Bogolep of Chorny Yar (Russian: Боголеп Черноярский; secualr name Boris Yakovlevich Ushakov, Russian: Бори́с Яковлевич Ушаков; May 2, 1647 - August 1, 1654) was a Russian Orthodox child schema-monk, a local saint of the Russian Orthodox Church (venerable).


Bogolep of Chorny Yar
19th century Russian icon
Venerable
BornMay 2, 1647
Moscow
DiedAugust 1, 1654
Chorny Yar
Venerated inRussian Orthodox Church (locally),[1] Russian Orthodox Old-Rite Church[2]
Canonized1918 by Russian Orthodox Church
FeastJuly 24 and the second Sunday after Pentecost[3]
PatronageAstrakhan Oblast, especially Chorny Yar; sick children[4]

Life

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He was born in Moscow into an old and influential Russian house of Ushakovs (accordingly, he was a distant relative of two later saints: hieromonk Theodore of Sanaksar and Admiral Fyodor Ushakov). His father was a boyar named Yakov Lukich Ushakov. His mother named and Yekaterina Vasilyeva Ushakova. In baptism, he was named Boris in honor of the Prince Boris Vladimirovich. His father was appointed voyevoda to Chorny Yar (now Astrakhan Oblast, Russia) in 1651. The life tells that the child was very pious from an early age: as a baby he observed fasts on Wednesday and Friday, cried at the sound of the bell, thereby indicating that he should be carried to church.[5]

Boris was in very poor health: at the age of 7, he developed an ulcer on his leg, which soon passed, but a new disease called "chechui" (ulcers on the face) began. One day he saw a wandering monk and was amazed by his vestments. Boris asked his parents to give him a haircut, saying that after that he would recover. The parents agreed and Boris was tonsured into a schema with the name Bogolep (Russian translation of the Greek name Theoprepius). According to the life, the next day after taking the veil, he recovered, but a day later he fell ill with fever and died the same day. In various versions of the life, the year of Bogolep's death differs: 1654 or 1659 (the first date is considered more appropriate to the hagiographic history). Bogolep was buried next to the church in honor of the Resurrection of the Lord, later a chapel was built over his grave.[5]

References

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  1. ^ Orthodox Encyclopedia 2002, p. 456.
  2. ^ "Отрок-схимник: преподобный Боголеп Черноярский". rpsc.ru (in Russian). 29 January 2021.
  3. ^ Orthodox Encyclopedia 2002, p. 455.
  4. ^ Александр Трофимов (2014-03-26). "ОТРОК-СХИМНИК, ПРЕПОДОБНЫЙ БОГОЛЕП ЧЕРНОЯРСКИЙ, АСТРАХАНСКИЙ ЧУДОТВОРЕЦ" (in Russian). Даже после долгих лет гонений на Церковь у жителей Черного Яра и окрестных мест не угасает вера в молитвенное заступление схимонаха Боголепа. Чаще всего упоминается о случаях помощи детям, в том числе, в разных болезнях. Многие астраханские мамы и бабушки просят помощи у святого отрока Боголепа, когда у детей появляются признаки кожных заболеваний
  5. ^ a b Orthodox Encyclopedia 2002, p. 455-456.

Literature

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  • Лебединский Я. В. Отрок схимонах Боголеп Черноярский // Астраханские епархиальные ведомости. 1877. — No. 3. — С. 11–15; No. 4. — С. 4–8; No. 5. — С. 5–11; No. 6. — С. 7–14; No. 7. — С. 7–11; No. 8. — С. 6–9.
  • Праведный отрок схимник Боголеп // Русский паломник. 1893. — No. 10. — С. 145–147
  • Леонид (Кавелин), архим. Предание в г. Чёрном Яре о схимнике Боголепе // Астраханские епархиальные ведомости. 1899. — No. 8. — С. 391–395.
  • Иосиф (Марьян), иером. Жизнеописание схимонаха Боголепа Черноярского // Святые земли Астраханской. — Астрахань; Элиста, 2001. — С. 77–118.
  • "Боголеп Черноярский". Православная энциклопедия (in Russian). Vol. V: «Бессонов — Бонвеч». Moscow. 2002. pp. 455–456.{{cite encyclopedia}}: CS1 maint: location missing publisher (link)
  • Житие преподобного отрока схимонаха Боголепа Черноярского // Святые и подвижники благочестия земли астраханской. — [Астрахань], 2010. — С. 86–116.
  • Ивашнева Л. Л. Агиографические народные легенды Нижней Волги: отрок схимонах Боголеп // Русская литература. — 2014. — No. 3. — С. 84–105.