Wikipedia

Christa Mulack

Christa Mulack (30 October 1943 – 22 July 2021) was a German feminist theologian, educator and author.[1][2]

Christa Mulack
Mulack in 1996
Born(1943-10-30)30 October 1943
Hamburg. Germany
Died22 July 2021(2021-07-22) (aged 77)
NationalityGerman
Occupation(s)Theologian, writer

Life edit

Christa Mulack was born and grew up in Hamburg. She studied Theology, Psychology, Sociology and Teaching sciences. While working as a teacher at a Gymnasium (secondary school) she received her doctorate in 1982 from the University of Dortmund (as it was known at that time). Her dissertation, entitled "Die Weiblichkeit Gottes" (loosely, "God's Womanhood"), was published as a book in 1983, and established Mulack's reputation as a feminist theologian.[3] The topic is one on which she worked as a freelance author and teacher at several universities and theological academies after 1984.[4]

Works edit

Her next significant publications were "Maria – die geheime Göttin im Christentum" ("Maria - Christianity's secret goddess") in 1985[5] and "Jesus – der Gesalbte der Frauen" (loosely, "Jesus - Anointed by women") in 1987.[6] She based her selection of theoretical methodical analytical devices on the gender typologies identified by Carl Jung and on the Kabbalah.[7][8]

In her work Mulack tries to liberate biblical texts from the powerful patriarchal gloss of the last two thousand years. She retains the Christian symbols, but wants to reform Christianity in a feminist way and reinstate a matriarchy that traces its origins back to earlier traditions. Under Mulack's model Jesus becomes the prototype of spiritually integrated men and matriarchal societies, positioned at the interface between patriarchy and matriarchy:[9] With this restitution of the image of the mother and her beloved son, which over the ages flows through all religions, Jesus reconnects with the matriarchal world in which revelation was fashioned".[10][a]

Applying this prism, Mulack sees Jesus as the one anointed by women, with Mary Magdalene as the goddess figure and Jesus as her "beloved son". Under this reading, there are clear parallels between the "anointing stories" in the New Testament at the rituals around the "Great Mother" and related hero figures, as identified by Heide Göttner-Abendroth as the core element of matriarchal religions.[7]

Mulack's 1993 book "… und wieder fühle ich mich schuldig" ("… and I'm feeling guilty again") moves away from themes relating directly to "God's Womanhood", and deals with feelings of guilt which, the author asserts, are typically found in women. She imputes social causes to the problem.[11][12] Her 2006 book "Klara Hitler – Muttersein im Patriarchat" (loosely "Klara Hitler - Being a mother in the patriarchate"), describes the patriarchal family as the "stirrup holder of the Third Reich" ,[b] and Klara Hitler as the archetypical patriarchal mother.[2]


Notes edit

  1. ^ "Mit dieser Reinstituierung des Bildes der Mutter und ihres Sohngeliebten, das über einen langen Zeitraum alle Religionen durchzieht, knüpft Jesus an die matriarchalische Welt wieder an, in der die Vorstellung geprägt worden war."[10]
  2. ^ "... Steigbügelhalter des Dritten Reiches"

References edit

  1. ^ "Christa Mulack (*1943)". Sexistinnen-Pranger. Thomas Lentze, Bonn. 2 January 2018. Retrieved 13 December 2019.
  2. ^ a b "Pressestimme zu "Klara Hitler"". Christel Göttert Verlag, Rüsselsheim. 2006. Archived from the original on 5 March 2016. Retrieved 13 December 2019.
  3. ^ Peter Godzik [in German] (1 August 1994). "Was begeistert mich als Mann an der Feministischen Theologie?" (PDF). Vortrag in Turku. Retrieved 13 December 2019.
  4. ^ Heide Göttner-Abendroth (2006). Gesellschaft in Balance: Gender Gleichheit Konsens Kultur in matrilinearen, matrifokalen, matriarchalen Gesellschaften : Dokumentation des 1. Weltkongresses für Matriarchatsforschung 2003 in Luxemburg. Kohlhammer Verlag. p. 183. ISBN 978-3-17-018603-3.
  5. ^ Christa Mulack (2005). Christa Mulack: Maria - die geheime Göttin im Christentum. FEMBooks Internetbuchhandlung, Berlin. ISBN 978-3-935937-46-7. Retrieved 13 December 2019.
  6. ^ Christa Mulack (1987). Jesus - der Gesalbte der Frauen. CHOROS GmbH, Neustadt am Main. ISBN 978-3-7831-0875-0. Retrieved 13 December 2019. {{cite book}}: |work= ignored (help)
  7. ^ a b Meret Fehlmann: Die Rede vom Matriarchat. Zur Gebrauchsgeschichte eines Arguments. Zürich 2011, ISBN 978-3-0340-1067-2, pp. 243-245
  8. ^ Micha Brumlik (author); Robert P. Ericksen (editor-compiler); Susannah Heschel (editor-compiler) (1999). Post-Holocaust Theology. Fortress Press. pp. 186–188. ISBN 978-1-4514-1744-9. {{cite book}}: |author1= has generic name (help); |work= ignored (help)
  9. ^ Helga Laugsch: Der Matriarchat-Diskurs (in) der Zweiten Deutschen Frauenbewegung, München 2011, ISBN 978-3-8316-4132-1, pp. 182–186.
  10. ^ a b Christa Mulack: Die Weiblichkeit Gottes. 1983, S. 91
  11. ^ Christa Mulack: … und wieder fühle ich mich schuldig. Ursache und Lösung eines weiblichen Problems, Kreuz-Verlag, Erstaufl. 1993, ISBN 3-7831-1259-1.
  12. ^ Martina Schäfer (2001). Die Wolfsfrau im Schafspelz (PDF). Heinrich Hugendubel Verlag, Kreuzlingen/München. ISBN 3-7205-2234-2. Archived from the original (PDF) on 9 September 2019. Retrieved 13 December 2019.
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