Confraternity of Christian Doctrine
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Confraternity of Christian Doctrine (CCD) is an association established in Rome in 1562 for the purpose of giving religious education. Its modern usage is a religious education program of the Catholic Church, normally designed for children. In some parishes, CCD is called PSR, meaning Parish School of Religion, or SRE, meaning Special Religious Education.
In the thirteenth century, the Apostles' Creed and the Lord's Prayer formed the general basis of religious instruction. All the faithful within the Catholic Church had to know them by heart, and parish priests were commanded to explain them on Sundays and festivals. Eventually, the range of instruction was widened to include the Commandments, the sacraments, the virtues and vices.
In 1281 the Synod of Lambeth, England, ordered priests to explain these truths of faith four times a year. The Provincial Council of Lavours, France, in 1368, expanded this and commanded priests to give instruction on all Sundays and feast days. This council also published a catechism to serve as a textbook for the clergy in giving instructions in Christian doctrine, which was followed in all the dioceses of Languedoc and Gascony. Similar manuals were published elsewhere.
Partly in response to the challenge to uniformity posed by the Reformation, the Council of Trent stated that church reform must begin with the religious instruction of the young. The Council issued the "Catechismus ad Parochos", and decreed that throughout the Church instructions in Christian doctrine should be given on Sundays and festivals.
In 1536, the Abbot Castellino da Castello had inaugurated a system of Sunday schools in Milan. Around 1560, a wealthy Milanese nobleman, Marco de Sadis-Cusani, having established himself in Rome, was joined by a number of zealous associates, both priests and laymen, and pledged to instruct both children and adults in Christian doctrine. Pope Pius IV, in 1562, made the Church of Sant' Apollinare their central institution; but they also gave instructions in schools, in the streets and lanes, and even in private houses. As the association grew, it divided into two sections: the priests formed themselves into a religious congregation, the Fathers of Christian Doctrine, while the laymen remained in the world as "The Confraternity of Christian Doctrine".
Encouragement from the Holy See was quickly forthcoming. In 1571, Pope Pius V, in the Brief "Ex debito pastoralis officii", recommended that bishops establish it in every parish. Pope Paul V, by the Papal Brief "Ex credito nobis", in 1607, erected it into an archconfraternity, with St. Peter's Basilica in Rome as its head centre. A rescript of the Sacred Congregation of Indulgences, in 1686, urged its establishment wherever possible.
From Rome it spread rapidly over Italy, France and Germany. It found advocates in Cardinal Bellarmine, St. Francis of Sales, and St. Charles Borromeo; who drew up a code of rules and established it in every parish of his diocese.
The First Provincial Council of Westminster urged that its members should be used in both Sunday and day-schools. In 1905, Pope Pius X strictly ordained that "in each and every parish the society commonly called the Confraternity of Christian Doctrine shall be canonically erected". If the central confraternity in a diocese is affiliated to the Archconfraternity of Santa Maria del Pianto in Rome, all others participate in all the confraternity indulgences.
Similar in scope and character to the above are the Pieuses Unions de la Doctrine Chrétienne, founded by the Sisters of Perpetual Adoration at Brussels in 1851, for giving religious instruction to boys and girls. In Brussels, they were (as of 1913) found in about thirty parishes. In 1894, Pope Leo XIII erected it into an archconfraternity for Belgium.
The Archconfraternity of Voluntary Catechists (loosely corresponding to the French Oeuvre des Catéchismes) was founded to help parish priests in giving religious instructions to children attending the primary schools in Paris and other parts of France, after these had been laicized. In 1893, Pope Leo XIII gave it the rank of an archconfraternity with power to affiliate all similar confraternities in France. The indulgences granted to all these confraternities are very numerous.
Congregation of Our Lady of Christian DoctrineEdit
The Congregation of Our Lady of Christian Doctrine was founded in 1908 in New York City, by Marion Gurney. It developed from the Confraternity of Christian Doctrine, which was established in 1902 in the Archdiocese of New York by Archbishop Michael A. Corrigan with Marion Gurney as its first secretary.
The Confraternity of Christian Doctrine is commonly referred to by its abbreviation, CCD, or simply as "Catechism," and provides religious education to Catholic children attending secular schools. Similar to children’s Sunday school in Protestant churches, CCD education is provided by both members of the clergy and lay staff. CCD attendance is considered by the Holy See to be vital to children’s development as Catholics. These classes not only educate children about Jesus and the Catholic faith but prepare children to receive the sacraments of Penance (confession), the Eucharist (Holy Communion), and Confirmation.
The Confraternity of Christian Doctrine also owns the copyright on the New American Bible Revised Edition, the translation most commonly used in US Catholic churches.
- "What is SRE – Confraternity of Christian Doctrine (Catholic Archdiocese of Sydney)". Retrieved 2020-07-06.
- Glancey, Michael. "Confraternity of Christian Doctrine." The Catholic Encyclopedia. Vol. 3. New York: Robert Appleton Company, 1908. 4 Jan. 2015
- ""History of CCD", St. Thomas Aquinas Cathedral, Reno, Nevada". Archived from the original on 2014-06-19. Retrieved 2015-01-04.
- "Our History", Sisters of Our Lady of Christian Doctrine