Charaka was one of the principal contributors to Ayurveda, a system of medicine and lifestyle developed in Ancient India. He is known as an editor of the medical treatise entitled Charaka Samhita, one of the foundational texts of classical Indian medicine and Ayurveda, included under Brhat-Trayi.

Charaka monument in the Patanjali Yogapeeth campus

c. 1st century CE
Diedc. 2nd century CE
Known forCharaka Samhita
Scientific career


After surveying and evaluating all past scholarship on the subject of Charaka's date, Meulenbeld concluded that, the author called Charaka cannot have lived later than about 150-200 CE and not much earlier than about 100 BCE.[2]

Charaka has been identified as a native of either Punjab[3] or Kashmir.[4][5] Professor Sylvain Lévi after discovering Buddhist manuscripts in Central Asia and China, came to the conclusion that the famous Charaka, the author of Charaka Samhita belonged to Kashmir. The recension of the text available to us today was done by Acharya Dridhabala, a scholar of Kashmir. Jejjata, the author of commentary on the Charaka Samhita, was also Kashmiri and so was Udbhatta who commented upon Sushruta Samhita.[6]

Charaka and the AyurvedaEdit

The term Charaka is a label said to apply to "wandering scholars" or "wandering physicians". According to Charaka's translations, health and disease are not predetermined and life may be prolonged by human effort and attention to lifestyle[citation needed]. As per Indian heritage and Ayurvedic system, prevention of all types of diseases have a more prominent place than treatment, including restructuring of lifestyle to align with the course of nature and six seasons, which will guarantee complete wellness.

Charaka seems to have been an early proponent of "prevention is better than cure" doctrine.[citation needed] The following statement is attributed to Charaka:

A physician who fails to enter the body of a patient with the lamp of knowledge and understanding can never treat diseases. He should first study all the factors, including environment, which influence a patient's disease, and then prescribe treatment. It is more important to prevent the occurrence of disease than to seek a cure.[citation needed]

A body functions because it contains three dosha or principles, namely movement (vata), transformation (pitta) and lubrication and stability (kapha). The doshas correspond to the Western classification of humors, wind, bile, and phlegm. These doshas are produced when dhatus (blood, flesh and marrow) act upon the food eaten. For the same quantity of food eaten, one body, however, produces dosha in an amount different from another body. That is why one body is different from another.

Further, he stressed, illness is caused when the balance among the three doshas in a human body are disturbed. To restore the balance he prescribed medicinal drugs. Although he was aware of germs in the body, he did not give them primary importance.[7]

Charaka studied the anatomy of the human body and various organs. He gave 360 as the total number of bones, including teeth, present in the human body. He was right when he considered heart to be a controlling centre. He claimed that the heart was connected to the entire body through 13 main channels. Apart from these channels, there were countless other ones of varying sizes which supplied not only nutrients to various tissues but also provided passage to waste products. He also claimed that any obstruction in the main channels led to a disease or deformity in the body[citation needed].

Charaka SamhitaEdit

Agnivesha, under the guidance of the ancient physician Atreya, composed an encyclopedic medical compendium in the eighth century BCE, the Agnivesha Samhitā. The work received little attention. The Agnivesha Samhitā was revised by Charaka and renamed the Charaka Samhitā. In this form it became well known. The Charaka Samhitā was itself later supplemented with an extra seventeen chapters added by the author Dṛḍhabala [Wikidata], while retaining its name. The Charaka Samhita is one of the two foundational text of Ayurveda, the other being the Sushruta Samhita. For two millennia it remained a standard work on the subject and was translated into many foreign languages, including Arabic and Latin.[citation needed]

See alsoEdit


  1. ^ Prithvi Nath Kaul Bamzai. History of Kashmir. Metropolitan Book Co Pvt Ltd, 1973. p. 259.
  2. ^ Meulenbeld, Gerrit Jan (1999). "10. Caraka, his identity and date". A History of Indian Medical Literature, Vol. 1A, Part 1. Groningen: E. Forsten. p. 114. ISBN 9069801248. OCLC 42207455.
  3. ^ Birgit Heyn, Ayurveda: The Indian Art of Natural Medicine and Life Extension, Inner Traditions / Bear & Co (1990), p.25
  4. ^ Martin Levey, Early Arabic Pharmacology: An Introduction Based on Ancient and Medieval Sources, Brill Archive (1973), p. 10
  5. ^ P. N. K. Bamzai, Culture and Political History of Kashmir - Volume 1, M D Publications (1994), p.268
  6. ^ Prithvi Nath Kaul Bamzai. History of Kashmir: Political Social Cultural From the Earliest Times. Metropolitan Book Co Pvt Ltd, 1973. p. 259. ISBN 9788183394260.
  7. ^ Agarwal, D.P. "About The Date Of Caraka, The Famous Ancient Physician". Archived from the original on 1 July 2002. Retrieved 14 June 2016. No doubt Caraka conceived the germ theory of the causation of diseases, but he rejected the idea that germs are the only causative factors for disease. On the other hand, he had advanced the theory that it is the imbalance of dosas and vitiation of dhatus which are primary causes of diseases, and various germs may grow in the body only when they get such a congenial environment. Both for metabolic diseases and infective ones, correction of the imbalance of dosas and dhatus constitutes the basic principle of all therapeutics. This is a unique feature of the Ayurvedic concept of diseases and their management as enunciated by Caraka in his monumental work.

External linksEdit