Glossary of Japanese Buddhism
This is the glossary of Japanese Buddhism, including major terms the casual (or brand-new) reader might find useful in understanding articles on the subject. Words followed by an asterisk (*) are illustrated by an image in one of the photo galleries. Within definitions, words set in boldface are defined elsewhere in the glossary.
- agyō* (阿形) – A type of statue (of a Niō, komainu, etc.) with its mouth open to pronounce the sound "a", first letter of the Sanskrit alphabet and symbol of the beginning of all things. See also ungyō.
- Amida Nyorai (阿弥陀如来) – Japanese name of Amitabha, deity worshiped mainly by the Pure Land sect.
- Anjitsu/Anshitsu (庵室, lit. "Hermitage Residence") – A Hermitage.
- arhat – see arakan.
- arakan* (阿羅漢) – the highest level of Buddhist ascetic practice, or someone who has reached it. The term is often shortened to just rakan (羅漢).
- bay – see ken.
- bettō (別当) – Previously the title of the head of powerful temples, e.g. Tōdai-ji, Kōfuku-ji, etc. (still in use at the former). Also a monk who was present at Shinto shrines to perform Buddhist rites until the Meiji period, when the government forbade with the shinbutsu bunri policy the mixing of Shinto and Buddhism.
- bodai – from the Pāli and Sanskrit word for way or knowledge.
- bodaiji – lit. "bodhi temple". A temple which, generation after generation, takes care of a family's dead giving them burial and performing ceremonies in their favor. See for example the Tokugawa's Kan'ei-ji.
- Bon (盆) – See Bon Festival
- bosatsu (菩薩)
- A bodhisattva
- The historical Gautama Buddha, before enlightenment.
- In Mahayana Buddhism, someone who could enter paradise but chooses not to, to help others achieve enlightenment.
- Someone who is in pursuit of satori.
- during the shinbutsu-shūgō period, an honorific used for Japanese kami, as for example in "Hachiman Bosatsu".
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- Buddha – the term Buddha in the upper case can refer to:
- Shakyamuni Buddha, Indian spiritual and philosophical teacher and founder of Buddhism; Gautama Buddha.
- one who has become enlightened (i.e., awakened to the truth, or Dharma)
- Any of the other Buddhas named in Buddhist scriptures.
- A statue or image of any Buddha.
- buddha – the term 'buddha' in the lower case refers not to Gautama Buddha but to:
- a statue of Gautama Buddha
- any of the other buddhas (enlightened ones) named in Buddhist scriptures.
- Buddha's footprints – see bussokuseki
- bussokuseki* (仏足石) – lit. Buddha's foot (print) stone. A stone carved with footprints representing Buddha. Before the instruction of the human figure, Buddha was represented only indirectly through his footprints.
- Butsuden or Butsu-dō* (仏殿・仏堂) – lit. "Hall of Buddha".
- A Zen temple's main hall. Seems to have two stories, but has in fact only one and measures either 3x3 or 5x5 bays.
- Any building enshrining the statue of Buddha or of a bodhisattva and dedicated to prayer.
- butsudan* (仏壇) – a tabernacle used in homes to install Buddhist images and tablets recording the posthumous names of deceased family members.
- buppō (仏法) – see hō
- buttō (仏塔) – a stupa or one of its relatives. See also tō, pagoda, gorintō, hōkyōintō, sotoba, sekitō and tahōtō.
- chinju (鎮守/鎮主) – the tutelary kami or tutelary shrine of a certain area or Buddhist temple.
- chinjusha* (鎮守社/鎮主社) – a small shrine built at a Buddhist temple and dedicated to its tutelary kami.
- chōzuya (手水舎) – see temizuya.
- chūmon* (中門) – in a temple, the gate after the nandaimon connected to a kairō. See also mon.
- Daihi Kannon (大悲観音) -See Senju Kannon.
- Dainichi Nyorai (大日如来) – Japanese name of Vairocana, of which the Japanese kami Amaterasu is considered an emanation (see honji suijaku).
- danka (檀家) – a family or individual affiliated to a particular temple is called one of its danka. See also danka system
- danka system (檀家制度 danka-seido) – a system in which a family (the danka) contributes to the support of a particular Buddhist temple, which in return provides its services. This kind of temple affiliation became mandatory during the Edo period, when was used by the shogunate for political ends (see also terauke).
- -dō (堂) – Lit. hall. Suffix for the name of the buildings part of a temple. The prefix can be the name of a deity associated with it (e.g. Yakushi-dō, or Yakushi hall) or express the building's function within the temple's compound (e.g. hon-dō, or main hall). See also Butsu-dō, hō-dō, hon-dō, jiki-dō, kaisan-dō, kō-dō, kon-dō, kyō-dō, mandara-dō, miei-dō, mi-dō, sō-dō, Yakushi-dō and zen-dō.
- garan – see shichi-dō garan.
- gejin (外陣) – the portion of a hon-dō (main hall) open to the public, as opposed to the naijin, reserved to the deity.
- Goma (護摩) – a ritual involving making offerings into a consecrated fire. Initiated mostly by the Shingon sect.
- Gozan Seido (五山制度) – A nationwide network of Zen temples, called Five Mountain system or Five Mountains in English, with at its top five temples in Kamakura (the Kamakura Gozan) and five in Kyoto (the Kyoto Gozan), which during the Muromachi period was a de facto part of the government's infrastructure, helping rule the country.
- gongen (権現)
- A Buddhist god that chooses to appear as a Japanese kami in order to take the Japanese to spiritual salvation.
- Name sometimes used for shrines (e.g. "Tokusō Gongen") before the shinbutsu bunri.
- gorintō* (五輪塔) – a type of stupa common in Buddhist temples and cemeteries consisting of five shapes (a cube, a sphere, a pyramid, a crescent and a lotus flower) one on top of the other representing the five elements of Buddhist cosmology.
Gallery: A to GEdit
- haibutsu kishaku
- hall – see -dō
- han-honji suijaku (反本地垂迹) – a theory which in the 14th century reversed the honji suijaku theory, claiming kami were superior to Buddhist gods.
- hattō* (法堂) – lit. "Dharma hall". A building dedicated to lectures by the chief priest on Buddhism's scriptures (the hō).
- hō (法) – the teachings of Buddha (Dharma) and the sūtras. Also called buppō.
- hō-dō (法堂) – see hattō.
- hōjō* (方丈) – the living quarters of the head priest of a Zen temple.
- Hokekyō or Hokkekyō (法華経) – the Lotus Sutra, one of the Buddhist sacred scriptures.
- Hokke-dō* (法華堂) – lit. "Lotus Sūtra hall". In Tendai Buddhism, a hall whose layout allows walking around a statue for meditation. The purpose of walking is to concentrate on the Hokekyō and seek the ultimate truth.
- hōkyō-zukuri* (宝形造) – a type of roof consisting of four or more sloping, curved triangles meeting at the top. An example is Hōryū-ji's Yume-dono.
- hōkyōintō* (宝篋印塔) – a tower-shaped variant of a stupa, so called because it originally contained the Hōkyōin Dharani sutra. See also stupa.
- hōmyō (法名) – religious name received after votes (Buddhist name) or posthumous name given to a deceased person.
- honbō* (本坊) – residence of the jushoku, or head priest, of a temple.
- hon-dō* (本堂) – Lit. "main hall", it is the building that houses the most important statues and objects of cult. The term is thought to have evolved to avoid the term kon-dō used by six Nara sects (the Nanto Rokushū) for their main halls. Structurally similar, but less strictly defined.
- honji suijaku (本地垂迹) – a theory common in Japan before the Meiji period according to which Buddhist deities choose to appear as native kami to the Japanese in order to save them.
- hotoke (仏)
- hōtō (宝塔) – lit. treasure tower. A stone stupa constituted by a square base, a barrel-shaped body, a pyramid and a finial. Not to be confused with the similarly shaped tahōtō.
- hyakudoishi* (百度石) – lit. "hundred times stone". Sometimes present as a point of reference for the hyakudomairi near the entrance of a shrine or Buddhist temple.
- hyakudomairi (百度参り) – literally "a hundred visits". A worshiper with a special prayer will visit the temple a hundred times. After praying, he or she must go at least back to the entrance or around a hyakudoishi for the next visit to count as a separate visit.
- ingō (院号) -
- The part of a temple's full name ending in "-in" (e.g. "Toeizan Kan'ei-ji Endon'in"). The other two are the sangō and the jigō.
- The part of a hōmyō or kaimyō (posthumous names) ending in "-in".
- inzō* (印相) – a mudrā, or Buddhist hand gesture, common in Buddhist religious statues.
- inverted honji suijaku – See han-honji suijaku.
- irimoya-zukuri – A hip roof (sloping down on all four sides) integrated on two opposing sides with a gable.
- jigō (寺号) – a temple's main name. Often the second after the sangō, and the only one in common use (e.g. "Tōeizan Kan'ei-ji Endon'in"). The last name is called the ingō. The use of the sangō came into fashion after the arrival of Zen Buddhism to Japan.
- Jizō* (地蔵) – Ksitigarbha Bodhisattva; god guardian of children, particularly children who died before their parents, often seen wearing red votive bibs (yodarekake) and hats. Parents sometimes leave at the temple a small Jizō statue in memory of their lost child.
- jiki-dō* (食堂) – a monastery's refectory. See also sai-dō.
- Jūni Shinnō – see Jūni Shinshō.
- Jūni Shinshō* (十二神将) – Twelve retainers who accompany Yakushi Nyorai. Also known as Jūni Yakusha Taishō (十二薬叉大将) and Jūni Shinnō (十二神王). In English they are often called the Twelve Heavenly Generals.
- Jūni Yakusha Taishō – see Jūni Shinshō.
- Jūroku Rakan (十六羅漢) – lit. "sixteen arhats", holy men who were at Gautama Buddha's deathbed and there were ordered by him to stay in this world to defend and maintain his teachings. They are worshiped mainly by Zen sects.
- jūji (住持) – see jūshoku.
- jūshoku (住職) – The chief priest of a temple or monastery.
- kaimyō (戒名) – see hōmyō.
- kairō* (回廊・廻廊) – a long and roofed portico-like passage connecting two buildings.
- kaisan-dō (開山堂) – founder's hall, usually at a Zen temple. Building enshrining a statue, portrait or memorial tablet of the founder of either the temple or the sect it belongs to. Jōdo sect temples often call it miei-dō.
- Kamakura Gozan – see Gozan Seido.
- kami (神) – term broadly meaning "deity", but having with several separate meanings.
- Kankiten (歓喜天) – the Buddhist version of Hindu god Ganesh, usually represented by two elephant-headed human beings embracing each other.
- Kannon (観音)- the goddess of mercy and compassion, found not only in temples, but also in Shinto shrines.
- karamon (唐門) – generic term for a gate with an arched roof. See also mon.
- karesansui* (枯山水) – lit. dry landscape. A Japanese rock garden, often present in Zen temples, and sometimes found in temples of other sects too.
- katōmado* (華頭窓) – a bell shaped window originally developed at Zen temples in China, but widely used by other Buddhist sects as well as in lay buildings.
- ken* (間)
- keshin (化身) – a personification of a deity, an Avatar.
- kirizuma-zukuri (切妻造) – a roof style involving the use of two gables (gabled roof).
- kō-dō* (講堂) – lecture hall of a non-Zen garan.
- kokubun-ji – provincial temples (kokubun-ji (国分寺) for monks; kokubun-niji (国分尼寺) for nuns) established by Emperor Shōmu in each province of Japan. Tōdai-ji served as the head of all the kokubun-ji and Hokke-ji of the kokubun-niji.
- kon-dō* (金堂) – lit. "golden hall", it is the main hall of a garan, housing the main object of worship. Unlike a butsuden, it is a true two-story building (although the second story may sometimes be missing) measuring 9x7 bays.
- komainu (狛犬) – lit. "Korean dogs". Lion-like figures placed at the entrance of a temple or shrine to ward off evils spirits. Called "lion-dogs" in English.
- Kongōrikishi* (金剛力士) – see Niō.
- Korean dogs – See komainu.
- korō or kurō (鼓楼) – tower housing a drum that marks the passing of time. It used to face the shōrō and lie next to the kō-dō, but now the drum is usually kept in the rōmon.
- kuin* (庫院) – kitchen/office of a Zen garan. A building hosting the galleys, the kitchen, and the offices of a temple. Usually situated in front and to the side of the butsuden, facing the sō-dō. Also called kuri.
- kuri (庫裏) – see kuin
- kyō-dō (経堂) – see kyōzō.
- Kyoto Gozan – see Gozan Seido.
- kyōzō (経蔵) – lit. "scriptures deposit". Repository of sūtras and books about the temple's history. Also called kyō–dō.
Gallery: I to KEdit
- main hall – the building of a temple housing the most important object of worship. See Butsuden or Butsu-dō, hon-dō and kon-dō. Each type possesses specific structural characteristics.
- mandara (曼陀羅) – a mandala, or diagram that contains Buddhist images and illustrates Buddhist cosmology.
- mandara-dō (曼荼羅堂) – lit. "hall of mandalas", but the name is presently used only for Taimadera's Main Hall in Nara.
- manji* (卍）- the Japanese name of the swastika, symbol used for Buddhist temples in Japanese maps.
- miei-dō* (御影堂) – lit. "image hall". Building housing an image of the temple's founder, equivalent to a Zen sect's kaisan-dō.
- mi-dō (御堂) – a generic honorific term for a building which enshrines a sacred statue.
- Miroku Nyorai (弥勒如来) – Japanese name of Maitreya.
- mokugyō* – a large wooden bell used for religious ceremonies.
- mon (門) – a temple's gate, which can be named after its position (nandaimon: lit. "great southern gate"), its structure (nijūmon: "two storied gate"), a deity (Niōmon: lit. "Nio gate"), or its use (onarimon: lit. "imperial visit gate", a gate reserved to the Emperor). The same gate can therefore be described using more than one term. For example, a Niōmon can at the same time be a nijūmon.
- mukaikaramon (向唐門) – See karamon.
- naijin (内陣) – the portion of a hon-dō (main hall) reserved to the deity, as opposed to the gejin, open to worshipers.
- nandaimon* (南大門) – the main southern gate of a temple, in particular that at Nara's Tōdai-ji. See also mon.
- Nanto Rokushū (南都六宗) – six Nara period Buddhist sects, namely Sanron (三論), Hossō (法相), Kegon (華厳), Ritsu (律), Kusha (倶舎), and Jōjitsu (成実).
- nijūmon* (二重門) – a two-storied gate with a roof surrounding the first floor. See also mon.
- Niō* (仁王 or 二王) – two muscular guardians standing at the sides of a gate to ward off evils spirits, one (Agyō) with its mouth open to pronounce the sound "a", first letter of the Sanskrit alphabet and symbol of the beginning of all things, one (Ungyō) with its mouth closed to pronounce the sound "un", last letter of the Sanskrit alphabet and symbol of the end of all things.
- Niōmon* (仁王門 or 二王門) – a two-storied or high gate guarded by two wooden guardians called Niō. See also mon.
- noborirō (登廊) – a covered stairway at Nara's Hasedera.
- Nyorai (如来) – Japanese term for tathagata. Someone who has reached enlightenment. The most important Nyorai in Japan are Amida, Yakushi, Miroku, and Dainichi.
- Obon* (お盆) – three-day festival to honor one's ancestors.
- Okyō (お経) – see sūtra.
- Onigawara (鬼瓦) – lit. "ogre tile". A special tile carrying the face of an ogre installed at the corners of a temple's roof, originally to protect it from evil influences, nowadays as a decoration. There may not be an ogre's face.
- Oizuru (garment)
Gallery: L to OEdit
Nijūmon at Hōryū-ji.
- pagoda* – see stupa and tō.
- Posthumous name – see kaimyō.
- rakan (羅漢) – see arakan.
- rokujizō* (六地蔵) – series of six different statues of god Jizō, often found along roads, where each is in charge of helping the beings of one of six worlds (of the Deva (天上), Ashura (阿修羅)，human beings (人間), hell (地獄), humans reincarnated as animals (畜生), and hungry spirits (餓鬼)).
- rōmon (楼門) – a high gate with two floors, only one of which has usable space, surrounded by a balcony and topped by a roof.
- saisen-bako* (賽銭箱) – a box collecting the offerings (saisen) from worshipers, usually situated in front of an object of worship or a hall at temples and shrines.
- sai-dō (斎堂) – the refectory at a Zen temple or monastery. See also jiki-dō.
- sandō* (参道)- the approach leading from a torii to a shrine. The term is also used sometimes at Buddhist temples too.
- sangō (山号) – the so-called "mountain name" of a temple, always ending in "mount" (山), read -zan (e.g. "Tōeizan Kan'ei-ji Endon'in") or -san. The other two are, in order, the jigō and the ingō. The use of the sangō came into fashion after the arrival of Zen Buddhism to Japan, therefore not all temples have one.
- san-in-jigō (山院寺号) – a temple's full name.
- sanmon* (三門 or 山門) – the gate in front of the butsuden. The name is short for Sangedatsumon (三解脱門), lit. Gate of the three liberations. Its three openings (kūmon (空門), musōmon (無相門) and muganmon (無願門)) symbolize the three gates to enlightenment. Entering, one can free himself from three passions (貪 ton, or greed, 瞋 shin, or hatred, and 癡 chi, or "foolishness"). See also mon. Its size depends on the temple's rank. (See photos.)
- sanrō* (山廊) – small buildings at the ends of a two-storied Zen gate containing the stairs to the second story.
- satori (悟り) – lit. "understanding". Japanese term for Buddhist enlightenment.
- Segaki (施餓鬼, lit. "Feeding/Appeasing the Hungry Ghost") – A ritual of Japanese Buddhism, traditionally performed to stop the suffering of the Gaki (Hungry Ghosts), Jikininki (Flesh-eating Ghost/Oni) and Muenbotoke (the spirit of a departed mortal human with no living connections amongst the living; the dead who have no living relatives); ghosts tormented by insatiable 'hunger'. Alternatively, the ritual may be performed so-as to force them to return to their portion of hell, or-else keeps the spirits of the dead from falling into the realm of the Gaki in the first place. The Segaki may be performed at any time, but it is traditionally performed as part of the yearly Ō-Bon Festival services in July to remember the dead and the Segaki ritual for offering alms to specifically Gaki &/or Muenbotoke, but not for the spirits of one's ancestor.
- seisatsu*(制札) – a signboard containing announcements and rules for worshipers.
- sekitō (石塔) – a stone pagoda (stupa). See also tō
- Senbi Kannon (千臂観音) – See Senju Kannon.
- Senju Kannon (千手観音) – the thousand-armed Goddess of Mercy. As a symbol of her mercy, the deity has also a thousand eyes (not present in statues for practical reasons) and is consequently often called Senju Sengen Kanjizai Bosatsu (千手千眼観自在菩薩) or simply Senju Sengen Kannon (千手千眼観音, thousand-armed, thousand-eyed Kannon).
- Shaka Nyorai – Japanese name of Shakyamuni, or Gautama Buddha.
- Shaka Sanzon (釈迦三尊) – the Shakyamuni Trinity, three statues representing Gautama Buddha "Shakyamuni" flanked by two other deities, which can be either Monju Bosatsu and Fugen Bosatsu or another pair.
- shichidō garan* (七堂伽藍) – a double compound term literally meaning "seven halls" (七堂) and "(temple) buildings" (伽藍). What is counted in the group of seven buildings, or shichidō, can vary greatly from temple to temple and from school to school. In practice, shichidō garan can also mean simply a large complex.
- shimenawa* (標縄・注連縄・七五三縄) – lit. "enclosing rope". A length of braided rice straw rope used for ritual purification often found at temples too.
- shinbutsu bunri (神仏分離) – the forbidding by law of the syncretism of Shinto and Buddhism, and the effort to create a clear division between Shinto and Buddhism on one side, and Buddhist temples and Shinto shrines on the other.
- shinbutsu kakuri (神仏隔離) − the tendency in medieval and early modern Japan to keep particular kami separate from any form or manifestation of Buddhism.
- shinbutsu shūgō (神仏習合) – syncretism of Buddhism and local religious beliefs, the normal state of things before the shinbutsu bunri.
- Shi Tennō* (四天王) – the Four Heavenly Kings are the statues of four protector gods (the Deva Kings).
- shoin (書院) – originally a study and a place for lectures on the sutra within a temple, later the term came to mean just a study.
- shōrō (鐘楼)* – a temple's belfry, a building from which a bell is hung.
- Sixteen Arhats – See Jūroku Rakan.
- sōbō (僧坊)* – The monks' living quarters in a non-Zen garan
- sō-dō* (僧堂) – Lit. "monk hall". A building dedicated to the practice of Zazen. It used to be dedicated to all kinds of activities, from eating to sleeping, centered on zazen.
- sōmon* (総門) – the gate at the entrance of a temple. It precedes the bigger and more important sanmon. See also mon.
- sōrin* (相輪) – a spire reaching up from the center of the roof of some temple halls, tiered like a pagoda.
- sotoba* or sotōba (卒塔婆) – transliteration of the Sanskrit stupa.
- A pagoda. Tower with an odd number of tiers (three, five, seven nine, or thirteen). See also stupa.
- Strips of wood left behind tombs during annual ceremonies (tsuizen) symbolizing a stupa. The upper part is segmented like a pagoda and carries Sanskrit inscriptions, sutras, and the kaimyō (posthumous name) of the deceased.
In present-day Japanese, sotoba usually has the latter meaning.
- stupa – in origin a vessel for Buddha's relics, later also a receptacle for scriptures and other relics. Its shape changed in the Far East under the influence of the Chinese watchtower to form tower-like structures like the buttō, the gorintō, the hōkyōintō, the sekitō, the tō, or the much simpler wooden stick-style sotoba.
- sūtra – the sacred scriptures of Buddhism.
Gallery: P to SEdit
Pagoda at Yakushi-ji in Nara
A high rank, five-bay sanmon at Chion-in. Note the sanrō.
A middle rank, three-bay sanmon at Myōtsū-ji
A low rank sanmon at Sozen-ji in Osaka
Tōshōdai-ji's shichidō garan (left to right, the kondō, the kōdō, and the korō)
A large sōrin (metal spire) on top of Negoro-ji's tahōto
Saidai-ji's shōrō (early type)
- tatchū (塔頭 or 塔中)
- tahōtō* (多宝塔) – a two-storied pagoda with a ground floor having a dome-shaped ceiling and a square pent roof, a round second floor and square roofs.
- temizuya* (手水舎) – a fountain near the entrance of a shrine and a temple where worshipers can cleanse their hands and mouths before worship.
- temple – term used with shrine to mirror in English the distinction between the Japanese words tera and jinja. The three most common temple name endings are:
- -ji (寺) – most common suffix in temple names meaning simply "temple", as for example in Nanzen-ji.
- -in (院) – less common and normally used for minor temples or subtemples, as for example Meigetsu-in.
- – dera (寺) – alternate reading of -ji, and identical in meaning. Used occasionally, for example in Kiyomizudera
- Ten (天) - an Indian god of non Buddhist origin, for example Benzaiten, Bonten, Taishakuten, and Kankiten.
- tera (寺) – see temple.
- terauke – document granted by temples to their danka during the Edo period to certify they were not Christian.
- tesaki* (手先) – Term used to count the roof-supporting brackets (tokyō (斗きょう)) projecting from a temple's wall, usually composed of two steps (futatesaki (二手先）)) or three (mitesaki 三津手先).
- tokyō (斗きょう) – see tesaki.
- torii* (鳥居)- the iconic Shinto gate at the entrance of a sacred area, usually, but not always, a 'shrine. Shrines of various size can be found next to, or inside temples.
- tōrō* (灯籠) – a lantern at a shrine or Buddhist temple. Some of its forms are influenced by the gorintō.
- tō (塔)
- Generic word for tower, and for pagoda (an evolution of the stupa) in particular, and. After reaching China, the stupa evolved into a tower with an odd number of tiers (three, five, seven, nine, thirteen), excepted the tahōtō, which has two.
- The word is used together as a suffix of a numeral indicating the number of a pagoda's tiers (three tiers= san-jū-no-tō, five tiers= go-jū-no-tō, seven tiers = nana-jū-no-tō, etc.).
- tōsu* or tōshi (東司) – a Zen monastery's toilet.
- tsuizen (追善) – Buddhist ceremony held on the anniversary of someone's death.
- Twelve Heavenly Generals – see Jūni Shinshō
- Ungyō (吽形) – A statue (of a Niō, komainu, etc.) with its mouth closed to pronounce the sound "un", last letter of the Sanskrit alphabet and symbol of the end of all things. See also Agyō.
- Yakushi Nyorai (薬師如来) – Japanese name of Bhaisajyaguru, the Buddha of healing.
- Yakushi-dō* (薬師堂) – a building that enshrines a statue of Yakushi Nyorai.
- yodarekake (涎掛け) – votive bibs found on Jizō and statues of foxes, sacred to kami Inari.
- yokushitsu* (浴室) – a monastery's bathroom.
- yosemune-zukuri* (寄棟造) – A hipped roof where the front and back are trapezoidal and the sides triangular in shape. A classic example is Tōdai-ji's Daibutsuden.
- Zazen* (座禅) – transliteration of the Sanskrit dhyāna. The Zen performed sitting just down and meditating. Mainly an activity of Zen schools.
- Zen (禅) – Mahayana school of Buddhism that had great influence and power in Japan through the Five Mountain System (see Gozan seido). It is itself divided in three sub-schools, Sōtō (曹洞), Rinzai (臨済), and Ōbaku (黃檗).
- zen-dō* (禅堂) – lit. "hall of Zen". The building where monks practice zazen, and one of the main structures of a Zen garan.
- zokumyō (俗名) – the name a Buddhist priest had before taking his vows
Gallery: T to ZEdit
- Kōjien Japanese dictionary
- Iwanami Nihonshi Jiten
- Hall names are capitalized only when they refer to specific examples (e.g. XX-ji's Main Hall) or include proper names of deities (e.g. Yakushi-dō).
- Encyclopedia of Shinto, Gongen accessed on October 5, 2008
- Encyclopedia of Shinto – Haibutsu Kishaku accessed on March 15, 2008
- Standing Twelve Heavenly Generals Tokyo National Museum, accessed on March 10, 2010
- Smyers (1999:219)
- DeAgostini Kodera/Butsuzō DVD series, Hōryū-ji's accompanying pamphlet
- Iwanami Kōjien (広辞苑) Japanese dictionary, 6th Edition (2008), DVD version
- Iwanami Nihonshi Jiten (岩波日本史辞典), CD-Rom Version. Iwanami Shoten, 1999-2001.
- Japanese Art Net User System Dictionary of Japanese Architectural and Art Historical Terminology accessed on April 2, 2009
- Smyers, Karen Ann (1999). The Fox and the Jewel: Shared and Private Meanings in Contemporary Japanese Inari Worship. Honolulu: University of Hawaii Press. ISBN 0-8248-2102-5. OCLC 231775156.