Jōshō-ji (成勝寺, Jōshō-ji) was a former Buddhist monastery in northeastern Kyoto, Japan, endowed by Emperor Sutoku in fulfillment of a sacred vow. It is known as one of the "Six Victorious Temples" (六勝寺, Rokushō-ji), which encompass monastery complexes which enjoyed extravagant Imperial patronage from their inception. They are sometimes identified as the "Superlative Temples" or the "Shō Temples" because of the middle syllable of the temple name.
This temple and the other Rokushō-ji establishments had a particular function within the Imperial "cloister government" (院政, insei). The Rokushō-ji were "sacred vow temples" (gogan-ji) built by imperial command following a precedent established by Emperor Shirakawa's Hosshō-ji. Although these temple complexes were ostensibly established for a presumptively pious purpose,
- the relationship of Emperors Shirakawa, Toba, Sutoku, and Konoe with Hosshō-ji and the other "imperial vow" temples and with the imperial residences that adjoined the temple complexes is quite revealing. Clearly the temples were not built simply as acts of piety but as ways of protecting estate income and a certain style of life. Evidently the building of new temples could serve as a coercive device to extract support from other kuge families and to justify the use of public taxes for the benefit of members of the imperial-house, the religious intent giving support to the political interest.
The Rokushō-ji were also called the six "Superiority Temples;" and each were uniquely dedicated to an aspect of esoteric Buddhist ontology, as in
- the "Superiority of Buddhist Law" --
- the "Superiority of Worship" --
- the "Most Superior" --
- the "Superiority of Perfection" --
- Enshō-ji (円勝寺, Enshō-ji), founded by Imperial consort Taiken-mon'in (Shirakawa's adopted daughter and the mother of Emperor Sutoku) in 1128.
- the "Superiority of Becoming" --
- Jōshō-ji, founded by Emperor Sutoku (Shirakawa's great-grandson) in 1139.
- the "Superiority of Duration" --
- Adophson, Mikael S. (2000). The Gates of Power: Monks, Courtiers, and Warriors in Premodern Japan, p. 388 n99.
- McCullough, Helen Craig. (1988). The Tale of the Heike, p. 485; Yiengpruksawan, Mimi Hall. (1998). Hiraizumi: Buddhist Art and Regional Politics in Twelfth-century Japan, p. 216 n13.
- Varley, H. Paul. (1980). [ Kitabatake Chikafusa, 1359], Jinnō Shōtōki ("A Chronicle of Gods and Sovereigns: Jinnō Shōtōki of Kitabatake Chikafusa" translated by H. Paul Varley), p. 200.
- Hall, John et al. (1974). Medieval Japan: Essays in Institutional History, p. 21.
- Takagaki, Cary Shinji. (1999). "The Rokusho-ji, the six superiority temples of Heian Japan," p. 2.
- Hall, John Whitney and Jeffrey P. Mass, eds. (1974). Medieval Japan: Essays in Institutional History. New Haven: Yale University Press; OCLC 50635949. [reprinted by Stanford University Press, Stanford, 1988. ISBN 978-0-8047-1511-9; OCLC 18576991
- Iwao, Seiichi, Teizō Iyanaga, Susumu Ishii, Shōichirō Yoshida, et al. (2002). Dictionnaire historique du Japon. Paris: Maisonneuve & Larose. ISBN 978-2-7068-1632-1; OCLC 51096469
- Ponsonby-Fane, Richard Arthur Brabazon. (1956). Kyoto: The Old Capital of Japan, 794-1869. Kyoto: The Ponsonby Memorial Society. OCLC 36644
- Takagaki, Cary Shinji. (1999). "The Rokusho-ji, the six superiority temples of Heian Japan." (University of Toronto PhD thesis, http://hdl.handle.net/1807/13266). Ottawa: National Library of Canada/Bibliothèque nationale du Canada.
- Varley, H. Paul, ed. (1980). [ Kitabatake Chikafusa, 1359], Jinnō Shōtōki ("A Chronicle of Gods and Sovereigns: Jinnō Shōtōki of Kitabatake Chikafusa" translated by H. Paul Varley). New York: Columbia University Press. ISBN 0-231-04940-4
- Josho-ji: photo of informational sign at temple