerves and their ingenuity.

They are brought before King Twala, who rules over his people with ruthless violence. He came to power years before when he murdered his brother, the previous king, and drove his brother's wife and infant son, Ignosi, out into the desert to die. Twala's rule is unchallenged. An evil, impossibly ancient hag named Gagool is his chief advisor. She roots out any potential opposition by ordering regular witch hunts and murdering without trial all those identified as traitors. When she singles out Umbopa for this fate, it takes all Quatermain's skill to save his life.

Gagool, it appears, has already sensed what Umbopa soon after reveals: he is Ignosi, the rightful king of the Kukuanas. A rebellion breaks out, the Englishmen gaining support for Ignosi by taking advantage of their foreknowledge of a lunar eclipse to claim that they will black out the moon as proof of Ignosi's claim. (In early editions, this was a solar eclipse; Haggard changed it after realising that his description of a solar eclipse was not realistic[13]) The Englishmen join Ignosi's army in a furious battle. Although outnumbered, the rebels overthrow Twala, and Sir Henry lops off his head in a duel.

The Englishmen also capture Gagool, who reluctantly leads them to King Solomon's Mines. She shows them a treasure room inside a mountain, carved deep within the living rock and full of gold, diamonds, and ivory. She then treacherously sneaks out while they are admiring the hoard and triggers a secret mechanism that closes the mine's vast stone door. However, a brief scuffle with a beautiful Kukuana woman named Foulata—who had become attached to Good after nursing him through his injuries sustained in the battle—causes her to be crushed under the stone door, though not before fatally stabbing Foulata. Their scant store of food and water rapidly dwindling, the trapped men prepare to die also. After a few despairing days sealed in the dark chamber, they find an escape route, bringing with them a few pocketfuls of diamonds from the immense trove, enough to make them rich.

The Englishmen bid farewell to a sorrowful Ignosi and return to the desert, assuring him that they value his friendship but must return to be with their own people, Ignosi in return promising them that they will be venerated and honoured among his people forever. Taking a different route, they find Sir Henry's brother stranded in an oasis by a broken leg, unable to go forward or back. They return to Durban and eventually to England, wealthy enough to live comfortable lives.

Literary significance and criticismEdit

Haggard wrote the novel as a result of a five-shilling wager with his brother, who said that he could not write a novel half as good as Robert Louis Stevenson's Treasure Island (1883).[14][15] He wrote it in a short time, somewhere between six[14] and sixteen[13] weeks between January and 21 April 1885. However, the book was a complete novelty and was rejected by one publisher after another. After six months, King Solomon's Mines was published, and the book became the year's best seller, with printers struggling to print copies fast enough.[15]

In the process, King Solomon's Mines created a new genre known as the "Lost World", which would inspire Edgar Rice Burroughs' The Land That Time Forgot, Arthur Conan Doyle's The Lost World, Rudyard Kipling's The Man Who Would Be King[16] and H. P. Lovecraft's At the Mountains of Madness. In The Return of Tarzan (1913), Edgar Rice Burroughs introduced his own lost city of Opar, in which the influence of King Solomon's Mines is evident (Burroughs' Opar is supposedly the same the Biblical Ophir with which King Solomon traded). Opar reappeared in further Tarzan novels and was later taken up in the Khokarsa novels of Philip José Farmer and Christopher Paul Carey and various derivative works in other media. Burroughs also introduced other lost cities in various hidden corners of Africa, for Tarzan to visit, such as a valley inhabited by stray Crusaders still maintaining a Medieval way of life. Robert E. Howard's Conan the Barbarian also visited several lost cities, and Lee Falk's The Phantom was initially written in this genre. A much later Lost World novel is Michael Crichton's Congo, which is set in the 1970s and features characters seeking a trove of diamonds in the lost city of Zinj for use in electronic components rather than jewellery.

As in Treasure Island, the narrator of King Solomon's Mines tells his tale in the first person in an easy conversational style. Almost entirely missing (except in the speech of the Kukuanas) is the ornate language usually associated with novels of this era. Haggard's use of the first person subjective perspective also contrasts with the omniscient third-person viewpoint then in vogue among influential writers such as Anthony Trollope, Thomas Hardy, and George Eliot.

The book has scholarly value for the colonialist attitudes that Haggard expresses,[17] and for the way that he portrays the relationships between the white and African characters. Haggard portrays some African characters as barbarians, such as Twala and Gagool, but their barbarity has more to do with their roles as antagonists in the story than with their African heritage. He also presents the other side of the coin, showing some black Africans as heroes and heroines (such as Ignosi), and showing respect for their culture. The book expresses much less prejudice than some of the later books in this genre.[citation needed] Indeed, Quatermain states that he refuses to use the word "nigger" and that many Africans are more worthy of the title of "gentleman" than the Europeans who settle or adventure in the country.[18] Haggard even includes an interracial romance between a Kukuana woman, Foulata, and the white Englishman Captain Good. The narrator tries to discourage the relationship, dreading the uproar that such a marriage would cause back home in England; however, he has no objection to the lady, whom he considers very beautiful and noble. Haggard eventually kills off Foulata, who dies in Good's arms.

Kukuanaland is said in the book to be forty leagues north of the Lukanga river in modern Zambia, which would place it in the extreme southeast of the present Democratic Republic of Congo. The culture of the Kukuanas shares many attributes with other South African tribes, such as Zulu being spoken and the kraal system being used.

Adaptations in other mediaEdit

FilmsEdit

The novel has been adapted to film at least six times. The first version premiered in 1937, King Solomon's Mines, and was directed by Robert Stevenson. The best known version premiered in 1950, King Solomon's Mines, directed by Compton Bennett and Andrew Marton, which was followed by a sequel, Watusi (1959). In 1979 a low-budget version was directed by Alvin Rakoff, King Solomon's Treasure, combining both King Solomon's Mines as well as Allan Quatermain in one story. The 1985 film, King Solomon's Mines, was a more tongue-in-cheek parody of the story, followed by a sequel in the same vein: Allan Quatermain and the Lost City of Gold (1987). Around the same period an Australian animated TV film came out, King Solomon's Mines. In December 2006, the movie, “The Librarian: Return to King Solomon’s Mines” was released as the second in a trilogy that follows one man’s fantastical adventures. In 2008 a direct-to-video adaptation, Allan Quatermain and the Temple of Skulls was released by Mark Atkins, which bore more resemblance to Indiana Jones than the novel.

ComicsEdit

 
Cover art from King Solomon's Mines, Avon Periodicals, 1951, art by Lee J. Ames.

Television programsEdit

In 2002 a documentary was made by National Geographic Television in collaboration with Channel 4 in the UK: The Search for King Solomon's Mines.

In 2004 a TV mini-series was created: King Solomon's Mines.

RadioEdit

Kenneth Colley starred as Allan Quatermain in a 1990 BBC Radio 4 adaptation.[22]

A two-part BBC Radio 4 adaptation was broadcast in April 2017 starring Tim McInnerny as Allan Quatermain.[23]

King Solomon's Mines was the sixth episode of The General Mills Radio Adventure Theater, broadcast on February 20, 1977.[24]

ReferencesEdit

  1. ^ "Review: King Solomon's Mines by H. Rider Haggard". The Athenaeum (3027): 568. 31 October 1885.
  2. ^ "Proof of Solomon's mines found in Israel". Phys.org. Retrieved 15 May 2014.
  3. ^ "Proof of Solomon's mines found in Israel". The Jewish Press. 8 September 2013. Retrieved 17 September 2013.
  4. ^ Edom#Biblical Edom
  5. ^ "Edom". Jewishvirtuallibrary.org. Retrieved 15 May 2014.
  6. ^ Boyle, Alan (5 September 2013). "Reality check on King Solomon's mines: Right era, wrong kingdom". NBC News. Retrieved 16 February 2014.
  7. ^ Mandiringana, E.; T. J. Stapleton (1998). "The Literary Legacy of Frederick Courteney Selous". History in Africa. 25: 199–218. doi:10.2307/3172188. JSTOR 3172188.
  8. ^ Pearson, Edmund Lester. "Theodore Roosevelt, Chapter XI: The Lion Hunter". Humanities Web. Retrieved 18 December 2006.
  9. ^ https://biblio.co.uk/through-masai-land-by-thomson-joseph/work/231057
  10. ^ James Runciman (April 1890). King Plagiarism and His Court. The Literary News.
  11. ^ The Speaker. 1. Mather & Crowther. 1890.
  12. ^ "London in And Out of Season". Otago Witness. 7 March 1890.
  13. ^ a b Dennis Butts, 'Introduction' in King Solomon's Mines ed. by Dennis Butts (New York: Oxford University Press, 2006), pp. vii–xviii
  14. ^ a b Liukkonen, Petri. "Henry Rider Haggard". Books and Writers (kirjasto.sci.fi). Finland: Kuusankoski Public Library. Archived from the original on 5 December 2006.
  15. ^ a b Gerald Monsman (ed.), King Solomon's Mines, Broadview Press, 2002. ISBN 1-55111-439-9. Page 11.
  16. ^ Robert E. Morsberger, "Afterword" in King Solomon's Mines Reader's Digest edition 1994. ISBN 0-89577-553-0
  17. ^ Etheridge, ibid., pp. 91–106
  18. ^ "The Project Gutenberg E-text of King Solomon's Mines, by H. Rider Haggard". Gutenberg.org. Retrieved 3 April 2017.
  19. ^ King Solomon's Mines #1
  20. ^ Classics Illustrated #97 [O] - King Solomon's Mines
  21. ^ "Dudley D. Watkins". Lambiek.
  22. ^ "radio plays, drama, BBC, Saturday Playhouse, 1990-1998, DIVERSITY website". Suttonelms.org.uk. Retrieved 3 April 2017.
  23. ^ "BBC Radio 4 - Drama, King Solomon's Mines". Bbc.co.uk. Retrieved 3 April 2017.
  24. ^ http://radiogoldindex.com/cgi-local/p2.cgi?ProgramName=The+General+Mills+Radio+Adventure+Theatre

Further readingEdit

  • Bleiler, Everett (1948). The Checklist of Fantastic Literature. Chicago: Shasta Publishers. p. 137.

External linksEdit